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Hulda: the Prophetess Who Foretold the Jewish Future

The Kings of Judah: (dates from The Jewish Bible, JPS; all kings are Common Era)

Saul, David, Solomon 1020 - 928; after Solomon dies, the kingdom divides and 20 kings rule

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Rehoboam 928-913 followed by 11 kings until

Hezekiah 716-688

Manasseh 688-642; Amon - 642-640

Josiah 640-609 followed by three kings and Zedekiah, the last Judaean king

Zedekiah 597-586 Fall of Jerusalem and Judah to the Babylonians

(א) בֶּן־שְׁמֹנֶ֤ה שָׁנָה֙ יֹאשִׁיָּ֣הוּ בְמׇלְכ֔וֹ וּשְׁלֹשִׁ֤ים וְאַחַת֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ יְדִידָ֥ה בַת־עֲדָיָ֖ה מִבָּצְקַֽת׃ (ב) וַיַּ֥עַשׂ הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֗לֶךְ בְּכׇל־דֶּ֙רֶךְ֙ דָּוִ֣ד אָבִ֔יו וְלֹא־סָ֖ר יָמִ֥ין וּשְׂמֹֽאול׃ {פ}
(ג) וַיְהִ֗י בִּשְׁמֹנֶ֤ה עֶשְׂרֵה֙ שָׁנָ֔ה לַמֶּ֖לֶךְ יֹאשִׁיָּ֑הוּ שָׁלַ֣ח הַ֠מֶּ֠לֶךְ אֶת־שָׁפָ֨ן בֶּן־אֲצַלְיָ֤הוּ בֶן־מְשֻׁלָּם֙ הַסֹּפֵ֔ר בֵּ֥ית יְהֹוָ֖ה לֵאמֹֽר׃ (ד) עֲלֵ֗ה אֶל־חִלְקִיָּ֙הוּ֙ הַכֹּהֵ֣ן הַגָּד֔וֹל וְיַתֵּ֣ם אֶת־הַכֶּ֔סֶף הַמּוּבָ֖א בֵּ֣ית יְהֹוָ֑ה.... (ה) [וְיִתְּנוּ֗הוּ] עַל־יַד֙ עֹשֵׂ֣י הַמְּלָאכָ֔ה הַמֻּפְקָדִ֖ים [בֵּ֣ית] יְהֹוָ֑ה וְיִתְּנ֣וּ אֹת֗וֹ לְעֹשֵׂ֤י הַמְּלָאכָה֙.... (ו)חָ֣רָשִׁ֔ים וְלַבֹּנִ֖ים וְלַגֹּֽדְרִ֑ים וְלִקְנ֤וֹת עֵצִים֙ וְאַבְנֵ֣י מַחְצֵ֔ב לְחַזֵּ֖ק אֶת־הַבָּֽיִת....

