Save "Haftarah Achrei-Kedoshim"
Haftarah Achrei-Kedoshim
(כו) וִהְיִ֤יתֶם לִי֙ קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אֲנִ֣י יי וָאַבְדִּ֥ל אֶתְכֶ֛ם מִן־הָֽעַמִּ֖ים לִהְי֥וֹת לִֽי׃
(26) You shall be holy to Me, for I the LORD am holy, and I have set you apart from other peoples to be Mine.

Amos (/ˈməs/; Hebrew: עָמוֹס , Modern Amos, Tiberian ʻāmōs) was one of the Twelve Minor Prophets. An older contemporary of Hosea and Isaiah, Amos was active c. 760-755[1] BC during the reign of Jeroboam II, (786–746 BC). He was from the southern Kingdom of Judah but preached in the northern Kingdom of Israel. Amos wrote at a time of relative peace and prosperity but also of neglect of Yaweh's laws. He spoke against an increased disparity between the very wealthy and the very poor. His major themes of social justice, God's omnipotence, and divine judgment became staples of prophecy. The Book of Amos is attributed to him.

(ז) הֲל֣וֹא כִבְנֵי֩ כֻשִׁיִּ֨ים אַתֶּ֥ם לִ֛י בְּנֵ֥י יִשְׂרָאֵ֖ל נְאֻם־יי הֲל֣וֹא אֶת־יִשְׂרָאֵ֗ל הֶעֱלֵ֙יתִי֙ מֵאֶ֣רֶץ מִצְרַ֔יִם וּפְלִשְׁתִּיִּ֥ים מִכַּפְתּ֖וֹר וַאֲרָ֥ם מִקִּֽיר׃
(7) To Me, O Israelites, you are Just like the Ethiopians —declares the LORD. True, I brought Israel up From the land of Egypt, But also the Philistines from Caphtor And the Arameans from Kir.
הֲיַהֲפֹ֤ךְ כּוּשִׁי֙ עוֹר֔וֹ וְנָמֵ֖ר חֲבַרְבֻּרֹתָ֑יו גַּם־אַתֶּם֙ תּוּכְל֣וּ לְהֵיטִ֔יב לִמֻּדֵ֖י הָרֵֽעַ׃
Can the Cushite change his skin, Or the leopard his spots? Just as much can you do good, Who are practiced in doing evil!

  • Interesting how "race"is being used here to express this idea. According to Rashi, the prophet is also indicating the fact that the Jew and Non-Jew are physically similar, and just as the "Cushi" can't change his skin, so too--based on your previous behavior--do aren't able to better your ways.
  • Brings up the Exodus from Egypt to say that, although I also saved other nations from certain destruction, it was only you who I chose....
  • Alternatively, the prophet is indicating that Israel is not like the other nations whose pedigree is uncertain, but, rather, the Jews are all from one father (G-d).
  • Alternatively, the Kushim are always recognizable by the color of their skin, even when they mix with other nations. So, too, the Jews are always identifiable as the Children of God (though he doesn't really say how).
(ח) הִנֵּ֞ה עֵינֵ֣י ׀ אדושם יי בַּמַּמְלָכָה֙ הַֽחַטָּאָ֔ה וְהִשְׁמַדְתִּ֣י אֹתָ֔הּ מֵעַ֖ל פְּנֵ֣י הָאֲדָמָ֑ה אֶ֗פֶס כִּ֠י לֹ֣א הַשְׁמֵ֥יד אַשְׁמִ֛יד אֶת־בֵּ֥ית יַעֲקֹ֖ב נְאֻם־יי
(8) Behold, the Lord GOD has His eye Upon the sinful kingdom: I will wipe it off The face of the earth! But, I will not wholly wipe out The House of Jacob —declares the LORD.
  • According the the commentaries, this is referring to the the Kingdom of Israel, who were mostly all wicked kings. So he's saying that he'll destroy that kingdom, bu not the "House of Jacob" (probably referring to the "Jews" in general, without their sinful monarchs.
  • .
(ט) כִּֽי־הִנֵּ֤ה אָֽנֹכִי֙ מְצַוֶּ֔ה וַהֲנִע֥וֹתִי בְכָֽל־הַגּוֹיִ֖ם אֶת־בֵּ֣ית יִשְׂרָאֵ֑ל כַּאֲשֶׁ֤ר יִנּ֙וֹעַ֙ בַּכְּבָרָ֔ה וְלֹֽא־יִפּ֥וֹל צְר֖וֹר אָֽרֶץ׃
(9) For I will give the order And shake the House of Israel— Through all the nations— As one shakes [sand] in a sieve, And not a pebble falls to the ground.
  1. The shaking is referring to the fact that the Jews were dispersed among the nations, thereby ensuring that they wouldn't be destroyed. The sinners fall to the ground--assimilate, get lost--and the righteous ones remain int the sieve and carry on the Jewish people.
(י) בַּחֶ֣רֶב יָמ֔וּתוּ כֹּ֖ל חַטָּאֵ֣י עַמִּ֑י הָאֹמְרִ֗ים לֹֽא־תַגִּ֧ישׁ וְתַקְדִּ֛ים בַּעֲדֵ֖ינוּ הָרָעָֽה׃
(10) All the sinners of My people Shall perish by the sword, Who boast, “Never shall the evil Overtake us or come near us.”
  1. This is the classic rebuke of the wicked person who is a non-believer who says that her actions are not being looked at or have any consequences. The prophet is saying that those people will eventually get what's coming to them.
(יא) בַּיּ֣וֹם הַה֔וּא אָקִ֛ים אֶת־סֻכַּ֥ת דָּוִ֖יד הַנֹּפֶ֑לֶת וְגָדַרְתִּ֣י אֶת־פִּרְצֵיהֶ֗ן וַהֲרִֽסֹתָיו֙ אָקִ֔ים וּבְנִיתִ֖יהָ כִּימֵ֥י עוֹלָֽם׃
(11) In that day, I will set up again the fallen booth of David: I will mend its breaches and set up its ruins anew. I will build it firm as in the days of old,
  1. He's referring to the "Sukkah" of David, as a Sukkah protects, so does the King (a good one).
  2. We say this prayer in the Grace after Meals.
  3. The Kingdom of David was always looked at as the ideal one, and also since it's his seed that was the scion of Israel. Also, since he just mentioned that the Northern Kingdom was going to be destroyed, he says that the other Kingdom--of David--won't.
(יב) לְמַ֨עַן יִֽירְשׁ֜וּ אֶת־שְׁאֵרִ֤ית אֱדוֹם֙ וְכָל־הַגּוֹיִ֔ם אֲשֶׁר־נִקְרָ֥א שְׁמִ֖י עֲלֵיהֶ֑ם נְאֻם־יי עֹ֥שֶׂה זֹּֽאת׃ (פ)
(12) So that they shall possess the rest of Edom And all the nations once attached to My name —declares the LORD who will bring this to pass.
  1. Edom generally refers to the Gentile world
  2. Since the hope is that eventually all will realize the glory of G-d, so they will all become one nation....

