(יא) וַתִּדֹּ֨ר נֶ֜דֶר וַתֹּאמַ֗ר יְהֹוָ֨ה צְבָא֜וֹת אִם־רָאֹ֥ה תִרְאֶ֣ה ׀ בׇּעֳנִ֣י אֲמָתֶ֗ךָ וּזְכַרְתַּ֙נִי֙ וְלֹֽא־תִשְׁכַּ֣ח אֶת־אֲמָתֶ֔ךָ וְנָתַתָּ֥ה לַאֲמָתְךָ֖ זֶ֣רַע אֲנָשִׁ֑ים וּנְתַתִּ֤יו לַֽיהֹוָה֙ כׇּל־יְמֵ֣י חַיָּ֔יו וּמוֹרָ֖ה לֹא־יַעֲלֶ֥ה עַל־רֹאשֽׁוֹ׃
(11) And she made this vow: “O LORD of Hosts, if You will look upon the suffering of Your maidservant and will remember me and not forget Your maidservant, and if You will grant Your maidservant a male child, I will dedicate him to the LORD for all the days of his life; and no razor shall ever touch his head.”
(יז) וַיַּ֧עַן עֵלִ֛י וַיֹּ֖אמֶר לְכִ֣י לְשָׁל֑וֹם וֵאלֹהֵ֣י יִשְׂרָאֵ֗ל יִתֵּן֙ אֶת־שֵׁ֣לָתֵ֔ךְ אֲשֶׁ֥ר שָׁאַ֖לְתְּ מֵעִמּֽוֹ׃
(17) “Then go in peace,” said Eli, “and may the God of Israel grant you what you have asked of Him.”
(כ) וַֽיְהִי֙ לִתְקֻפ֣וֹת הַיָּמִ֔ים וַתַּ֥הַר חַנָּ֖ה וַתֵּ֣לֶד בֵּ֑ן וַתִּקְרָ֤א אֶת־שְׁמוֹ֙ שְׁמוּאֵ֔ל כִּ֥י מֵיְהֹוָ֖ה שְׁאִלְתִּֽיו׃
(20) Hannah conceived, and at the turn of the year bore a son. She named him Samuel, Connected with sha’ul me’el “asked of God”; cf. vv. 17, 27–28. meaning, “I asked the LORD for him.”
(כז) אֶל־הַנַּ֥עַר הַזֶּ֖ה הִתְפַּלָּ֑לְתִּי וַיִּתֵּ֨ן יְהֹוָ֥ה לִי֙ אֶת־שְׁאֵ֣לָתִ֔י אֲשֶׁ֥ר שָׁאַ֖לְתִּי מֵֽעִמּֽוֹ׃ (כח) וְגַ֣ם אָנֹכִ֗י הִשְׁאִלְתִּ֙הוּ֙ לַֽיהֹוָ֔ה כׇּל־הַיָּמִים֙ אֲשֶׁ֣ר הָיָ֔ה ה֥וּא שָׁא֖וּל לַיהֹוָ֑ה וַיִּשְׁתַּ֥חוּ שָׁ֖ם לַֽיהֹוָֽה׃ {ס}
(27) It was this boy I prayed for; and the LORD has granted me what I asked of Him. (28) I, in turn, hereby lend From the same root as that of the verb rendered “asked for” in v. 20. him to the LORD. For as long as he lives he is lent to the LORD.” And they Heb. “he”; cf. 2.11. A reading in the Talmud (Berakhot 61a) implies that Elkanah was there. bowed low there before the LORD.
(ו) וְכִעֲסַ֤תָּה צָרָתָהּ֙ גַּם־כַּ֔עַס בַּעֲב֖וּר הַרְּעִמָ֑הּ כִּֽי־סָגַ֥ר יְהֹוָ֖ה בְּעַ֥ד רַחְמָֽהּ׃
(6) Moreover, her rival, to make her miserable, would taunt her that the LORD had closed her womb.
(יט) וַיַּשְׁכִּ֣מוּ בַבֹּ֗קֶר וַיִּֽשְׁתַּחֲווּ֙ לִפְנֵ֣י יְהֹוָ֔ה וַיָּשֻׁ֛בוּ וַיָּבֹ֥אוּ אֶל־בֵּיתָ֖ם הָרָמָ֑תָה וַיֵּ֤דַע אֶלְקָנָה֙ אֶת־חַנָּ֣ה אִשְׁתּ֔וֹ וַֽיִּזְכְּרֶ֖הָ יְהֹוָֽה׃
(19) Early next morning they bowed low before the LORD, and they went back home to Ramah.
Elkanah knew Cf. note at Gen. 4.1. his wife Hannah and the LORD remembered her.