(ח) וַ֠יֹּ֠אמֶר חִלְקִיָּ֜הוּ הַכֹּהֵ֤ן הַגָּדוֹל֙ עַל־שָׁפָ֣ן הַסֹּפֵ֔ר "סֵ֧פֶר הַתּוֹרָ֛ה מָצָ֖אתִי בְּבֵ֣ית יְהֹוָ֑ה" וַיִּתֵּ֨ן חִלְקִיָּ֧ה אֶת־הַסֵּ֛פֶר אֶל־שָׁפָ֖ן וַיִּקְרָאֵֽהוּ׃ (ט) וַיָּבֹ֞א שָׁפָ֤ן הַסֹּפֵר֙ אֶל־הַמֶּ֔לֶךְ וַיָּ֥שֶׁב אֶת־הַמֶּ֖לֶךְ דָּבָ֑ר וַיֹּ֗אמֶר הִתִּ֤יכוּ עֲבָדֶ֙יךָ֙ אֶת־הַכֶּ֙סֶף֙ הַנִּמְצָ֣א בַבַּ֔יִת וַֽיִּתְּנֻ֗הוּ עַל־יַד֙ עֹשֵׂ֣י הַמְּלָאכָ֔ה הַמֻּפְקָדִ֖ים בֵּ֥ית יְהֹוָֽה׃ (י) וַיַּגֵּ֞ד שָׁפָ֤ן הַסֹּפֵר֙ לַמֶּ֣לֶךְ לֵאמֹ֔ר סֵ֚פֶר נָ֣תַן לִ֔י חִלְקִיָּ֖ה הַכֹּהֵ֑ן וַיִּקְרָאֵ֥הוּ שָׁפָ֖ן לִפְנֵ֥י הַמֶּֽלֶךְ׃ (יא) וַֽיְהִי֙ כִּשְׁמֹ֣עַ הַמֶּ֔לֶךְ אֶת־דִּבְרֵ֖י סֵ֣פֶר הַתּוֹרָ֑ה וַיִּקְרַ֖ע אֶת־בְּגָדָֽיו׃ (יב) וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־חִלְקִיָּ֣ה הַכֹּהֵ֡ן וְאֶת־אֲחִיקָ֣ם בֶּן־שָׁ֠פָ֠ן וְאֶת־עַכְבּ֨וֹר בֶּן־מִיכָיָ֜ה וְאֵ֣ת ׀ שָׁפָ֣ן הַסֹּפֵ֗ר וְאֵ֛ת עֲשָׂיָ֥ה עֶֽבֶד־הַמֶּ֖לֶךְ לֵאמֹֽר׃ (יג) "לְכוּ֩ דִרְשׁ֨וּ אֶת־יְהֹוָ֜ה בַּעֲדִ֣י וּבְעַד־הָעָ֗ם וּבְעַד֙ כׇּל־יְהוּדָ֔ה עַל־דִּבְרֵ֛י הַסֵּ֥פֶר הַנִּמְצָ֖א הַזֶּ֑ה כִּֽי־גְדוֹלָ֞ה חֲמַ֣ת יְהֹוָ֗ה אֲשֶׁר־הִיא֙ נִצְּתָ֣ה בָ֔נוּ עַל֩ אֲשֶׁ֨ר לֹֽא־שָׁמְע֜וּ אֲבֹתֵ֗ינוּ עַל־דִּבְרֵי֙ הַסֵּ֣פֶר הַזֶּ֔ה לַעֲשׂ֖וֹת כְּכׇל־הַכָּת֥וּב עָלֵֽינוּ׃"

(יד) וַיֵּ֣לֶךְ חִלְקִיָּ֣הוּ הַ֠כֹּהֵ֠ן וַאֲחִיקָ֨ם וְעַכְבּ֜וֹר וְשָׁפָ֣ן וַעֲשָׂיָ֗ה אֶל־חֻלְדָּ֨ה הַנְּבִיאָ֜ה אֵ֣שֶׁת ׀ שַׁלֻּ֣ם בֶּן־תִּקְוָ֗ה בֶּן־חַרְחַס֙ שֹׁמֵ֣ר הַבְּגָדִ֔ים וְהִ֛יא יֹשֶׁ֥בֶת בִּירוּשָׁלַ֖͏ִם בַּמִּשְׁנֶ֑ה וַֽיְדַבְּר֖וּ אֵלֶֽיהָ׃

(טו) וַתֹּ֣אמֶר אֲלֵיהֶ֔ם "Kה־אָמַ֥ר יְהֹוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל אִמְר֣וּ לָאִ֔ישׁ אֲשֶׁר־שָׁלַ֥ח אֶתְכֶ֖ם אֵלָֽי׃ (טז) כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה הִנְנִ֨י מֵבִ֥יא רָעָ֛ה אֶל־הַמָּק֥וֹם הַזֶּ֖ה וְעַל־יֹֽשְׁבָ֑יו אֵ֚ת כׇּל־דִּבְרֵ֣י הַסֵּ֔פֶר אֲשֶׁ֥ר קָרָ֖א מֶ֥לֶךְ יְהוּדָֽה׃ (יז) תַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי וַֽיְקַטְּרוּ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים לְמַ֙עַן֙ הַכְעִיסֵ֔נִי בְּכֹ֖ל מַעֲשֵׂ֣ה יְדֵיהֶ֑ם וְנִצְּתָ֧ה חֲמָתִ֛י בַּמָּק֥וֹם הַזֶּ֖ה וְלֹ֥א תִכְבֶּֽה׃

