ืึผืึผืคึธื, ืึธืึทืจ ืจึทืึผึธื: ื ึธืคึทื ืึดื ืึทืึผึธื ืึฐื ึดืชึฐืงึทืข โ ืึทืึผึธืื ืึผึฐืึทืจึฐืึผึธืขึธื ืึผึฐืึธืจึดืื, ืึผืึดืืึดืึฐืชึผืึน ืึนื ืงึธื ึธื. ืึผึฐื ึตืึถืง, ืึผึฐืฆึทืขึทืจ, ืึผึฐืฉืึถืึถืช, ืึผึฐืจึดืคึผืึผื. ืึฒืึธื ืึผืึนืฉืึถืช ืึธื ืึดืืึทืึผึทืื, ืึผึฐืึธืึทืจ ืึธืจ: ืึตืื ืึทืึผึธืื ืขึทื ืึทืึผืึนืฉืึถืช ืขึทื ืฉืึถืึผึดืชึฐืึผึทืึผึตืื.
The Gemara returns to the statement of Rabba cited earlier in order to discuss the matter itself that Rabba addressed. Rabba said: One who fell from a roof and was inserted into a woman due to the force of his fall is liable to pay four of the five types of indemnity that must be paid by one who damaged another, and if she is his yevama he has not acquired her in this manner. He is liable to pay for injury, pain, loss of livelihood, and medical costs. However, he is not liable to pay for the shame he caused her, as the Master said: One is not liable to pay for shame unless he intends to humiliate his victim. Consequently, one who fell from a roof accidentally is not liable to pay for the shame he caused the woman.
ืึธืึทืจ ืจึธืึธื: ื ึดืชึฐืึผึทืึผึตืื ืึฐืึธืึดืืึท ืึผึทืึผืึนืชึถื ืึฐืึตืึดืืึท ืึผึดืืึดืึฐืชึผืึน โ ืึนื ืงึธื ึธื. ืึฐืึธืึดืืึท ืึผึดืึฐืึตืึธื ืึฐืึตืึดืืึท ืึผึดืืึธืึธื โ ืงึธื ึธื, ืึผึฐืึธื ืงึธืึฐืึทืึผึตืื ืึฐืฉืึตื ืึผึดืืึธื ืึผึฐืขืึนืึธื.
Rava said: If he intended to press his sexual organ into a wall, and he accidentally pressed it into his yevama, he has not acquired her, as he did not intend to engage in an act of sexual intercourse. However, if he intended to press his sexual organ into an animal, and he pressed it into his yevama, he has acquired her, as he at least intended to act for the purpose of sexual intercourse in general, i.e., for some form of sexual intercourse.
What you just saw is part of The Daf Reactions Project, where I share my daily practice of studying the Babylonian Talmud (Daf Yomi) from the viewpoint of a formerly Orthodox, now secular, Millennial feminist.
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