(א) וַתִּתְפַּלֵּ֤ל חַנָּה֙ וַתֹּאמַ֔ר עָלַ֤ץ לִבִּי֙ בַּֽיהֹוָ֔ה רָ֥מָה קַרְנִ֖י בַּֽיהֹוָ֑ה רָ֤חַב פִּי֙ עַל־א֣וֹיְבַ֔י כִּ֥י שָׂמַ֖חְתִּי בִּישׁוּעָתֶֽךָ׃ (ב) אֵין־קָד֥וֹשׁ כַּיהֹוָ֖ה כִּ֣י אֵ֣ין בִּלְתֶּ֑ךָ וְאֵ֥ין צ֖וּר כֵּאלֹהֵֽינוּ׃ (ג) אַל־תַּרְבּ֤וּ תְדַבְּרוּ֙ גְּבֹהָ֣ה גְבֹהָ֔ה יֵצֵ֥א עָתָ֖ק מִפִּיכֶ֑ם כִּ֣י אֵ֤ל דֵּעוֹת֙ יְהֹוָ֔ה (ולא) [וְל֥וֹ] נִתְכְּנ֖וּ עֲלִלֽוֹת׃ (ד) קֶ֥שֶׁת גִּבֹּרִ֖ים חַתִּ֑ים וְנִכְשָׁלִ֖ים אָ֥זְרוּ חָֽיִל׃ (ה) שְׂבֵעִ֤ים בַּלֶּ֙חֶם֙ נִשְׂכָּ֔רוּ וּרְעֵבִ֖ים חָדֵ֑לּוּ עַד־עֲקָרָה֙ יָלְדָ֣ה שִׁבְעָ֔ה וְרַבַּ֥ת בָּנִ֖ים אֻמְלָֽלָה׃ (ו) יְהֹוָ֖ה מֵמִ֣ית וּמְחַיֶּ֑ה מוֹרִ֥יד שְׁא֖וֹל וַיָּֽעַל׃ (ז) יְהֹוָ֖ה מוֹרִ֣ישׁ וּמַעֲשִׁ֑יר מַשְׁפִּ֖יל אַף־מְרוֹמֵֽם׃ (ח) מֵקִ֨ים מֵעָפָ֜ר דָּ֗ל מֵֽאַשְׁפֹּת֙ יָרִ֣ים אֶבְי֔וֹן לְהוֹשִׁיב֙ עִם־נְדִיבִ֔ים וְכִסֵּ֥א כָב֖וֹד יַנְחִלֵ֑ם כִּ֤י לַֽיהֹוָה֙ מְצֻ֣קֵי אֶ֔רֶץ וַיָּ֥שֶׁת עֲלֵיהֶ֖ם תֵּבֵֽל׃ (ט) רַגְלֵ֤י חֲסִידָו֙ יִשְׁמֹ֔ר וּרְשָׁעִ֖ים בַּחֹ֣שֶׁךְ יִדָּ֑מּוּ כִּי־לֹ֥א בְכֹ֖חַ יִגְבַּר־אִֽישׁ׃ (י) יְהֹוָ֞ה יֵחַ֣תּוּ מְרִיבָ֗ו עָלָו֙ בַּשָּׁמַ֣יִם יַרְעֵ֔ם יְהֹוָ֖ה יָדִ֣ין אַפְסֵי־אָ֑רֶץ וְיִתֶּן־עֹ֣ז לְמַלְכּ֔וֹ וְיָרֵ֖ם קֶ֥רֶן מְשִׁיחֽוֹ׃ {פ}
(1) And Hannah prayed:
My heart exults in the LORD;
aLit. “My horn is high.”I have triumphed-a through the LORD.
bLit. “My mouth is wide.”I gloat-b over my enemies;
I rejoice in Your deliverance. (2) There is no holy one like the LORD,
Truly, there is none beside You;
There is no rock like our God.
(3) Talk no more with lofty pride,
Let no arrogance cross your lips!
For the LORD is an all-knowing God;
By Him actions are measured.
(4) The bows of the mighty are broken,
And the faltering are girded with strength. (5) Men once sated must hire out for bread;
Men once hungry hunger no more.
While the barren woman bears seven,
The mother of many is forlorn. (6) The LORD deals death and gives life,
Casts down into Sheol and raises up. (7) The LORD makes poor and makes rich;
He casts down, He also lifts high. (8) He raises the poor from the dust,
Lifts up the needy from the dunghill,
Setting them with nobles,
Granting them seats of honor.
For the pillars of the earth are the LORD’s;
He has set the world upon them. (9) He guards the steps of His faithful,
But the wicked perish in darkness—
For not by strength shall man prevail.