(יח) וְאֶל־מֶ֣לֶךְ יְהוּדָ֗ה הַשֹּׁלֵ֤חַ אֶתְכֶם֙ לִדְרֹ֣שׁ אֶת־יְהֹוָ֔ה כֹּ֥ה תֹאמְר֖וּ אֵלָ֑יו כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַדְּבָרִ֖ים אֲשֶׁ֥ר שָׁמָֽעְתָּ׃ (יט) יַ֠עַן רַךְ־לְבָ֨בְךָ֜ וַתִּכָּנַ֣ע ׀ מִפְּנֵ֣י יְהֹוָ֗ה בְּֽשׇׁמְעֲךָ֡ אֲשֶׁ֣ר דִּבַּ֩רְתִּי֩ עַל־הַמָּק֨וֹם הַזֶּ֜ה וְעַל־יֹשְׁבָ֗יו לִֽהְי֤וֹת לְשַׁמָּה֙ וְלִקְלָלָ֔ה וַתִּקְרַע֙ אֶת־בְּגָדֶ֔יךָ וַתִּבְכֶּ֖ה לְפָנָ֑י וְגַ֧ם אָנֹכִ֛י שָׁמַ֖עְתִּי נְאֻם־יְהֹוָֽה׃ (כ) לָכֵן֩ הִנְנִ֨י אֹסִפְךָ֜ עַל־אֲבֹתֶ֗יךָ וְנֶאֱסַפְתָּ֣ אֶל־קִבְרֹתֶ֘יךָ֮ בְּשָׁלוֹם֒ וְלֹא־תִרְאֶ֣ינָה עֵינֶ֔יךָ בְּכֹל֙ הָרָעָ֔ה אֲשֶׁר־אֲנִ֥י מֵבִ֖יא עַל־הַמָּק֣וֹם הַזֶּ֑ה וַיָּשִׁ֥בוּ אֶת־הַמֶּ֖לֶךְ דָּבָֽר׃

(1) Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. (2) He did what was pleasing to GOD and he followed all the ways of his forefather David; he did not deviate to the right or to the left.

(3) In the eighteenth year of King Josiah, the king sent the scribe Shaphan son of Azaliah son of Meshullam to the House of GOD, saying, (4) “Go to the high priest Hilkiah and let him weigh the silver that has been deposited in the House of GOD, which the guards of the threshold have collected from the people. (5) And let it be delivered to the overseers of the work who are in charge at the House of GOD, that they in turn may pay it out to the workers that are in the House of GOD, for the repair of the House: (6) to the carpenters, the laborers, and the masons, and for the purchase of wood and quarried stones for repairing the House. (7) However, no check is to be kept on them for the silver that is delivered to them, for they deal honestly.”

(8) Then the high priest Hilkiah said to the scribe Shaphan, “I have found a scroll of the Teaching in the House of GOD.” And Hilkiah gave the scroll to Shaphan, who read it. (9) The scribe Shaphan then went to the king and reported to the king: “Your servants have melted down the silver that was deposited in the House, and they have delivered it to the overseers of the work who are in charge at the House of GOD.”

(10) The scribe Shaphan also told the king, “The high priest Hilkiah has given me a scroll”; and Shaphan read it to the king. (11) When the king heard the words of the scroll of the Teaching, he rent his clothes. (12) And the king gave orders to the priest Hilkiah, and to Ahikam son of Shaphan, Achbor son of Michaiah, the scribe Shaphan, and Asaiah the king’s minister: (13) “Go, inquire of GOD on my behalf, and on behalf of the people, and on behalf of all Judah, concerning the words of this scroll that has been found. For great indeed must be GOD’s wrath that has been kindled against us, because our ancestors did not obey the words of this scroll to do all that has been prescribed for us.”

(14) So the priest Hilkiah, and Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah—the wife of Shallum son of Tikvah son of Harhas, the keeper of the wardrobe—who was living in Jerusalem in the Mishneh and they spoke to her. (15) She responded:

“Thus said the ETERNAL, the God of Israel: Say to the one who sent you to me: (16) Thus said GOD: I am going to bring disaster upon this place and its inhabitants, in accordance with all the words of the scroll that the king of Judah has read. (17) Because they have forsaken Me and have made offerings to other gods and provoked My anger with all their deeds, My wrath is kindled against this place and it shall not be quenched.

