תָּנוּ רַבָּנַן: לְעוֹלָם יְהֵא אָדָם עַנְוְותָן כְּהִלֵּל וְאַל יְהֵא קַפְּדָן כְּשַׁמַּאי. מַעֲשֶׂה בִּשְׁנֵי בְּנֵי אָדָם
Since the Gemara discussed the forbearance of Sages, who remain silent in the face of nonsensical comments, it cites additional relevant examples. The Sages taught in a baraita: A person should always be patient like Hillel and not impatient like Shammai. The Gemara related: There was an incident involving two people
תָּנוּ רַבָּנַן: שְׁמוֹנִים תַּלְמִידִים הָיוּ לוֹ לְהִלֵּל הַזָּקֵן; שְׁלֹשִׁים מֵהֶן רְאוּיִם שֶׁתִּשְׁרֶה עֲלֵיהֶן שְׁכִינָה כְּמֹשֶׁה רַבֵּינוּ, שְׁלֹשִׁים מֵהֶן רְאוּיִם שֶׁתַּעֲמוֹד לָהֶן חַמָּה כִּיהוֹשֻׁעַ בִּן נוּן, עֶשְׂרִים בֵּינוֹנִיִּים. גָּדוֹל שֶׁבְּכוּלָּן – יוֹנָתָן בֶּן עוּזִּיאֵל, קָטָן שֶׁבְּכוּלָּן – רַבָּן יוֹחָנָן בֶּן זַכַּאי.
§ Apropos Yonatan ben Uzziel, the Gemara cites that the Sages taught: Hillel the Elder had eighty students. Thirty of them were sufficiently worthy that the Divine Presence should rest upon them as it did upon Moses our teacher, thirty of them were sufficiently worthy that the sun should stand still for them as it did for Joshua bin Nun, and twenty were on an intermediate level between the other two. The greatest of all the students was Yonatan ben Uzziel, and the least of them was Rabban Yoḥanan ben Zakkai.