Blessed are You [!!!!], Divine power, sovereign of the cosmos, who sanctifies us through practice, enjoining us to steep ourselves in words of Torah.

Please, G!d, our divine sovereign power, make this words of Torah sweet in our mouths and the mouths of all your people, the house of Israel, and may we and our descendants and the descendants of all your people Israel, together be knows of your Name and students of your Torah, for Her own sake. Blessed are you, All-Being, who teaches Torah to their people Israel.

(10) Speak to the Israelite people and say to them: When you enter the land that I am giving to you and you reap its harvest, you shall bring the first sheaf [lit. omer] of your harvest to the priest.(11) He shall elevate the omer before ה׳ for acceptance in your behalf; the priest shall elevate it on the day after the sabbath. (12) On the day that you elevate the sheaf, you shall offer as a burnt offering to ה׳one lamb of the first year without blemish. (13) The meal offering with it…(14) Until that very day, until you have brought the offering of your God, you shall eat no bread or parched grain or fresh ears; it is a law for all time throughout the ages in all your settlements. (15) And from the day on which you bring the sheaf of elevation offering—the day after the sabbath—you shall count off seven weeks. They must be complete: (16) you must count until the day after the seventh week—fifty days; then you shall bring an offering of new grain to ה׳. (17)You shall bring from your settlements two loaves of bread as an elevation offering; each shall be made of two-tenths of a measure of choice flour, baked after leavening, as first fruits to ה׳. (18) With the bread you shall present, as burnt offerings to ה׳, seven yearling lambs without blemish, one bull of the herd, and two rams, with their meal offerings and libations, an offering by fire of pleasing odor to ה׳. (19) You shall also offer one he-goat as a sin offering and two yearling lambs as a sacrifice of well-being. (20)The priest shall elevate these—the two lambs —together with the bread of first fruits as an elevation offering before ה׳; they shall be holy to ה׳, for the priest.

(4) And ה׳ said to Moses, “I will rain down bread for you from the sky, and the people shall go out and gather each day that day’s portion—that I may thus test them, to see whether they will follow My instructions or not. (5)But on the sixth day, when they apportion what they have brought in, it shall prove to be double the amount they gather each day.” …

(14) When the fall of dew lifted, there, over the surface of the wilderness, lay a fine and flaky substance, as fine as frost on the ground. (15) When the Israelites saw it, they said to one another, “Man hu? What is it?” —for they did not know what it was. And Moses said to them, “That is the bread which ה׳ has given you to eat. (16) This is what ה׳ has commanded: Each household shall gather as much as it requires to eat—an omer to a person for as many of you as there are; each household shall fetch according to those in its tent.” ... (19) And Moses said to them, “Let no one leave any of it over until morning.” (20) But they paid no attention to Moses; some of them left of it until morning, and it became infested with maggots and stank. And Moses was angry with them...

(22)On the sixth day they gathered double the amount of food, two omers for each; and when all the chieftains of the community came and told Moses, (23) he said to them, “This is what ה׳ meant: Tomorrow is a day of rest, a holy sabbath of ה׳. Bake what you would bake and boil what you would boil; and all that is left put aside to be kept until morning.” (24) So they put it aside until morning, as Moses had ordered; and it did not turn foul, and there were no maggots in it. (25) Then Moses said, “Eat it today, for today is a sabbath of ה׳; you will not find it today on the plain. (26) Six days you shall gather it; on the seventh day, the sabbath, there will be none.” (27) Yet some of the people went out on the seventh day to gather, but they found nothing. … (29) Mark that it is ה׳ who, having given you the sabbath, therefore gives you two days’ food on the sixth day. Let everyone remain in place: let no one leave the vicinity on the seventh day.” (30) So the people remained inactive on the seventh day.

(5) You shall take choice flour and bake of it twelve loaves, two-tenths of a measure for each loaf. (6) Place them on the pure table before יהוה in two rows, six to a row. (7) With each row you shall place pure frankincense, which is to be a token offering for the bread, as an offering by fire to יהוה. (8) He shall arrange them before יהוה regularly every sabbath day—it is a commitment for all time on the part of the Israelites. (9) They shall belong to Aaron and his sons, who shall eat them in the sacred precinct; for they are his as most holy things from יהוה’s offerings by fire, a due for all time.

[God] caused the letter ז zayyin to reign over the domain of Walking, attached to it a crown, and formed its correspondences, aligning it with

the Twins [Gemini] in the cosmos,

Sivan in the year,

and the left leg in the body,

Male and female.

(18) Upon finishing speaking with him on Mount Sinai, [God] gave Moses the two tablets of the Pact, stone tablets inscribed with the finger of God.

(2) I ה׳ am your God who brought you out of the land of Egypt, the house of bondage:

(3) You shall have no other gods besides Me.

(8)Remember the sabbath day and keep it holy.

(12)Observe the sabbath day and keep it holy, as your God ה׳ has commanded you.

Reish Lakish said: When he wrote the Torah, Moses received the radiance of his face. How so? Reish Lakish said: The Torah that was given to Moses, its parchment was white fire, it was written with black fire, sealed with fire, and bound with fire. As he was writing, he wiped the quill in his hair, and it was from there that he received the radiance of his face.

And similarly, it says in another verse: “Go forth, daughters of Zion, and gaze upon King Solomon, upon the crown with which his mother crowned him on the day of his wedding, and on the day of the gladness of his heart” (Song of Songs 3:11). This verse is explained as an allusion to special days: “On the day of his wedding”; this is the giving of the Torah

(7) Then he took the record of the covenant and read it aloud to the people. And they said, “All that ה׳ has spoken we will do and we shall hear!”

Rabbi Simai taught: When Israel accorded precedence to the declaration “We will do” over the declaration “We will hear,” 600,000 ministering angels came and tied two crowns to each and every member of the Jewish people, one corresponding to “We will do” and one corresponding to “We will hear.”