(18) But say this to the king of Judah, who sent you to inquire of GOD: Thus said the ETERNAL, the God of Israel: As for the words that you have heard— (19) because your heart was softened and you humbled yourself before GOD when you heard what I decreed against this place and its inhabitants—that it will become a desolation and a curse—and because you rent your clothes and wept before Me, I for My part have listened—declares GOD. (20) Assuredly, I will gather you to your ancestors and you will be laid in your tomb in peace. Your eyes shall not see all the disaster that I will bring upon this place.”

So they brought back the reply to the king.

The same sequence is found in II Chronicles, but with important differences.

(א) בֶּן־שְׁמוֹנֶ֥ה שָׁנִ֖ים יֹאשִׁיָּ֣הוּ בְמׇלְכ֑וֹ וּשְׁלֹשִׁ֤ים וְאַחַת֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָֽ͏ִם׃ (ב) וַיַּ֥עַשׂ הַיָּשָׁ֖ר בְּעֵינֵ֣י יְהֹוָ֑ה וַיֵּ֗לֶךְ בְּדַרְכֵי֙ דָּוִ֣יד אָבִ֔יו וְלֹא־סָ֖ר יָמִ֥ין וּשְׂמֹֽאול׃ (ג) וּבִשְׁמוֹנֶ֨ה שָׁנִ֜ים לְמׇלְכ֗וֹ וְהוּא֙ עוֹדֶ֣נּוּ נַ֔עַר הֵחֵ֕ל לִדְר֕וֹשׁ לֵאלֹהֵ֖י דָּוִ֣יד אָבִ֑יו וּבִשְׁתֵּ֧ים עֶשְׂרֵ֣ה שָׁנָ֗ה הֵחֵל֙ לְטַהֵ֗ר אֶת־יְהוּדָה֙ וִיר֣וּשָׁלַ֔͏ִם מִן־הַבָּמוֹת֙ וְהָ֣אֲשֵׁרִ֔ים וְהַפְּסִלִ֖ים וְהַמַּסֵּכֽוֹת׃ (ד) וַיְנַתְּצ֣וּ לְפָנָ֗יו אֵ֚ת מִזְבְּח֣וֹת הַבְּעָלִ֔ים.... (ז) וַיְנַתֵּ֣ץ אֶת־הַֽמִּזְבְּח֗וֹת וְאֶת־הָאֲשֵׁרִ֤ים וְהַפְּסִלִים֙ כִּתַּ֣ת לְהֵדַ֔ק....
(ח) וּבִשְׁנַ֨ת שְׁמוֹנֶ֤ה עֶשְׂרֵה֙ לְמׇלְכ֔וֹ לְטַהֵ֥ר הָאָ֖רֶץ וְהַבָּ֑יִת שָׁ֠לַ֠ח אֶת־שָׁפָ֨ן בֶּן־אֲצַלְיָ֜הוּ....