(יג) הִנֵּ֨ה יָמִ֤ים בָּאִים֙ נְאֻם־יי וְנִגַּ֤שׁ חוֹרֵשׁ֙ בַּקֹּצֵ֔ר וְדֹרֵ֥ךְ עֲנָבִ֖ים בְּמֹשֵׁ֣ךְ הַזָּ֑רַע וְהִטִּ֤יפוּ הֶֽהָרִים֙ עָסִ֔יס וְכָל־הַגְּבָע֖וֹת תִּתְמוֹגַֽגְנָה׃

(13) A time is coming —declares the LORD— When the plowman shall meet the reaper, And the treader of grapes Him who holds the [bag of] seed; When the mountains shall drip wine And all the hills shall wave [with grain].
(ה) וְהִשִּׂ֨יג לָכֶ֥ם דַּ֙יִשׁ֙ אֶת־בָּצִ֔יר וּבָצִ֖יר יַשִּׂ֣יג אֶת־זָ֑רַע וַאֲכַלְתֶּ֤ם לַחְמְכֶם֙ לָשֹׂ֔בַע וִֽישַׁבְתֶּ֥ם לָבֶ֖טַח בְּאַרְצְכֶֽם׃
(5) Your threshing shall overtake the vintage, and your vintage shall overtake the sowing; you shall eat your fill of bread and dwell securely in your land.
  1. Pure poetry and hope
  2. Days of plenty and of beauty are coming....
  3. A reference to the the blessings in Leviticus.
  4. Rashi--who traditionally is known as a vintner--says that the word "Assis" means wine that "is good and sweet."
  5. תִּתְמוֹגַֽגְנָה according to most commentaries is referring to the abundance of milk because of the abundance of animals.
(יד) וְשַׁבְתִּי֮ אֶת־שְׁב֣וּת עַמִּ֣י יִשְׂרָאֵל֒ וּבָנ֞וּ עָרִ֤ים נְשַׁמּוֹת֙ וְיָשָׁ֔בוּ וְנָטְע֣וּ כְרָמִ֔ים וְשָׁת֖וּ אֶת־יֵינָ֑ם וְעָשׂ֣וּ גַנּ֔וֹת וְאָכְל֖וּ אֶת־פְּרִיהֶֽם׃
(14) I will restore My people Israel. They shall rebuild ruined cities and inhabit them; They shall plant vineyards and drink their wine; They shall till gardens and eat their fruits.
(טו) וּנְטַעְתִּ֖ים עַל־אַדְמָתָ֑ם וְלֹ֨א יִנָּתְשׁ֜וּ ע֗וֹד מֵעַ֤ל אַדְמָתָם֙ אֲשֶׁ֣ר נָתַ֣תִּי לָהֶ֔ם אָמַ֖ר יי אֱלֹקֶֽיךָ׃
(15) And I will plant them upon their soil, Nevermore to be uprooted From the soil I have given them —said the LORD your God.

Using the language of planting for the relationship between G-d, the Jews, and the Land. The three buddies in Judaism.