Save "Returning Again: New Moon of Elul 5785"
Returning Again: New Moon of Elul 5785
המליך אות י במעשה
וקשר לו כתר
וצר בו בתולה בעולם
ואלול בשנה
ויד שמאלית בנפש
זכר ונקבה






[God] caused the letter י yud to reign over the domain of Doing, attached to it a crown, and formed its correspondences, aligning it with

the Maiden [Virgo] in the cosmos,

Elul in the year,

and the left hand in the body,

Male and female.






Yud as Primal Point
What distinguishes the letter yud is that it is a kind of point. The Zohar calls this the nekuda kadma’ah, or original point. (Zohar 1:16b).
In modern language we might call this the first cause or primal point. Making use of modern scientific concepts, we could say that the letter yud represents the singular-point from which the big bang originated. Within this point, which precedes dimensions in space or time, all of existence was held in total unification – and this is represented by the little letter yud. This is the point which began everything, the point that precedes everything that will unfold from within it.

Total Potential
If every created thing has a starting point from which it is created, we can say that each of us, too, has a “yud” from which we are formed. Each person’s body unfolded from the extraordinary original cell which was created when the sperm and the egg of our parents fused. There, within that first cell, which in modern science we call a ‘Totipotential Stem Cell’ our personal unique DNA was first expressed. Basically everything that we will become is already hinted at in that primary, original point, which has the unique ability to split and develop into each and every cell of our bodies. This is why this cell is called Totipotential: it has total potential. This original stem cell is our personal letter yud.

In the month of Elul we are called, in the mystical understanding, to return to that original cell, with its power of extraordinary potential, from which we come to be woven into form in this world. Modern science reveals to us that these original stem cells have the power to heal and renew diseased organs. The same idea stands also as the basis for the work of the month of Elul: the call to return to the point from which we began to be formed, for that point also has the ongoing power to renew us.

- from Rabbi Peleh Ezrahi: Chagigah - The Inner Wisdom of the Hebraic Calendar

Yud: D’yoי—ו--ד

In fact, the letters that spell the word יוד Yud (Yud-Vav-Daled) can be rearranged to spell the word דיו dyo / ink. Yud is the drop of ink that starts every letter. These three letters are also a graphical display of expansion from a point to a line to an area. First there is a Yud, a nekudah / point. Then this point extends down into a kav / line. Then finally the dalet adds a horizontal vector and becomes a shetach / area.
- from Rabbi Dovber Pinson: Elul - Days of Transformation and Introspection

Virgo - בְּתוּלָ֕ה

The virgin represents that part of us that has remained pure, untainted, and unchanged by the vicissitudes of life. It is this deep part within us, the pure holy soul, which calls for our attention this month.
- Melinda Ribner: Living in the Divine Flow - Elul
(טז) וְהַֽנַּעֲרָ֗ טֹבַ֤ת מַרְאֶה֙ מְאֹ֔ד בְּתוּלָ֕ה וְאִ֖ישׁ לֹ֣א יְדָעָ֑הּ וַתֵּ֣רֶד הָעַ֔יְנָה וַתְּמַלֵּ֥א כַדָּ֖הּ וַתָּֽעַל׃
(16) The maiden was very beautiful—[and] a virgin, no man having known her. She went down to the spring, filled her jar, and came up.
(כב) וַיִּתְרֹֽצְצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־ה׳׃ (כג) וַיֹּ֨אמֶר ה׳ לָ֗הּ שְׁנֵ֤י (גיים)[גוֹיִם֙] בְּבִטְנֵ֔ךְ וּשְׁנֵ֣י לְאֻמִּ֔ים מִמֵּעַ֖יִךְ יִפָּרֵ֑דוּ וּלְאֹם֙ מִלְאֹ֣ם יֶֽאֱמָ֔ץ וְרַ֖ב יַעֲבֹ֥ד צָעִֽיר׃ (כד) וַיִּמְלְא֥וּ יָמֶ֖יהָ לָלֶ֑דֶת וְהִנֵּ֥ה תוֹמִ֖ם בְּבִטְנָֽהּ׃
(22) But the children struggled in her [Rebekah’s] womb, and she said, “If so, why do I exist?” She went to inquire of ה׳, (23) and ה׳ answered her, “Two nations are in your womb, Two separate peoples shall issue from your body; One people shall be mightier than the other, And the older shall serve the younger.” (24) When her time to give birth was at hand, there were twins in her womb.
Yaakov represents the ‘revealed’ tzaddik [righteous person] or the path of perfection, and Eisav represents the potential Baal Teshuvah, the one who must struggle to return to wholeness along a more winding path full of mistakes and seeming detours..… Both of these paradigms are included within the Betulah, the pure soul-essence within us, which remains perfect no matter what.
- Rabbi Dovber Pinson: Elul - Days of Introspection & Transformation
Why is Elul connected to Virgo? The virgin symbolizes an original state of purity. Those born in Virgo tend towards precision and cleanliness. The shadow side of this can be self-righteousness, purism and irritability, but its light aspect indicates the tendency of this type to want to restore things to their higher state of perfection.
- Rabbi Peleh Ezrahi: Chagigah
אֱלֹקַי נְשָׁמָה שֶׁנָּתַֽתָּ בִּי טְהוֹרָה הִיא אַתָּה בְרָאתָהּ אַתָּה יְצַרְתָּהּ אַתָּה נְפַחְתָּהּ בִּי וְאַתָּה מְשַׁמְּ֒רָהּ בְּקִרְבִּי…