(יד) וּבְהוֹצִיאָ֣ם אֶת־הַכֶּ֔סֶף הַמּוּבָ֖א בֵּ֣ית יְהֹוָ֑ה מָצָא֙ חִלְקִיָּ֣הוּ הַכֹּהֵ֔ן אֶת־סֵ֥פֶר תּוֹרַת־יְהֹוָ֖ה בְּיַד־מֹשֶֽׁה׃ (טו) וַיַּ֣עַן חִלְקִיָּ֗הוּ וַיֹּ֙אמֶר֙ אֶל־שָׁפָ֣ן הַסּוֹפֵ֔ר סֵ֧פֶר הַתּוֹרָ֛ה מָצָ֖אתִי בְּבֵ֣ית יְהֹוָ֑ה וַיִּתֵּ֧ן חִלְקִיָּ֛הוּ אֶת־הַסֵּ֖פֶר אֶל־שָׁפָֽן׃ (טז) וַיָּבֵ֨א שָׁפָ֤ן אֶת־הַסֵּ֙פֶר֙ אֶל־הַמֶּ֔לֶךְ.... (יח) וַיַּגֵּ֞ד שָׁפָ֤ן הַסּוֹפֵר֙ לַמֶּ֣לֶךְ לֵאמֹ֔ר סֵ֚פֶר נָ֣תַן לִ֔י חִלְקִיָּ֖הוּ הַכֹּהֵ֑ן וַיִּקְרָא־ב֥וֹ שָׁפָ֖ן לִפְנֵ֥י הַמֶּֽלֶךְ׃ (יט) וַֽיְהִי֙ כִּשְׁמֹ֣עַ הַמֶּ֔לֶךְ אֵ֖ת דִּבְרֵ֣י הַתּוֹרָ֑ה וַיִּקְרַ֖ע אֶת־בְּגָדָֽיו׃ (כ) וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־חִלְקִיָּ֡הוּ וְאֶת־אֲחִיקָ֣ם בֶּן־שָׁ֠פָ֠ן וְאֶת־עַבְדּ֨וֹן בֶּן־מִיכָ֜ה וְאֵ֣ת ׀ שָׁפָ֣ן הַסּוֹפֵ֗ר וְאֵ֛ת עֲשָׂיָ֥ה עֶֽבֶד־הַמֶּ֖לֶךְ לֵאמֹֽר׃

(1) Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. (2) He did what was pleasing to the LORD, following the ways of his father David without deviating to the right or to the left. (3) In the eighth year of his reign, while he was still young, he began to seek the God of his father David, and in the twelfth year he began to purge Judah and Jerusalem of the shrines, the sacred posts, the idols, and the molten images. (4) At his bidding, they demolished the altars of the Baals, and he had the incense stands above them cut down; he smashed the sacred posts, the idols, and the images, ground them into dust, and strewed it onto the graves of those who had sacrificed to them. (5) He burned the bones of priests on their altars and purged Judah and Jerusalem. (6) In the towns of Manasseh and Ephraim and Simeon, as far as Naphtali, [lying] in ruins on every side, (7) he demolished the altars and the sacred posts and smashed the idols and ground them into dust.... (8) In the eighteenth year of his reign, after purging the land and the House, he commissioned Shaphan son of Azaliah...to repair the House of the LORD his God....

(14) As they took out the silver that had been brought to the House of the LORD, the priest Hilkiah found a scroll of the LORD’s Teaching given by Moses. (15) Hilkiah spoke up and said to the scribe Shaphan, “I have found a scroll of the Teaching in the House of the LORD”; and Hilkiah gave the scroll to Shaphan. (16) Shaphan brought the scroll to the king and also reported to the king.... (18) The scribe Shaphan also told the king, “The priest Hilkiah has given me a scroll”; and Shaphan read from it to the king. (19) When the king heard the words of the Teaching, he tore his clothes. (20) The king gave orders to Hilkiah, and Ahikam son of Shaphan, and Abdon son of Micah, and the scribe Shaphan, and Asaiah the king’s minister, saying,

(כא) לְכוּ֩ דִרְשׁ֨וּ אֶת־יְהֹוָ֜ה בַּעֲדִ֗י וּבְעַד֙ הַנִּשְׁאָר֙ בְּיִשְׂרָאֵ֣ל וּבִיהוּדָ֔ה עַל־דִּבְרֵ֥י הַסֵּ֖פֶר אֲשֶׁ֣ר נִמְצָ֑א כִּֽי־גְדוֹלָ֤ה חֲמַת־יְהֹוָה֙ אֲשֶׁ֣ר נִתְּכָ֣ה בָ֔נוּ עַל֩ אֲשֶׁ֨ר לֹֽא־שָׁמְר֤וּ אֲבוֹתֵ֙ינוּ֙ אֶת־דְּבַ֣ר יְהֹוָ֔ה לַעֲשׂ֕וֹת כְּכׇל־הַכָּת֖וּב עַל־הַסֵּ֥פֶר הַזֶּֽה׃

