(יב) וַיֹּ֖אמֶר נִסְעָ֣ה וְנֵלֵ֑כָה וְאֵלְכָ֖ה לְנֶגְדֶּֽךָ׃ (יג) וַיֹּ֣אמֶר אֵלָ֗יו אֲדֹנִ֤י יֹדֵ֙עַ֙ כִּֽי־הַיְלָדִ֣ים רַכִּ֔ים וְהַצֹּ֥אן וְהַבָּקָ֖ר עָל֣וֹת עָלָ֑י וּדְפָקוּם֙ י֣וֹם אֶחָ֔ד וָמֵ֖תוּ כׇּל־הַצֹּֽאן׃ (יד) יַעֲבׇר־נָ֥א אֲדֹנִ֖י לִפְנֵ֣י עַבְדּ֑וֹ וַאֲנִ֞י אֶֽתְנָהֲלָ֣ה לְאִטִּ֗י לְרֶ֨גֶל הַמְּלָאכָ֤ה אֲשֶׁר־לְפָנַי֙ וּלְרֶ֣גֶל הַיְלָדִ֔ים עַ֛ד אֲשֶׁר־אָבֹ֥א אֶל־אֲדֹנִ֖י שֵׂעִֽירָה׃ (טו) וַיֹּ֣אמֶר עֵשָׂ֔ו אַצִּֽיגָה־נָּ֣א עִמְּךָ֔ מִן־הָעָ֖ם אֲשֶׁ֣ר אִתִּ֑י וַיֹּ֙אמֶר֙ לָ֣מָּה זֶּ֔ה אֶמְצָא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃ (טז) וַיָּ֩שׇׁב֩ בַּיּ֨וֹם הַה֥וּא עֵשָׂ֛ו לְדַרְכּ֖וֹ שֵׂעִֽירָה׃ (יז) וְיַעֲקֹב֙ נָסַ֣ע סֻכֹּ֔תָה וַיִּ֥בֶן ל֖וֹ בָּ֑יִת וּלְמִקְנֵ֙הוּ֙ עָשָׂ֣ה סֻכֹּ֔ת עַל־כֵּ֛ן קָרָ֥א שֵׁם־הַמָּק֖וֹם סֻכּֽוֹת׃ {ס} (יח) וַיָּבֹא֩ יַעֲקֹ֨ב שָׁלֵ֜ם עִ֣יר שְׁכֶ֗ם אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיִּ֖חַן אֶת־פְּנֵ֥י הָעִֽיר׃ (יט) וַיִּ֜קֶן אֶת־חֶלְקַ֣ת הַשָּׂדֶ֗ה אֲשֶׁ֤ר נָֽטָה־שָׁם֙ אׇהֳל֔וֹ מִיַּ֥ד בְּנֵֽי־חֲמ֖וֹר אֲבִ֣י שְׁכֶ֑ם בְּמֵאָ֖ה קְשִׂיטָֽה׃ (כ) וַיַּצֶּב־שָׁ֖ם מִזְבֵּ֑חַ וַיִּ֨קְרָא־ל֔וֹ אֵ֖ל אֱלֹקֵ֥י יִשְׂרָאֵֽל׃ {ס}
(12) And [Esau] said, “Let us start on our journey, and I will proceed at your pace.” (13) But he said to him, “My lord knows that the children are frail and that the flocks and herds, which are nursing, are a care to me; if they are driven hard a single day, all the flocks will die. (14) Let my lord go on ahead of his servant, while I travel slowly, at the pace of the cattle before me and at the pace of the children, until I come to my lord in Seir.” (15) Then Esau said, “Let me assign to you some of the people who are with me.” But he said, “Oh no, my lord is too kind to me!” (16) So Esau started back that day on his way to Seir. (17) But Jacob journeyed on to Succoth, and built a house for himself and made stalls for his cattle; that is why the place was called Succoth.(18) Jacob arrived safe in the city of Shechem which is in the land of Canaan—having come thus from Paddan-aram—and he encamped before the city. (19) The parcel of land where he pitched his tent he purchased from the kin of Hamor, Shechem’s father, for a hundred kesitahs.(20) He set up an altar there, and called it El-elohe-yisrael.
The Torah describes that Yaakov comes שָׁלֵ֜ם עִ֣יר שְׁכֶ֗ם. While some suggest that [shalem] was the name of the city before it was called Shekhem, many understand that this word is descriptive, and literally means that Yaakov arrived at Shekhem complete. What is the nature of this "completeness," and why is it important?
Rashi:
When Yaakov arrives in Shekhem his body is שָׁלֵ֜ם - whole - since his limp had been cured. In addition, his wealth was whole, for he had lost nothing from the gift he had dispatched to Esav. Finally, he was whole in his Torah - he had forgotten none of his learning during the years in Lavan's house.
Rabbi Ovadya Sforno:
Yaakov arrived in peace [shalom] when he entered the land of Canaan, and thus his prayer that he return home in peace was fulfilled. Yaakov did not wait until reaching his father's house before offering a sacrifice, but did so while he was still on the road there. To begin fulfilling his vow, he built an altar, as he promised earlier, "and if I return in peace to my father's house, then the Lord will be my God" (Genesis 28:21.
Malbim:
This verse is stated before the Torah's presentation of the episode with Dina, to explain that the latter event happened because of Yaakov. For the patriarch had not honored his stated vow: "And if I return in peace to my father's house, then the Lord will be my God, and this stone will be a house for God" (Genesis 28:21-22). Yaakov's family was punished because he delayed the fulfillment of that promise.
Questions to consider:
- Which commentators understand this statement as the closure of the previous story? What do each of those say is the significance of Yaakov arriving "complete"?
- In what way are the interpretations of Sforno and Malbim exactly opposite each other? Which of them understands that this is the closure of an earlier story, and which understands it as the introduction of a new one?
- Can you find evidence to support the positions of either Sforno or Malbim?