Save "And who shall I say is calling?
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And who shall I say is calling?
(א) וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת־צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת־הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל־הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה׃ (ב) וַ֠יֵּרָ֠א מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו בְּלַבַּת־אֵ֖שׁ מִתּ֣וֹךְ הַסְּנֶ֑ה וַיַּ֗רְא וְהִנֵּ֤ה הַסְּנֶה֙ בֹּעֵ֣ר בָּאֵ֔שׁ וְהַסְּנֶ֖ה אֵינֶ֥נּוּ אֻכָּֽל׃ (ג) וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה־נָּ֣א וְאֶרְאֶ֔ה אֶת־הַמַּרְאֶ֥ה הַגָּדֹ֖ל הַזֶּ֑ה מַדּ֖וּעַ לֹא־יִבְעַ֥ר הַסְּנֶֽה׃ (ד) וַיַּ֥רְא יְהֹוָ֖ה כִּ֣י סָ֣ר לִרְא֑וֹת וַיִּקְרָא֩ אֵלָ֨יו אֱלֹהִ֜ים מִתּ֣וֹךְ הַסְּנֶ֗ה וַיֹּ֛אמֶר מֹשֶׁ֥ה מֹשֶׁ֖ה וַיֹּ֥אמֶר הִנֵּֽנִי׃

(1) Now Moses, tending the flock of his father-in-law Jethro, the priest of Midian, drove the flock into the wilderness, and came to Horeb, the mountain of God. (2) A messenger of יהוה appeared to him in a blazing fire out of a bush. He gazed, and there was a bush all aflame, yet the bush was not consumed. (3) Moses said, “I must turn aside to look at this marvelous sight; why doesn’t the bush burn up?” (4) When יהוה saw that he had turned aside to look, God called to him out of the bush: “Moses! Moses!” He answered, “Here I am.”

Opening Questions:
1) Reflecting on Moses' first encounter with God: Why do you think God chooses to appear to him as fire? What message do you think this is meant to give to Moses?
2) What are your associations with fire? Are they mostly positive or negative? Why?
3) Where else does fire exist in our tradition? What emotions and images do you associate with fire in Judaism?
(א) שְׁמַ֣ע יִשְׂרָאֵ֗ל אַתָּ֨ה עֹבֵ֤ר הַיּוֹם֙ אֶת־הַיַּרְדֵּ֔ן לָבֹא֙ לָרֶ֣שֶׁת גּוֹיִ֔ם גְּדֹלִ֥ים וַעֲצֻמִ֖ים מִמֶּ֑ךָּ עָרִ֛ים גְּדֹלֹ֥ת וּבְצֻרֹ֖ת בַּשָּׁמָֽיִם׃ (ב) עַֽם־גָּד֥וֹל וָרָ֖ם בְּנֵ֣י עֲנָקִ֑ים אֲשֶׁ֨ר אַתָּ֤ה יָדַ֙עְתָּ֙ וְאַתָּ֣ה שָׁמַ֔עְתָּ מִ֣י יִתְיַצֵּ֔ב לִפְנֵ֖י בְּנֵ֥י עֲנָֽק׃ (ג) וְיָדַעְתָּ֣ הַיּ֗וֹם כִּי֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ הֽוּא־הָעֹבֵ֤ר לְפָנֶ֙יךָ֙ אֵ֣שׁ אֹֽכְלָ֔ה ה֧וּא יַשְׁמִידֵ֛ם וְה֥וּא יַכְנִיעֵ֖ם לְפָנֶ֑יךָ וְהֽוֹרַשְׁתָּ֤ם וְהַֽאֲבַדְתָּם֙ מַהֵ֔ר כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהֹוָ֖ה לָֽךְ׃

(1) Hear, O Israel! You are about to cross the Jordan to go in and dispossess nations greater and more populous than you: great cities with walls sky-high; (2) a people great and tall, the Anakites, of whom you have knowledge; for you have heard it said, “Who can stand up to the children of Anak?” (3) Know then this day that none other than your God is crossing at your head, a devouring fire; it is [God] who will wipe them out—subduing them before you, that you may quickly dispossess and destroy them, as יהוה promised you.

Discussion Questions:
1) Moving into Deuteronomy, where Moses is speaking to the Israelites before his death -- Why might he describe God as a devouring fire?
2) What emotions do you associate with the phrase "devouring fire"? Where do they come from?
3) What do you think the entire phrase means, "a crossing at your head, a devouring fire"? What images come to mind when you hear this phrase?
4) Everett Fox translates 9:3 as "[God] is the one crossing over you, a consuming fire" - How does this translation resonate with you? What imagines come to mind with this translation?
5) How do you imagine the Israelites feel hearing this description of God? How does this depiction of God make you feel?
(כט) הֲל֨וֹא כֹ֧ה דְבָרִ֛י כָּאֵ֖שׁ נְאֻם־יְהֹוָ֑ה וּכְפַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע׃ {ס}

(29) Is not my word like fire—declares GOD —and like a hammer that shatters rock!

Discussion Questions:
1) In this text, God describes (through the prophet Jeremiah) God's words as "like fire." What do you think it means for God's words to be "like fire"?
2) What emotions does this text evoke? How do you perceive this depiction of God (comforting, powerful, etc.)?
3) We've now looked at three texts in which God is some how described in connection with fire -- this is a common imagery throughout Jewish texts. Why may our tradition portray God in relationship with fire?
4) Thinking back to the beginning of the text study -- when does this imagery invoke positive emotions? Negative ones?
Below are two texts where fire imagery is connected with the image of God. As you read them, consider:
1) Is the image of fire positive or negative? What emotions does it evoke for you?
2) How is God depicted in relation to fire? What do you make of this depiction of God? Is it comforting? Does it resonate with your own spirituality?
3) Why do you think so many of our texts connect God with fire?
Unetanneh Tokef (a liturgical poem chanted on Rosh Hashanah and Yom Kippur)

בְּראֹשׁ הַשָּׁנָה יִכָּתֵבוּן וּבְיוֹם צוֹם כִּפּוּר יֵחָתֵמוּן כַּמָּה יַעַבְרוּן וְכַמָּה יִבָּרֵאוּן מִי יִחְיֶה וּמִי יָמוּת. מִי בְקִצּוֹ וּמִי לא בְקִצּוֹ. מִי בַמַּיִם וּמִי בָאֵשׁ.

On Rosh Hashanah will be inscribed and on Yom Kippur will be sealed – how many will pass from the earth and how many will be created; who will live and who will die; who will die after a long life and who before his time; who by water and who by fire...

אָמַר רַבָּה בַּר בַּר חָנָה: לָמָּה נִמְשְׁלוּ דִּבְרֵי תוֹרָה כָּאֵשׁ, שֶׁנֶּאֱמַר: ״הֲלֹא כֹה דְבָרִי כָּאֵשׁ נְאֻם ה׳״, לוֹמַר לָךְ: מָה אֵשׁ אֵינוֹ דּוֹלֵק יְחִידִי, אַף דִּבְרֵי תוֹרָה אֵין מִתְקַיְּימִין בִּיחִידִי.
Rabba bar bar Ḥana said: Why are matters of Torah compared to fire, as it is stated: “Is not My word like fire, says the Lord” (Jeremiah 23:29)? To tell you: Just as fire does not ignite in a lone stick of wood but in a pile of kindling, so too, matters of Torah are not retained and understood properly by a lone scholar who studies by himself, but by a group of Sages.