(כב) וַיֵּ֨לֶךְ חִלְקִיָּ֜הוּ וַאֲשֶׁ֣ר הַמֶּ֗לֶךְ אֶל־חֻלְדָּ֨ה הַנְּבִיאָ֜ה...וַיְדַבְּר֥וּ אֵלֶ֖יהָ כָּזֹֽאת׃ (כג) וַתֹּ֣אמֶר לָהֶ֔ם כֹּֽה־אָמַ֥ר יְהֹוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל אִמְר֣וּ לָאִ֔ישׁ אֲשֶׁר־שָׁלַ֥ח אֶתְכֶ֖ם אֵלָֽי׃ {ס} (כד) כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה הִנְנִ֨י מֵבִ֥יא רָעָ֛ה עַל־הַמָּק֥וֹם הַזֶּ֖ה וְעַל־יֽוֹשְׁבָ֑יו אֵ֤ת כׇּל־הָֽאָלוֹת֙ הַכְּתוּב֣וֹת עַל־הַסֵּ֔פֶר אֲשֶׁ֣ר קָֽרְא֔וּ לִפְנֵ֖י מֶ֥לֶךְ יְהוּדָֽה׃ (כה) תַּ֣חַת ׀ אֲשֶׁ֣ר עֲזָב֗וּנִי (ויקטירו) [וַֽיְקַטְּרוּ֙] לֵאלֹהִ֣ים אֲחֵרִ֔ים.... (כו) וְאֶל־מֶ֣לֶךְ יְהוּדָ֗ה הַשֹּׁלֵ֤חַ אֶתְכֶם֙ לִדְר֣וֹשׁ בַּיהֹוָ֔ה כֹּ֥ה תֹאמְר֖וּ אֵלָ֑יו {ס} כֹּֽה־אָמַ֤ר יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הַדְּבָרִ֖ים אֲשֶׁ֥ר שָׁמָֽעְתָּ׃ (כז) יַ֠עַן רַךְ־לְבָ֨בְךָ֜ וַתִּכָּנַ֣ע ׀ מִלִּפְנֵ֣י אֱלֹהִ֗ים בְּשׇׁמְעֲךָ֤ אֶת־דְּבָרָיו֙ עַל־הַמָּק֤וֹם הַזֶּה֙ וְעַל־יֹ֣שְׁבָ֔יו וַתִּכָּנַ֣ע לְפָנַ֔י וַתִּקְרַ֥ע אֶת־בְּגָדֶ֖יךָ וַתֵּ֣בְךְּ לְפָנָ֑י וְגַם־אֲנִ֥י שָׁמַ֖עְתִּי נְאֻם־יְהֹוָֽה׃ (כח) הִנְנִ֨י אֹסִפְךָ֜ אֶל־אֲבֹתֶ֗יךָ וְנֶאֱסַפְתָּ֣ אֶל־קִבְרוֹתֶ֘יךָ֮ בְּשָׁלוֹם֒ וְלֹא־תִרְאֶ֣ינָה עֵינֶ֔יךָ בְּכֹל֙ הָֽרָעָ֔ה אֲשֶׁ֨ר אֲנִ֥י מֵבִ֛יא עַל־הַמָּק֥וֹם הַזֶּ֖ה וְעַל־יֹֽשְׁבָ֑יו וַיָּשִׁ֥יבוּ אֶת־הַמֶּ֖לֶךְ דָּבָֽר׃ {ס} (כט) וַיִּשְׁלַ֖ח הַמֶּ֑לֶךְ וַיֶּֽאֱסֹ֕ף אֶת־כׇּל־זִקְנֵ֥י יְהוּדָ֖ה וִירוּשָׁלָֽ͏ִם׃ (ל) וַיַּ֣עַל הַמֶּ֣לֶךְ בֵּית־יְ֠הֹוָ֠ה וְכׇל־אִ֨ישׁ יְהוּדָ֜ה וְיֹשְׁבֵ֣י יְרוּשָׁלַ֗͏ִם וְהַכֹּֽהֲנִים֙ וְהַלְוִיִּ֔ם וְכׇל־הָעָ֖ם מִגָּד֣וֹל וְעַד־קָטָ֑ן וַיִּקְרָ֣א בְאׇזְנֵיהֶ֗ם אֶת־כׇּל־דִּבְרֵי֙ סֵ֣פֶר הַבְּרִ֔ית הַנִּמְצָ֖א בֵּ֥ית יְהֹוָֽה׃ (לא) וַיַּעֲמֹ֨ד הַמֶּ֜לֶךְ עַל־עׇמְד֗וֹ וַיִּכְרֹ֣ת אֶֽת־הַבְּרִית֮ לִפְנֵ֣י יְהֹוָה֒ לָלֶ֜כֶת אַחֲרֵ֣י יְהֹוָ֗ה וְלִשְׁמ֤וֹר אֶת־מִצְוֺתָיו֙ וְעֵדְוֺתָ֣יו וְחֻקָּ֔יו בְּכׇל־לְבָב֖וֹ וּבְכׇל־נַפְשׁ֑וֹ לַעֲשׂוֹת֙ אֶת־דִּבְרֵ֣י הַבְּרִ֔ית הַכְּתוּבִ֖ים עַל־הַסֵּ֥פֶר הַזֶּֽה׃ (לב) וַיַּעֲמֵ֕ד אֵ֛ת כׇּל־הַנִּמְצָ֥א בִירוּשָׁלַ֖͏ִם וּבִנְיָמִ֑ן וַֽיַּעֲשׂוּ֙ יוֹשְׁבֵ֣י יְרוּשָׁלַ֔͏ִם כִּבְרִ֥ית אֱלֹהִ֖ים אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ (לג) וַיָּ֨סַר יֹאשִׁיָּ֜הוּ אֶת־כׇּל־הַתֹּעֵב֗וֹת מִֽכׇּל־הָאֲרָצוֹת֮ אֲשֶׁ֣ר לִבְנֵ֣י יִשְׂרָאֵל֒ וַֽיַּעֲבֵ֗ד אֵ֤ת כׇּל־הַנִּמְצָא֙ בְּיִשְׂרָאֵ֔ל לַעֲב֖וֹד אֶת־יְהֹוָ֣ה אֱלֹהֵיהֶ֑ם כׇּל־יָמָ֕יו לֹ֣א סָ֔רוּ מֵאַחֲרֵ֕י יְהֹוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ {ס}

