122 Eduyot 3/3-6

(3) The inside of a melon and the leaves of a vegetable [reserved] for terumah [the portion given to the priest]: Rabbi Dosa permits them to outsiders [i.e. non-priests], but the Sages forbid it. Five ewes, their fleeces [each] weighing a maneh [a measure] and a half, are obligated in [the law pertaining to] the first of the fleece: the words of Rabbi Dosa. But the Sages say five ewes, whatever [their fleeces weigh].

(4) All kinds of mattings [can become] impure through the impurity of death [i.e. contact with a corpse]: the words of Rabbi Dosa. And the Sages say: [Also through] midras [an impurity imparted by one with an abnormal genital discharge on things upon which one normally walks]. All things made of nets are pure, except for a girdle: the words of Rabbi Dosa. And the Sages say: [They] all [can become] impure, except those [nettings used by] wool-dealers.

(5) A sling, the receptacle of which is made of woven material, can become impure. [If it is made] of skin, Rabbi Dosa the son of Harkinas [declares it] pure, and the Sages [declare it can become] impure. If its finger-hold was cut off, it is pure. [If its] string-handle [is cut off], it [can become] impure.

(6) The female captive [presumably the wife or daughter of a priest] may eat terumah. These are the words of Rabbi Dosa. The Sages say: There are female captives who eat [terumah], and there are female captives who do not eat [terumah]. How so [i.e. who are they]? The woman who said, "I was captured, but I am pure [i.e. I was not raped]," may eat (because the mouth that forbade is the [same] mouth that permitted). If there were witnesses when she was captured and she says, "I am pure," then she may not eat [terumah].