Beth Shalom * Food in the Desert

(4) The riffraff in their midst felt a gluttonous craving; and then the Israelites wept and said, “If only we had meat to eat! (5) We remember the fish that we used to eat free in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic. (6) Now our gullets are shriveled. There is nothing at all! Nothing but this manna to look to!” (7) Now the manna was like coriander seed, and in color it was like bdellium. (8) The people would go about and gather it, grind it between millstones or pound it in a mortar, boil it in a pot, and make it into cakes. It tasted like rich cream.

(31) The house of Israel named it manna; it was like coriander seed, white, and it tasted like wafers in honey.

והמן כזרע גד הוא, whereas its appearance was like that of crystals. In other words, whereas in fact it was soft inside, it appeared hard from the outside. When looking at it the people said ונפשנו יבשה, “we are completely dried out, like someone who has to eat hard and dry kernels of wheat. If so, why did G’d become angry as we are told in verse 10?
Now the Torah explains the reason for G’d’s anger. When the people would grind the manna crystals in their mortars or mills, its taste was like something creamy, oily. This taste which originally had been described as similar to crackers smeared with honey (Exodus 15,31) changed to be like nuts after they are ground. After undergoing grinding it now became moist and like an oily substance. Seeing that it did not taste dry at all, the people’s complaint was unfounded, and this is why G’d became angry at the unjustified accusation that the manna was the reason that their whole system dried out. In Beshalach, where the taste is described as a wafer smeared with honey, the Torah spoke about what the manna tasted like raw, in its original state, prior to assuming the taste of rich cream.

“And its taste was as the taste of a cake [shad] baked with oil [hashamen]” (Numbers 11:8). Rabbi Abbahu said: Shad means breast. Just as a baby tastes different flavors from the breast, so too with the manna, every time that the Jewish people ate the manna, they found in it many different flavors, based on their preferences

(2) Remember the long way that your God ה' has made you travel in the wilderness these past forty years, in order to test you by hardships to learn what was in your hearts: whether you would keep the divine commandments or not. (3) [God] subjected you to the hardship of hunger and then gave you manna to eat, which neither you nor your ancestors had ever known, in order to teach you that a human being does not live on bread alone, but that one may live on anything that ה' decrees.

“Who feeds you manna in the desert which your fathers did not know, in order to afflict you” (Deuteronomy 8:16). What affliction was there in eating the manna? Rabbi Ami and Rabbi Asi disagreed on the matter. One said: There is no comparison between one who has bread in his basket and one who does not have bread in his basket. And one said: There is no comparison between one who sees the food and eats it and one who does not see the food and eats it

(8) When the king returned from the palace garden to the banquet room, Haman was lying prostrate on the couch on which Esther reclined. “Does he mean,” cried the king, “to ravish the queen in my own palace?” No sooner did these words leave the king’s lips than Haman’s face was covered.^-b