(20) The king gave orders to Hilkiah, and...to the scribe Shaphan, and Asaiah the king’s minister, saying, (21) “Go, inquire of the LORD on my behalf and on behalf of those who remain in Israel and Judah concerning the words of the scroll that has been found, for great indeed must be the wrath of the LORD that has been poured down upon us because our fathers did not obey the word of the LORD and do all that is written in this scroll.”

(22) Hilkiah and those whom the king [had ordered] went to the prophetess Huldah...and spoke to her accordingly. (23) She responded to them: “Thus said the LORD God of Israel: Say to the man who sent you to Me, (24) ‘Thus said the LORD: I am going to bring disaster upon this place and its inhabitants—all the curses that are written in the scroll that was read to the king of Judah— (25) because they forsook Me and made offerings to other gods in order to vex Me with all the works of their hands; My wrath shall be poured out against this place and not be quenched.’ (26) But say this to the king of Judah who sent you to inquire of the LORD: ‘Thus said the LORD God of Israel: As for the words which you have heard, (27) since your heart was softened and you humbled yourself before God when you heard His words concerning this place and its inhabitants, and you humbled yourself before Me and tore your clothes and wept before Me, I for My part have listened, declares the LORD. (28) Assuredly, I will gather you to your fathers, and you will be laid in your grave in peace; your eyes shall see nothing of the disaster that I will bring upon this place and its inhabitants.’” They reported this back to the king. (29) Then the king sent word and assembled all the elders of Judah and Jerusalem. (30) The king went up to the House of the LORD with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites—all the people, young and old—and he read to them the entire text of the covenant scroll that was found in the House of the LORD. (31) The king stood in his place and solemnized the covenant before the LORD: to follow the LORD and observe His commandments, His injunctions, and His laws with all his heart and soul, to fulfill all the terms of the covenant written in this scroll. (32) He obligated all the men of Jerusalem and Benjamin who were present; and the inhabitants of Jerusalem acted in accord with the Covenant of God, God of their fathers. (33) Josiah removed all the abominations from the whole territory of the Israelites and obliged all who were in Israel to worship the LORD their God. Throughout his reign they did not deviate from following the LORD God of their fathers.

