Echoes (Intertextuality: bridge texts) e.g.: תיבה ("carbon copy")
Purim & Ḥanukah
Joseph character & Genesis narrative: at first glance?
Parallels: Linguistic, Structural, Thematic
Ramban: מעשה אבות סימן לבנים
(6) He left all that he had in Joseph’s hands and, with him there, he paid attention to nothing save the food that he ate. Now Joseph was well built and handsome.
(7) He was foster father to Hadassah—that is, Esther—his uncle’s daughter, for she had neither father nor mother. The maiden was shapely and beautiful; and when her father and mother died, Mordecai adopted her as his own daughter.
(מה) וַיִּקְרָ֨א פַרְעֹ֣ה שֵׁם־יוֹסֵף֮ צָֽפְנַ֣ת פַּעְנֵ֒חַ֒ וַיִּתֶּן־ל֣וֹ אֶת־אָֽסְנַ֗ת בַּת־פּ֥וֹטִי פֶ֛רַע כֹּהֵ֥ן אֹ֖ן לְאִשָּׁ֑ה וַיֵּצֵ֥א יוֹסֵ֖ף עַל־אֶ֥רֶץ מִצְרָֽיִם׃
(45) Pharaoh then gave Joseph the name Zaphenath-paneah;*Zaphenath-paneah Egyptian for “God speaks; he lives,” or “creator of life.” and he gave him for a wife Asenath daughter of Poti-phera, priest of On....
(34) Jacob rent his clothes, put sackcloth on his loins, and observed mourning for his son many days.
(1) When Mordecai learned all that had happened, Mordecai tore his clothes and put on sackcloth and ashes. He went through the city, crying out loudly and bitterly,
(10) And much as she coaxed Joseph day after day, he did not yield to her request to lie beside her, to be with her.
“When they [the king’s servants] spoke to him [Mordekhai] daily and he did not heed them, they told Haman, to see whether Mordekhai’s words would prevail; for he had told to them that he was a Jew” (Esther 3:4).
“When they spoke to him daily” – Rabbi Yoḥanan said in the name of Rabbi Binyamin bar Rabbi Levi: The children of Rachel, their miracles are equal and their ascent to greatness is equal. Their miracles are equal; that is what is written: “It was when she spoke to Joseph day after day” (Genesis 39:10). Here it written: “When they spoke to him daily and he did not heed them,” and there it is written: “And he did not heed her to lie with her, to be with her” (Genesis 39:10).
And their ascent to greatness is equal; that is what is written: “Pharaoh removed his ring from his hand and he gave it to Joseph, and he garbed him in garments of linen” (Genesis 41:42). Here it is written: “The king removed the ring that he had taken from Haman, and he gave it to Mordekhai” (Esther 8:2). There it is written: “He had him ride in his second chariot, and they cried before him: ‘Avrekh’” (Genesis 41:43); here, it is written: “And let the garments and the horse be placed…and they will proclaim before him: So shall be done to the man whose honoring the king desires” (Esther 6:9).
(14) And may El Shaddai dispose the man to mercy toward you, that he may release to you your other brother, as well as Benjamin. As for me, if I am to be bereaved, I shall be bereaved.”
(16) “Go, assemble all the Jews who live in Shushan, and fast in my behalf; do not eat or drink for three days, night or day. I and my maidens will observe the same fast. Then I shall go to the king, though it is contrary to the law; and if I am to perish, I shall perish!”
(34) For how can I go back to my father unless the boy is with me? Let me not be witness to the woe that would overtake my father!”
(6) For how can I bear to see the disaster which will befall my people! And how can I bear to see the destruction of my kindred!”
(8) So, it was not you who sent me here, but God—who has made me a "father" (chancellor) to Pharaoh, lord of all his household, and ruler over the whole land of Egypt.
Shtadlan
God in history
Hapax Legomenon- Karpas: K'tonet Pasim (cf. Rashi and Kli Yakar)
