(יא) וַיְהִ֣י ׀ בַּיָּמִ֣ים הָהֵ֗ם וַיִּגְדַּ֤ל מֹשֶׁה֙ וַיֵּצֵ֣א אֶל־אֶחָ֔יו וַיַּ֖רְא בְּסִבְלֹתָ֑ם וַיַּרְא֙ אִ֣ישׁ מִצְרִ֔י מַכֶּ֥ה אִישׁ־עִבְרִ֖י מֵאֶחָֽיו׃ (יב) וַיִּ֤פֶן כֹּה֙ וָכֹ֔ה וַיַּ֖רְא כִּ֣י אֵ֣ין אִ֑ישׁ וַיַּךְ֙ אֶת־הַמִּצְרִ֔י וַֽיִּטְמְנֵ֖הוּ בַּחֽוֹל׃ (יג) וַיֵּצֵא֙ בַּיּ֣וֹם הַשֵּׁנִ֔י וְהִנֵּ֛ה שְׁנֵֽי־אֲנָשִׁ֥ים עִבְרִ֖ים נִצִּ֑ים וַיֹּ֙אמֶר֙ לָֽרָשָׁ֔ע לָ֥מָּה תַכֶּ֖ה רֵעֶֽךָ׃
(11) Some time after that, when Moses had grown up, he went out to his kinsfolk and witnessed their labors. He saw an Egyptian beating a Hebrew, one of his kinsmen. (12) He turned this way and that and, seeing no one about, he struck down the Egyptian and hid him in the sand. (13) When he went out the next day, he found two Hebrews fighting; so he said to the offender, “Why do you strike your fellow?”
(א) וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת־צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת־הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל־הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה׃ (ב) וַ֠יֵּרָא מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו בְּלַבַּת־אֵ֖שׁ מִתּ֣וֹךְ הַסְּנֶ֑ה וַיַּ֗רְא וְהִנֵּ֤ה הַסְּנֶה֙ בֹּעֵ֣ר בָּאֵ֔שׁ וְהַסְּנֶ֖ה אֵינֶ֥נּוּ אֻכָּֽל׃ (ג) וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה־נָּ֣א וְאֶרְאֶ֔ה אֶת־הַמַּרְאֶ֥ה הַגָּדֹ֖ל הַזֶּ֑ה מַדּ֖וּעַ לֹא־יִבְעַ֥ר הַסְּנֶֽה׃ (ד) וַיַּ֥רְא יְהוָ֖ה כִּ֣י סָ֣ר לִרְא֑וֹת וַיִּקְרָא֩ אֵלָ֨יו אֱלֹהִ֜ים מִתּ֣וֹךְ הַסְּנֶ֗ה וַיֹּ֛אמֶר מֹשֶׁ֥ה מֹשֶׁ֖ה וַיֹּ֥אמֶר הִנֵּֽנִי׃ (ה) וַיֹּ֖אמֶר אַל־תִּקְרַ֣ב הֲלֹ֑ם שַׁל־נְעָלֶ֙יךָ֙ מֵעַ֣ל רַגְלֶ֔יךָ כִּ֣י הַמָּק֗וֹם אֲשֶׁ֤ר אַתָּה֙ עוֹמֵ֣ד עָלָ֔יו אַדְמַת־קֹ֖דֶשׁ הֽוּא׃
(1) Now Moses, tending the flock of his father-in-law Jethro, the priest of Midian, drove the flock into the wilderness, and came to Horeb, the mountain of God. (2) An angel of the Eternal appeared to him in a blazing fire out of a bush. He gazed, and there was a bush all aflame, yet the bush was not consumed. (3) Moses said, “I must turn aside to look at this marvelous sight; why doesn’t the bush burn up?” (4) When the Eternal saw that he had turned aside to look, God called to him out of the bush: “Moses! Moses!” He answered, “Here I am.” (5) And God said, “Do not come closer. Remove your sandals from your feet, for the place on which you stand is holy ground."
Kli Yakar on Exodus (Prague, 17th century)
Tending the flock of his father-in-law Jethro: It was necessary to state that he was a shepherd because the majority of prophets receive their prophecy while shepherding. Prophecy requires solitude.... By these means, his thoughts will (be preoccupied with) the emergence of God, may God be blessed, until he is (spiritually) awakened by Heaven and the spirit of G-d. This won't happen if he dwells in his house or if he does work other than in the field. It only happens for the shepherd who has a lot of unoccupied time.
Legends of the Jews 2:4:161
The vision of the burning bush appeared to Moses alone; the other shepherds with him saw nothing of it. He took five steps in the direction of the bush, to view it at close range, and when Gd beheld the countenance of Moses distorted by grief and anxiety over Israel's suffering, He spoke, "This one is worthy of the office of pasturing My people."
What qualities does Moses possess that enable him to notice things?
How do these qualities play out early in Moses' life?
אסורה נא ואראה. אתבונן ואראה. מדוע לא יבער הסנה.
אסורה נא ואראה; I will try and understand the phenomenon by looking at it more closely.
Dr. Aviva Zornberg on Exodus
It begins with Moses turning aside to see this wonder which is the bush that is burning in fire but not consumed. And so that first moment of turning aside from your straight path, receives attention in the midrashic tradition that it’s a certain quality of the spirit that allows him to move away from the straight and narrow, as it were, from his own concerns, and to simply to notice an anomaly in the world and to look for meaning in it.
Rabbi Arthur Strimling, Kolot Chayeinu
The text says, Moses ‘saw, and look, the bush was burning with fire and the bush was not consumed. ‘ Now, this takes place in wilderness....And this wilderness Moses wanders with his sheep is huge and empty, so there is no need to put it out for fear of wider fire, just steer clear of it.
But Moses doesn’t steer clear, he looks; long enough to see that the bush is not only burning, but it is not consumed. And the text says, ‘ And Moses thought, “Let me, pray, turn aside that I may see this great sight, why the bush does not burn up.’” This bush is clearly none of his business, out of his way, but he just has to turn aside and look at it. And that reveals something deep about the man. He is a seeker, not just a seeker after justice, but a man seeking his destiny. He is living contentedly as a shepherd, with a loving father-in- law, a wife, a son, a nice job. He could just settle. But something is driving him to turn aside, to pay attention to oddities, possibilities, omens.... And, in the manner of this manifestation, appearing as a burning bush, God is also revealed as one who appears not only in high drama, but also sets subtle signs for us. Most of God’s appearances are in dramatic forms with big production values -- a pillar of fire or on a mountain top in lightning and clouds. But here, Rashi points out, God is manifest in a bush, the humblest of plants – just a lousy little bush in the wilderness … burning. It took someone special to notice it.
Moses notices, and in that noticing ignites the engine of our entire history. How many other shepherds walked that way and either missed the bush or saw it was burning but didn’t look long enough to see the miraculous in it?
What conditions do you need in order to notice, pay attention, be present?
What hinders your ability to be present or notice?
What is distracting or keeping your attention elsewhere?
What could you do or change to notice something that is right in front of you, that perhaps you haven’t seen before?