Midrashic sources about Hulda

וַאֲזַל חִלְקִיָה כַהֲנָא וַאֲחִיקָם וְעַכְבּוֹר וְשָׁפָן וַעֲשָׂיָה לְוַת חֻלְדָה נְבִיָיתָא אִתַּת שַׁלֻם בַּר תִּקְוָה בַּר חַרְחַס נְטַר לְבוּשַׁיָא וְהִיא יַתְבָא בִירוּשְׁלֵם בְּבֵית אוּלְפָנָא וּמַלִילוּ עִמָהּ:

חוּלְדָּה, דִּכְתִיב: ״וַיֵּלֶךְ חִלְקִיָּהוּ הַכֹּהֵן וַאֲחִיקָם וְעַכְבּוֹר וְגוֹ׳״. וּבְמָקוֹם דְּקָאֵי יִרְמְיָה הֵיכִי מִתְנַבְּיָא אִיהִי? אָמְרִי בֵּי רַב מִשְּׁמֵיהּ דְּרַב: חוּלְדָּה קְרוֹבַת יִרְמְיָה הָיְתָה, וְלֹא הֲוָה מַקְפִּיד עָלֶיהָ....

אָמַר רַב נַחְמָן: לָא יָאָה יְהִירוּתָא לִנְשֵׁי. תַּרְתֵּי נְשֵׁי יְהִירָן הָוְיָין, וְסַנְיִין שְׁמַיְיהוּ: חֲדָא שְׁמַהּ זִיבּוּרְתָּא, וַחֲדָא שְׁמָהּ כַּרְכּוּשְׁתָּא. זִיבּוּרְתָּא כְּתִיב בַּהּ: ״וַתִּשְׁלַח וַתִּקְרָא לְבָרָק״, וְאִילּוּ אִיהִי לָא אֲזַלָה לְגַבֵּיהּ. כַּרְכּוּשְׁתָּא כְּתִיב בַּהּ: ״אִמְרוּ לָאִישׁ״, וְלָא אָמְרָה ״אִמְרוּ לַמֶּלֶךְ״.

Huldah was a prophetess, as it is written: “So Hilkiah the priest and Ahikam and Achbor and Shaphan and Asaiah went to Huldah the prophetess” (II Kings 22:14) as emissaries of King Josiah. The Gemara asks: But if Jeremiah was found there, how could she prophesy? Out of respect for Jeremiah, who was her superior, it would have been fitting that she not prophesy in his presence.

The Sages of the school of Rav say in the name of Rav: Huldah was a close relative of Jeremiah, and he did not object to her prophesying in his presence.

The Gemara asks: But how could Josiah himself ignore Jeremiah and send emissaries to Huldah? The Sages of the school of Rabbi Sheila say: Because women are more compassionate, and he hoped that what she would tell them would not be overly harsh....

Rabbi Yoḥanan said a different answer: Jeremiah was not there at the time, because he went to bring back the ten tribes from their exile.

Rav Naḥman said: Haughtiness is not befitting a woman. And a proof to this is that there were two haughty women, whose names were identical to the names of loathsome creatures. One, Deborah, was called a hornet, as her Hebrew name, Devorah, means hornet; and one, Huldah, was called a marten, as her name is the Hebrew term for that creature. From where is it known that they were haughty? With regard to Deborah, the hornet, it is written: “And she sent and called Barak” (Judges 4:6), but she herself did not go to him. And with regard to Huldah, the marten, it is written: “Say to the man that sent you to me” (II Kings 22:15), but she did not say: Say to the king.

What are the qualities of Hulda and her role in Jewish history according to Kings and Chronicles?

She was perceived by Josiah's leaders as the established Navi. She was assumed by them to be the source of divine knowledge so they approached her (and not Jeremiah). They reported her words to the king.

She declared the "word of God" with firmness and clarity; she also prophesized the fate of the king. But but more importantly, she foretold the destruction of the Jewish people.

She emerged as the voice of the Lord which is not questioned in either biblical narrative.

According to these two books, a woman was the mouthpiece of God who proclaimed the Jewish future.