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Healing in Creation # 5
Sefer Yetsirah is not explainable. It was never intended as a text to be read and comprehended, but as a dancing shadow of something that each of us must discover and rediscover on our own in every new moment. It is a meditation whose mantra is the rhythm of life itself, whose focus is the very instrument of the shaman: imagination.
(Gershon Winkler, Magic of the Ordinary: Recovering the Shamanic in Judaism. North Atlantic book, Berkeley, California. 2003. p. 25)

אָמַר רַב יְהוּדָה אָמַר רַב: יוֹדֵעַ הָיָה בְּצַלְאֵל לְצָרֵף אוֹתִיּוֹת שֶׁנִּבְרְאוּ בָּהֶן שָׁמַיִם וָאָרֶץ. כְּתִיב הָכָא: ״וַיְמַלֵּא אֹתוֹ רוּחַ אֱלֹהִים בְּחׇכְמָה וּבִתְבוּנָה וּבְדַעַת״, וּכְתִיב הָתָם: ״ה׳ בְּחׇכְמָה יָסַד אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה״. וּכְתִיב: ״בְּדַעְתּוֹ תְּהוֹמוֹת נִבְקָעוּ״. אָמַר רַבִּי יוֹחָנָן: אֵין הַקָּדוֹשׁ בָּרוּךְ הוּא נוֹתֵן חָכְמָה אֶלָּא לְמִי שֶׁיֵּשׁ בּוֹ חָכְמָה, שֶׁנֶּאֱמַר: ״יָהֵב חׇכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָה״. שְׁמַע רַב תַּחְלִיפָא בַּר מַעְרְבָא וְאַמְרַהּ קַמֵּיהּ דְּרַבִּי אֲבָהוּ.

... Rav Yehuda said that Rav said: Bezalel knew how to join the letters with which heaven and earth were created. From where do we derive this? It is written here in praise of Bezalel: “And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship” (Exodus 31:3); and it is written there with regard to creation of heaven and earth: “The Lord, by wisdom, founded the earth; by understanding He established the heavens” (Proverbs 3:19), and it is written: “By His knowledge the depths were broken up and the skies drop down the dew” (Proverbs 3:20). We see that wisdom, understanding, and knowledge, the qualities with which the heavens and earth were created, are all found in Bezalel.

וְכָל־הָעָם֩ רֹאִ֨ים אֶת־הַקּוֹלֹ֜ת וְאֶת־הַלַּפִּידִ֗ם וְאֵת֙ ק֣וֹל הַשֹּׁפָ֔ר וְאֶת־הָהָ֖ר עָשֵׁ֑ן וַיַּ֤רְא הָעָם֙ וַיָּנֻ֔עוּ וַיַּֽעַמְד֖וּ מֵֽרָחֹֽק׃

All the people witnessed the thunder and lightning, the blare of the horn and the mountain smoking; and when the people saw it, they fell back and stood at a distance.

(א) בשלשים ושתים נתיבות פליאות חכמה חקק יה יהוה צבאות אלהי ישראל אלהים חיים ומלך עולם אל שדי רחום וחנון רם ונשא שוכן עד מרום וקדוש שמו וברא את עולמו בשלשה ספרים בספר וספר וספור:

(1) With thirty-two wondrous paths of wisdom, Y"H YHW"H, God of Israel, Living God and King of the World, El Shaddai, Merciful and Compassionate, High and Lofty One Dwelling Eternally Above, Holy is His Name [Isaiah 57:15]—He engraved and created His world with three SP"R: with sfar (enumeration), sefer (scroll), and sipur (telling).

Winkler's translation of this text:
The Infinite One...hollowed out existence with thirty-two pathways of wondrous mystery wisdom and the sculpted the universe within three spheres: sefer, s'por, sippur - text, number, and story.
Rabbi Jill Hammer's translation:
Wisdom's thirty - two marvelous paths
Yah engraved -
the Becoming One who holds many -
within three books:
tome, tally, and tale.
(Rabbi Jill Hammer, Return to the Place: the magic, mediation, and mystery of Sefer Yetzirah. Ben Yehuda Press, Teaneck, NJ. 2020. p. 2)

בספר

וספר

וספור

sfar (enumeration)

sefer (scroll)

sipur (telling)

Here's a thought about the language of numbers:

" [The universe] cannot be read until we have learnt the language and become familiar with the characters in which it is written. It is written in mathematical language, and the letters are triangles, circles and other geometrical figures, without which means it is humanly impossible to comprehend a single word" (Galileo Galilei)

https://www.mathnasium.com/blog/why-mathematics-is-a-language

  1. What is the difference between each of these (sfar, sefer, sipur)?
  2. What does each of these "spheres" bring to our story as Jews and as Humans?
  3. Why is the world created with letters?