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๐Ÿ”Š65 ืœื™ืงื•ื˜ื™ ืืžืจื™ื: ืคืจืง ื›-2
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Tanya Lessons - Yiddish
ืชื ื™ื, ื—ืœืง ืจืืฉื•ืŸ; ืœื™ืงื•ื˜ื™ ืืžืจื™ื ื›ืณ:ื”ืณ

(ื”) ื•ึผืœึฐืžึธืฉืึธืœ, ื›ึผึฐืžื•ึน ื‘ึผึฐื ึถืคึถืฉื ื”ึธืึธื“ึธื, ื›ึผึฐืฉืึถืžึผึฐื“ึทื‘ึผึตืจ ื“ึผึดื‘ึผื•ึผืจ ืึถื—ึธื“; ืฉืึถื“ึผึดื‘ึผื•ึผืจ ื–ึถื” ืœึฐื‘ึทื“ึผื•ึน ื›ึผึฐืœึธื ืžึทืžึผึธืฉื, ืึฒืคึดื™ืœื•ึผ ืœึฐื’ึทื‘ึผึตื™ ื›ึผึฐืœึธืœื•ึผืช ื ึทืคึฐืฉืื•ึน ื”ึทืžึฐื“ึทื‘ึผึถืจึถืช, ืฉืึถื”ื•ึผื ื‘ึผึฐื—ึดื™ื ึทืช ืœึฐื‘ื•ึผืฉื ื”ึธืึถืžึฐืฆึธืขึดื™ ืฉืึถืœึผึธื”ึผ, ืฉืึถื”ื•ึผื ื›ึผึนื—ึท ื”ึทื“ึผึดื‘ึผื•ึผืจ ืฉืึถืœึผึธื”ึผ, ืฉืึถื™ึผึธื›ื•ึนืœ ืœึฐื“ึทื‘ึผึตืจ ื“ึผึดื‘ึผื•ึผืจึดื™ื ืœึฐืึตื™ืŸ ืงึตืฅ ื•ึฐืชึทื›ึฐืœึดื™ืช; ื•ึฐื›ึธืœ ืฉืึถื›ึผึตืŸ ืœึฐื’ึทื‘ึผึตื™ ื‘ึผึฐื—ึดื™ื ึทืช ืœึฐื‘ื•ึผืฉื ื”ึทืคึผึฐื ึดื™ืžึดื™ ืฉืึถืœึผึธื”ึผ ืฉืึถื”ื•ึผื ื”ึทืžึผึทื—ึฒืฉืึธื‘ึธื”, ืฉืึถืžึผึดืžึผึถื ึผึธื” ื ึดืžึฐืฉืึฐื›ื•ึผ ื”ึทื“ึผึดื‘ึผื•ึผืจึดื™ื ื•ึฐื”ึดื™ื ื—ึทื™ึผื•ึผืชึธื; ื•ึฐืึตื™ืŸ ืฆึธืจึดื™ืšึฐ ืœื•ึนืžึทืจ ืœึฐื’ึทื‘ึผึตื™ ืžึทื”ื•ึผืช ื•ึฐืขึทืฆึฐืžื•ึผืช ื”ึทื ึผึถืคึถืฉื, ืฉืึถื”ึตืŸ ืขึถืฉื‚ึถืจ ื‘ึผึฐื—ึดื™ื ื•ึนืชึถื™ื”ึธ ื”ึทื ึผึดื–ึฐื›ึผึธืจื•ึนืช ืœึฐืขึตื™ืœ: ื—ึธื›ึฐืžึธื”ึพื‘ึผึดื™ื ึธื”ึพื“ึผึทืขึทืช ื›ื•ึผืณ, ืฉืึถืžึผึตื”ึถืŸ ื ึดืžึฐืฉืึฐื›ื•ึผ ืื•ึนืชึดื™ึผื•ึนืช ืžึทื—ึฒืฉืึธื‘ึธื” ื–ื•ึน ื”ึทืžึฐืœื•ึผื‘ึผึธืฉืื•ึนืช ื‘ึผึฐื“ึดื‘ึผื•ึผืจ ื–ึถื” ื›ึผึฐืฉืึถืžึผึฐื“ึทื‘ึผึตืจ, ื›ึผึดื™ ื”ึทืžึผึทื—ึฒืฉืึธื‘ึธื” ื”ึดื™ื ื’ึผึทื ื›ึผึตืŸ ื‘ึผึฐื—ึดื™ื ึทืช ืื•ึนืชึดื™ึผื•ึนืช ื›ึผึฐืžื•ึน ื”ึทื“ึผึดื‘ึผื•ึผืจ, ืจึทืง ืฉืึถื”ึตืŸ ืจื•ึผื—ึธื ึดื™ึผื•ึนืช ื•ึฐื“ึทืงึผื•ึนืช ื™ื•ึนืชึตืจ.

Tanya, Part I; Likkutei Amarim 20:5

(5) To illustrate from the soul of a human being:
When a man utters a word,13โ€ฏHebrew text should read ื“ื‘ื•ืจ instead of ื“ื‘ืจ. this utterance in itself is as absolutely nothing even when compared only with his general โ€œarticulate soul,โ€ which is the so-called middle โ€œgarment,โ€14โ€ฏOf the three garments: thought, speech, and act. namely, its faculty of speech, which can produce speech without limit or end;15โ€ฏPhysical incapacity (or death) does not limit the soulโ€™s potential capacity for speech, which is intrinsic to it. all the more when it is compared with its so-called innermost โ€œgarment,โ€ namely, its faculty of thought, which is the source of speech and its life-force, not to mention when it is compared with the essence and entity of the soul, these being its ten attributes mentioned above,16โ€ฏCh. 3. viz., chochmah, binah, daat (chabad), and so on, from which are derived the โ€œlettersโ€ of thought that are clothed in the speech when it is uttered. For thought can as much be defined in terms of โ€œlettersโ€ as speech, except that in the former they are more spiritual and refined.