וְאֶלָּא דְּקָתָנֵי: כֵּיצַד עוֹשֶׂה – מוֹרִיד אֶת הַקְּרָבַיִם לְמַטָּה וּמַדִּיחָן; לְמָה לִי?
The Gemara asks: But if the mishna is referring to an offering that became disqualified, then with regard to that which is taught in a baraita concerning the mishna: What shall he do with such an offering? He takes the innards down from the altar, placing them below it, and thereafter rinses them, why do I need to do so? Since the innards of a disqualified offering may not be returned to the altar once they have been removed from it, why should they be removed from the altar?
הֵיכִי נַעֲבֵיד? נַקְרְבִינְהוּ בְּפִרְתַּיְיהוּ?! ״הַקְרִיבֵהוּ נָא לְפֶחָתֶךָ הֲיִרְצְךָ אוֹ הֲיִשָּׂא פָנֶיךָ״!
The Gemara responds: Rather, what should we do? Should we offer them with their dung? Doesn’t the verse state: “Present it now to your governor; will he be pleased with you? Or will he accept your person?” (Malachi 1:8), and isn’t it derived from this verse that items considered repulsive to people are not fit for use as an offering for the Most High?
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הֵיכִי נַעֲבֵיד? נַקְרְבִינְהוּ בְּפִרְתַּיְיהוּ?! ״הַקְרִיבֵהוּ נָא לְפֶחָתֶךָ הֲיִרְצְךָ אוֹ הֲיִשָּׂא פָנֶיךָ״!
The Gemara responds: Rather, what should we do? Should we offer them with their dung? Doesn’t the verse state: “Present it now to your governor; will he be pleased with you? Or will he accept your person?” (Malachi 1:8), and isn’t it derived from this verse that items considered repulsive to people are not fit for use as an offering for the Most High?