(10) The foes of the LORD shall be shattered;
He will thunder against them in the heavens.
The LORD will judge the ends of the earth.
He will give power to His king,
cLit. “And will raise the horn of.”And triumph to-c His anointed one.
(ב) וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר: זֵֽכֶר עָשָׂה לְנִפְלְאֹתָיו חַנּוּן וְרַחוּם יְהֹוָה: וְנֶאֱמַר טֶֽרֶף נָתַן לִירֵאָיו יִזְכֹּר לְעוֹלָם בְּרִיתוֹ: וְנֶאֱמַר וַיִּזְכֹּר לָהֶם בְּרִיתוֹ וַיִּנָּחֵם כְּרֹב חֲסָדָיו:
(ג) וְעַל יְדֵי עֲבָדֶֽיךָ הַנְּבִיאִים כָּתוּב לֵאמֹר: הָלֹךְ וְקָרָֽאתָ בְאָזְנֵי יְרוּשָׁלַֽםִ לֵאמֹר כֹּה אָמַר יְהֹוָה זָכַֽרְתִּי לָךְ חֶֽסֶד נְעוּרַֽיִךְ אַהֲבַת כְּלוּלֹתָֽיִךְ לֶכְתֵּךְ אַחֲרַי בַּמִּדְבָּר בְּאֶֽרֶץ לֹא זְרוּעָה: וְנֶאֱמַר וְזָכַרְתִּי אֲנִי אֶת בְּרִיתִי אוֹתָךְ בִּימֵי נְעוּרָֽיִךְ וַהֲקִימוֹתִי לָךְ בְּרִית עוֹלָם: וְנֶאֱמַר הֲבֵן יַקִּיר לִי אֶפְרַֽיִם אִם יֶֽלֶד שַׁעֲשׁוּעִים כִּי מִדֵּי דַבְּרִי בּוֹ זָכֹר אֶזְכְּרֶֽנּוּ עוֹד עַל כֵּן הָמוּ מֵעַי לוֹ רַחֵם אֲרַחֲמֶֽנּוּ נְאֻם יְהֹוָה:
(2) And in Your holy words it is written: “He made a memorial for His wonders, gracious and merciful is Adonoy.” And it is said: “He gave food to those who fear Him; He is ever mindful of His covenant.” And it is said: “And He remembered His covenant for them, and He relented in accordance with His abundant kindness.”
(3) And by the hand of Your servants, the Prophets it is written: “Go and proclaim it in the ears of Yerushalayim, saying: thus said Adonoy, I remembered for you the kindness of your youth, the love of your bridal days, how you followed Me into the wilderness, in a land that was not cultivated.” And it is said: “I will remember My covenant [which I made] with you in the days of your youth, and I will fulfill it for you as an everlasting covenant.” And it is said: “Is Ephraim not My precious son, is he not a child of delight? For whenever I speak of him, I recall him even more; Therefore, My innermost being is aroused for him, I will surely have compassion on him, says Adonoy.”
בְּרֹאשׁ הַשָּׁנָה יִכָּתֵבוּן וּבְיוֹם צוֹם כִּפּוּר יֵחָתֵמוּן. כַּמָּה יַעַבְרוּן. וְכַמָּה יִבָּרֵאוּן. מִי יִחְיֶה. וּמִי יָמוּת. מִי בְקִצּוֹ. וּמִי לֹא בְקִצּוֹ. מִי בַמַּֽיִם. וּמִי בָאֵשׁ. מִי בַחֶֽרֶב. וּמִי בַחַיָּה. מִי בָרָעָב. וּמִי בַצָּמָא. מִי בָרַֽעַשׁ. וּמִי בַמַּגֵּפָה. מִי בַחֲנִיקָה וּמִי בַסְּקִילָה. מִי יָנוּחַ. וּמִי יָנֽוּעַ. מִי יִשָּׁקֵט. וּמִי יִטָּרֵף. מִי יִשָּׁלֵו. וּמִי יִתְיַסָּר. מִי יֵעָנִי. וּמִי יֵעָשֵׁר. מִי יִשָּׁפֵל. וּמִי יָרוּם:
On Rosh Hashana their decree is inscribed, and on Yom Kippur it is sealed, how many will pass away and how many will be created, who will live and who will die; who will come to his timely end, and who to an untimely end; who will perish by fire and who by water; who by the sword and who by beast; who by hunger and who by thirst; who by earthquake and who by the plague; who by strangling and who by stoning; who will be at rest and who will wander about; who will have serenity and who will be confused; who will be tranquil and who will be tormented; who will become poor and who will become wealthy; who will be brought to a low state and who will be uplifted.