(כז) וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃
(27) And God created Adam in the divine image, in the image of God creating it — male and female creating them.
Saris: A person who is identified as “male” at birth but develops “female” characteristics as puberty and/or is lacking a penis. A saris can be “naturally” a saris (saris hamah), or become one through human intervention (saris adam). 156 references in mishna and Talmud; 379 in classical midrash and Jewish law codes.
All definitions from Rabbi Elliot Kukla (see bottom of the sheet)
תָּנוּ רַבָּנַן: אֵיזֶהוּ סְרִיס חַמָּה? כׇּל שֶׁהוּא בֶּן עֶשְׂרִים, וְלֹא הֵבִיא שְׁתֵּי שְׂעָרוֹת. וַאֲפִילּוּ הֵבִיא לְאַחַר מִכָּאן הֲרֵי הוּא כְּסָרִיס לְכׇל דְּבָרָיו. וְאֵלּוּ הֵן סִימָנָיו: כֹּל שֶׁאֵין לוֹ זָקָן, וּשְׂעָרוֹ לָקוּי, וּבְשָׂרוֹ מַחְלִיק. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר מִשּׁוּם רַבִּי יְהוּדָה בֶּן יָאִיר: כֹּל שֶׁאֵין מֵימָיו מַעֲלִין רְתִיחוֹת. וְיֵשׁ אוֹמְרִים: כׇּל הַמֵּטִיל מַיִם וְאֵין עוֹשֶׂה כִּיפָּה. וְיֵשׁ אוֹמְרִים: כֹּל שֶׁשִּׁכְבַת זַרְעוֹ דּוֹחָה. וְיֵשׁ אוֹמְרִים: כֹּל שֶׁאֵין מֵימֵי רַגְלָיו מַחְמִיצִין. אֲחֵרִים אוֹמְרִים: כֹּל שֶׁרוֹחֵץ בִּימוֹת הַגְּשָׁמִים וְאֵין בְּשָׂרוֹ מַעֲלֶה הֶבֶל. רַבִּי שִׁמְעוֹן בֶּן אֶלְעָזָר אוֹמֵר: כֹּל שֶׁקּוֹלוֹ לָקוּי, וְאֵין נִיכָּר בֵּין אִישׁ לְאִשָּׁה.
§ The Rabbis taught: Who is considered a saris hamah? Anyone who is twenty years old and has not yet grown two hairs. And even if he grows hairs afterward, he is still considered a saris hamah with regard to all his matters. His characteristics are as follows: Whoever does not have a beard, and his hair is lank, and his skin is smooth... Rabbi Shimon ben Elazar says: It is anyone whose voice is different, so that it is not evident whether it is a man or a woman.
Ay’lonit: A person who is identified as “female” at birth but develops “male” characteristics at puberty and is infertile. 80 references in Mishna and Talmud; 40 in classical midrash and Jewish law codes.
וְאֵיזוֹ הִיא אַיְלוֹנִית? כֹּל שֶׁהִיא בַּת עֶשְׂרִים וְלֹא הֵבִיאָה שְׁתֵּי שְׂעָרוֹת, וַאֲפִילּוּ הֵבִיאָה לְאַחַר מִכָּאן — הֲרֵי הִיא כְּאַיְלוֹנִית לְכׇל דְּבָרֶיהָ. וְאֵלּוּ הֵן סִימָנֶיהָ: כֹּל שֶׁאֵין לָהּ דַּדִּים, וּמִתְקַשָּׁה בִּשְׁעַת תַּשְׁמִישׁ. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: כֹּל שֶׁאֵין לָהּ שִׁיפּוּלֵי מֵעַיִם כְּנָשִׁים. רַבִּי שִׁמְעוֹן בֶּן אֶלְעָזָר אוֹמֵר: כֹּל שֶׁקּוֹלָה עָבֶה, וְאֵינָהּ נִיכֶּרֶת בֵּין אִשָּׁה לְאִישׁ.
And who is a ay'lonit? Anyone who is twenty years old and has not yet grown two hairs. Even if she grows hairs afterward, she is still considered a ay'lonit with regard to all her matters. And her characteristics are as follows: She is anyone who does not have breasts and experiences pain during intercourse. Rabban Shimon ben Gamliel says: It is anyone whose lower abdomen is not formed like that of other women. Rabbi Shimon ben Elazar says: It is anyone whose voice is deep, so that it is not evident from it whether she is a woman or a man.
It was stated that amora’im disagreed over the signs of a saris. Rav Huna said that one is not categorized as a saris unless all these signs are present; Rabbi Yoḥanan said: He is categorized as such even if only one of them is present. The Gemara comments: In a case when he has grown two hairs in his beard, everyone agrees that he is not considered a saris unless all the signs are present. When they disagree, it is with regard to a case when he has not grown two hairs.