My God! the soul which You bestowed in me is pure; You created it, You formed it, You breathed it into me and You preserve it within me…




Tammuz. Seeing. ראיה
Av. Hearing. שמיעה
Elul. Doing. עשייה
Tammuz corresponds to the sense of re’iya / seeing, and Av to shmi’a, hearing. These two Hebrew words begin with the letters reish and shin, which together spell the word רש rash / deprived or poor, as those two months are considered, at least on the surface, to be spiritually ‘deprived’ of goodness. Asiyah begins with the letter ayin, and when this letter is added to rest and shin, it spells the word שער sha’ar, gate. Elul is the sha’ar that closes the past year, and opens to the goodness of the year to come..…
When the Divine name Adonai is spelled out in full (spelling the names of the letters Aleph-Dalet-Nun-Yud, ie Aleph-lamed-phey, Dalet-lamed-tav, etc) there are 12 letters, corresponding to the 12 months of the year.
According to the count of months starting in Nisan, Tamuz and Av are the fourth and fifth months/letters in this sequence - Dalet and Lamed - and Elul is the sixth month/letter, Tav. The letters dalet-lamed spell דל Dal, another word for ‘poor,’ alluding to to the negative spiritual quality of Tamuz and Av. However, when we add the Tav of Elul, the word dal becomes the word דלת Delet, door. Again, Elul, is the door (or gate) that closes on the past year and opens to new possibilities for the coming year. The practices of Elul help us to specify, own, and achieve closure on the negativity of our past.
- Rabbi Dovber Pinson: Elul - Days of Introspection & Transformation

So What IS Teshuvah???

(א) אַרְבָּעָה רָאשֵׁי שָׁנִים הֵם. בְּאֶחָד בְּנִיסָן רֹאשׁ הַשָּׁנָה לַמְּלָכִים וְלָרְגָלִים. בְּאֶחָד בֶּאֱלוּל רֹאשׁ הַשָּׁנָה לְמַעְשַׂר בְּהֵמָה.רַבִּי אֶלְעָזָרוְרַבִּי שִׁמְעוֹן אוֹמְרִים, בְּאֶחָד בְּתִשְׁרֵי. בְּאֶחָד בְּתִשְׁרֵי רֹאשׁ הַשָּׁנָה לַשָּׁנִים וְלַשְּׁמִטִּין וְלַיּוֹבְלוֹת, לַנְּטִיעָה וְלַיְרָקוֹת. בְּאֶחָד בִּשְׁבָט, רֹאשׁ הַשָּׁנָה לָאִילָן, כְּדִבְרֵי בֵית שַׁמַּאי. בֵּית הִלֵּל אוֹמְרִים, בַּחֲמִשָּׁה עָשָׂר בּוֹ:



(1)They are four days in the year that serve as the New Year, each for a different purpose: On the first of Nisan is the New Year for kings; it is from this date that the years of a king’s rule are counted. And the first of Nisan is also the New Year for the order of the Festivals, as it determines which is considered the first Festival of the year and which the last. On the first of Elul is the New Year for animal tithes; all the animals born prior to that date belong to the previous tithe year and are tithed as a single unit, whereas those born after that date belong to the next tithe year. Rabbi Elazar and Rabbi Shimon say: The New Year for animal tithes is on the first of Tishrei.




1 Elul New Year of Animals
On the 1st of Elul, we can imagine geese and hummingbirds flying unerringly thousands of miles. We can learn from the animal kingdom about the returning instinct.
- Rabbi Jill Hammer: The Jewish Book of Days
https://youtu.be/jbLmRVng6io
Lyrics, Rafael-Simkha Kahn; music, R’ Shlomo Carlebach



Return again, return again
Return to the land of your soul
Return to who you are
Return to what you are
Return to where you are
Born and reborn again