Mystical Flyer: Flavor Profiles Are Mysterious and Radical, Lesson 1: Hekhalot and Merkavah

(4) I looked, and lo, a stormy wind came sweeping out of the north—a huge cloud and flashing fire, surrounded by a radiance; and in the center of it, in the center of the fire, a gleam as of amber. (5) In the center of it were also the figures of four creatures. And this was their appearance: They had the figures of human beings. (6) However, each had four faces, and each of them had four wings; (7) the legs of each were [fused into] a single rigid leg, and the feet of each were like a single calf’s hoof; and their sparkle was like the luster of burnished bronze. (8) They had human hands below their wings. The four of them had their faces and their wings on their four sides. (9) Each one’s wings touched those of the other. They did not turn when they moved; each could move in the direction of any of its faces. (10) Each of them had a human face [at the front]; each of the four had the face of a lion on the right; each of the four had the face of an ox on the left; and each of the four had the face of an eagle [at the back]. (11) Such were their faces. As for their wings, they were separated: above, each had two touching those of the others, while the other two covered its body. (12) And each could move in the direction of any of its faces; they went wherever the spirit impelled them to go, without turning when they moved. (13) Such then was the appearance of the creatures. With them was something that looked like burning coals of fire. This fire, suggestive of torches, kept moving about among the creatures; the fire had a radiance, and lightning issued from the fire. (14) Dashing to and fro [among] the creatures was something that looked like flares. (15) As I gazed on the creatures, I saw one wheel on the ground next to each of the four-faced creatures. (16) As for the appearance and structure of the wheels, they gleamed like beryl. All four had the same form; the appearance and structure of each was as of two wheels cutting through each other. (17) And when they moved, each could move in the direction of any of its four quarters; they did not veer when they moved. (18) Their rims were tall and frightening, for the rims of all four were covered all over with eyes. (19) And when the creatures moved forward, the wheels moved at their sides; and when the creatures were borne above the earth, the wheels were borne too. (20) Wherever the spirit impelled them to go, they went—wherever the spirit impelled them—and the wheels were borne alongside them; for the spirit of the creatures was in the wheels. (21) When those moved, these moved; and when those stood still, these stood still; and when those were borne above the earth, the wheels were borne alongside them—for the spirit of the creatures was in the wheels. (22) Above the heads of the creatures was a form: an expanse, with an awe-inspiring gleam as of crystal, was spread out above their heads. (23) Under the expanse, each had one pair of wings extended toward those of the others; and each had another pair covering its body. (24) When they moved, I could hear the sound of their wings like the sound of mighty waters, like the sound of Shaddai, a tumult like the din of an army. When they stood still, they would let their wings droop. (25) From above the expanse over their heads came a sound. When they stood still, they would let their wings droop. (26) Above the expanse over their heads was the semblance of a throne, in appearance like sapphire; and on top, upon this semblance of a throne, there was the semblance of a human form. (27) From what appeared as the loins up, I saw a gleam as of amber—what looked like a fire encased in a frame; and from what appeared as the loins down, I saw what looked like fire. There was a surrounding radiance. (28) Like the appearance of the bow that shines in the clouds on a day of rain, such was the appearance of the surrounding radiance. That was the appearance of the semblance of the Presence of GOD. When I beheld it, I flung myself down on my face. And I heard the voice of someone speaking.

(1)...nor may one expound the act of Creation and the secrets of the beginning of the world before two or more individuals;

nor may one expound by oneself the Design of the Divine Chariot, a mystical teaching with regard to the ways God conducts the world, unless he is wise and understands most matters on his own. The mishna continues in the same vein: Whoever looks at four matters, it would have been better for him had he never entered the world: Anyone who reflects upon what is above the firmament and what is below the earth, what was before Creation, and what will be after the end of the world. And anyone who has no concern for the honor of his Maker, who inquires into and deals with matters not permitted to him, deserves to have never come to the world.

(1) Said Rabbi Ishmael: When Rabbi Nehunya ben Hakkanah saw that the wicked city Rome had taken counsel against the mighty ones of Israel to destroy them, he straightway revealed the secret of the world, that which is seen of him who is worthy to gaze upon the King and His throne, in His glory and His beauty, and [upon] the holy beasts, upon the cherubim of the Power [of God], and upon the ophanim of the Shekinah, upon lightning terrific, upon chain-lightning terrible, when the lava-stream which encompasseth His throne, upon its bridges and upon conflagrations which increase in strength and rise up between one bridge and another, and upon dust of smoke and upon wind of splendour which raised all the dust of coals which was covering and hiding with the darkness of coals all the chambers of the palace of the seventh heaven. And Surya, Prince of the Presence, the servant of Totrakhiel the Lord, is great.

(2) To what can this scheme for those who descend to the Merkabha be likened? It is like unto a man who hath a ladder in his house, [and] who was going up and down on it and there is no creature that preventeth him. Whoever is clean and guiltless of idolatry and of sexual sins and of murder and of slander and vain oaths and of blasphemy and presumption and of groundless enmity and who keepeth every positive and negative commandment.

(3) Said Rabbi Ishmael: My master Rabbi Nehunya ben Hakkanah said to me: Scion of nobles, fortunate is he (who is thus clean) and fortunate is his soul, for everyone who is clean and guiltless of these eight matters (which Totrakiel the Lord and His servant Surya the Prince of the Presence loathe)

(4) may go down and gaze on the wonderful loftiness and strange lordship, loftiness of exaltation and lordship of splendor, which come to pass before the throne of His glory three times each day, on high from the day when the world was created and until now, for praise, with which Totrakiel the Lord doth conduct himself on high.

§ The Sages taught: Four entered the orchard [pardes], i.e., dealt with the loftiest secrets of Torah, and they are as follows: Ben Azzai; and ben Zoma; Aḥer, the other, a name for Elisha ben Avuya; and Rabbi Akiva. Rabbi Akiva, the senior among them, said to them: When, upon your arrival in the upper worlds, you reach pure marble stones, do not say: Water, water, although they appear to be water, because it is stated: “He who speaks falsehood shall not be established before My eyes” (Psalms 101:7). The Gemara proceeds to relate what happened to each of them: Ben Azzai glimpsed at the Divine Presence and died. And with regard to him the verse states: “Precious in the eyes of the Lord is the death of His pious ones” (Psalms 116:15). Ben Zoma glimpsed at the Divine Presence and was harmed, i.e., he lost his mind. And with regard to him the verse states: “Have you found honey? Eat as much as is sufficient for you, lest you become full from it and vomit it” (Proverbs 25:16). Aḥer chopped down the shoots of saplings. In other words, he became a heretic. Rabbi Akiva came out safely.