גְּמָ׳ תָּנוּ רַבָּנַן: כׇּל שִׁבְעַת הַיָּמִים אָדָם עוֹשֶׂה סוּכָּתוֹ קֶבַע וּבֵיתוֹ עֲרַאי, כֵּיצַד? הָיוּ לוֹ כֵּלִים נָאִים מַעֲלָן לַסּוּכָּה, מַצָּעוֹת נָאוֹת — מַעֲלָן לַסּוּכָּה, אוֹכֵל וְשׁוֹתֶה וּמְטַיֵּיל בַּסּוּכָּה. מְנָא הָנֵי מִילֵּי? דְּתָנוּ רַבָּנַן: ״תֵּשְׁבוּ״ — כְּעֵין תָּדוּרוּ, מִכָּאן אָמְרוּ: כׇּל שִׁבְעַת הַיָּמִים עוֹשֶׂה אָדָם סוּכָּתוֹ קֶבַע וּבֵיתוֹ עֲרַאי. כֵּיצַד? הָיוּ לוֹ כֵּלִים נָאִים — מַעֲלָן לַסּוּכָּה, מַצָּעוֹת נָאוֹת — מַעֲלָן לַסּוּכָּה, אוֹכֵל וְשׁוֹתֶה וּמְטַיֵּיל בַּסּוּכָּה וּמְשַׁנֵּן בַּסּוּכָּה.
GEMARA: The Sages taught: All seven days of Sukkot, a person renders his sukka his permanent residence and his house his temporary residence. How so? If he has beautiful vessels, he takes them up to the sukka, which was typically built on the roof. If he has beautiful bedding, he takes it up to the sukka. He eats and drinks and relaxes in the sukka. The Gemara asks: From where are these matters derived? The Gemara explains that it is as the Sages taught: “In sukkot shall you reside” (Leviticus 23:42), and they interpreted: Reside as you dwell in your permanent home.
A sukkah which does not possess three walls is invalid. However, if it has two complete walls perpendicular to each other in the shape of [the Greek letter] gamma, it is sufficient to construct a third wall that is [only] slightly more than a handbreadth wide and place it within three handbreadths of one of the two walls. Also, one must construct the likeness of an entrance, since it does not possess three complete walls.
שְׂמֹאלוֹ֙ תַּ֣חַת לְרֹאשִׁ֔י וִימִינ֖וֹ תְּחַבְּקֵֽנִי׃
His left hand was under my head,
His right arm embraced me.