Androgynos: A person who has both “male” and “female” sexual characteristics. 149 references in Mishna and Talmud (1st-8th Centuries CE); 350 in classical midrash and Jewish law codes (2nd -16th Centuries CE)
(א) אַנְדְּרוֹגִינוֹס יֵשׁ בּוֹ דְּרָכִים שָׁוֶה לַאֲנָשִׁים, וְיֵשׁ בּוֹ דְּרָכִים שָׁוֶה לַנָּשִׁים, וְיֵשׁ בּוֹ דְּרָכִים שָׁוֶה לַאֲנָשִׁים וְנָשִׁים, וְיֵשׁ בּוֹ דְּרָכִים אֵינוֹ שָׁוֶה לֹא לַאֲנָשִׁים וְלֹא לַנָּשִׁים:
(ב) כֵּיצַד שָׁוֶה לַאֲנָשִׁים: מְטַמֵּא בְּלֹבֶן כַּאֲנָשִׁים, וְזוֹקֵק לְיִבּוּם כַּאֲנָשִׁים, וּמִתְעַטֵּף וּמִסְתַּפֵּר כַּאֲנָשִׁים, וְנוֹשֵׂא אֲבָל לֹא נִשָּׂא כַּאֲנָשִׁים, וְחַיָּב בְּכָל מִצְוֹת הָאֲמוּרוֹת בַּתּוֹרָה כַּאֲנָשִׁים:
(ג) כֵּיצַד שָׁוֶה לַנָּשִׁים: מְטַמֵּא בְּאֹדֶם כַּנָּשִׁים, וְאֵינוֹ מִתְיַחֵד עִם הָאֲנָשִׁים כַּנָּשִׁים, וְאֵינוֹ עוֹבֵר עַל "בַּל תַּקִּיף" וְלֹא עַל "בַּל תַּשְׁחִית" וְלֹא עַל "בַּל תְּטַמֵּא לַמֵּתִים" כַּנָּשִׁים, וּפָסוּל מִן הָעֵדוּת כַּנָּשִׁים, וְאֵינוֹ נִבְעַל בַּעֲבֵירָה כַּנָּשִׁים, וְנִפְסַל מִן הַכְּהֻנָּה כַּנָּשִׁים:
(1) The Androgynos (a person with male and female organs) is in some ways like men, and in other ways like women. In other ways he is like men and women, and in others he is like neither men nor women.
(2) In what ways is he like men? He causes impurity with white discharge, like men; He dresses like men; He can take a wife but not be taken as a wife, like men. He may not be secluded with women, like men. He is not maintained with the daughters, like men; He shall cut his hair like men; And he must perform all the commandments of the Torah, like men.
(3) And in what ways is he like women? He causes impurity with red discharge, like women; And he must not be secluded with men, like women; And he doesn’t make his brother’s wife liable for yibbum (levirate marriage); And he does not share [in the inheritance] with the sons, like women; And he cannot eat most holy sacrifices, like women. And he is disqualified from being a witness, like women. If he had illicit intercourse, he is disqualified from eating terumah, like women.
Tumtum: A person whose sexual characteristics are indeterminate or obscured. 181 references in Mishna and Talmud; 335 in classical midrash and Jewish law codes.
אָמַר רַבִּי אַמֵּי: אַבְרָהָם וְשָׂרָה טוּמְטְמִין הָיוּ, שֶׁנֶּאֱמַר: ״הַבִּיטוּ אֶל צוּר חֻצַּבְתֶּם וְאֶל מַקֶּבֶת בּוֹר נֻקַּרְתֶּם״, וּכְתִיב, ״הַבִּיטוּ אֶל אַבְרָהָם אֲבִיכֶם וְאֶל שָׂרָה תְּחוֹלֶלְכֶם״.
Rabbi Ami said: Abraham and Sarah were originally tumtumin, people whose sexual organs are concealed and not functional, as it is stated: “Look to the rock from where you were hewn, and to the hole of the pit from where you were dug” (Isaiah 51:1), and it is written in the next verse: “Look to Abraham your father and to Sarah who bore you” (Isaiah 51:2), which indicates that sexual organs were fashioned for them, signified by the words hewn and dug, over the course of time.
Zachar: This term is derived from the word for a pointy sword and refers to a phallus. It is usually translated as “male” in English.
Nekevah: This term is derived from the word for a crevice and probably refers to a vaginal opening. It is usually translated as “female” in English.
Androgynos: A person who has both “male” and “female” sexual characteristics. 149 references in Mishna and Talmud (1st-8th Centuries CE); 350 in classical midrash and Jewish law codes (2nd -16th Centuries CE).
Tumtum: A person whose sexual characteristics are indeterminate or obscured. 181 references in Mishna and Talmud; 335 in classical midrash and Jewish law codes.
Ay’lonit: A person who is identified as “female” at birth but develops “male” characteristics at puberty and is infertile. 80 references in Mishna and Talmud; 40 in classical midrash and Jewish law codes.
Saris: A person who is identified as “male” at birth but develops “female” characteristics as puberty and/or is lacking a penis. A saris can be “naturally” a saris (saris hamah), or become one through human intervention (saris adam). 156 references in mishna and Talmud; 379 in classical midrash and Jewish law codes.