The first word of this blessing appears in three forms depending on the preference of the one praying. "Modeh" is masculine, "Modah" is feminine, and "Modet" is neutral. I have also given the option to replace "melech'"with '"ru-ach," as in the version of this prayer written by Rav Moshe ibn Machir of Tzafat.
[מוֹדֶה/מוֹדָה/מוֹדֶת] אֲנִי לְפָנֶֽיךָ [מֶֽלֶךְ/רוּחַ] חַי וְקַיָּם שֶׁהֶחֱזַֽרְתָּ בִּי נִשְׁמָתִי בְּחֶמְלָה, רַבָּה אֱמוּנָתֶֽךָ:
[Modeh/Modah/Modet] ani l'fanecha [melech/ru-ach] chai v'kayyam shehechezar'tta bi nish'mati b'chem'lah rabah emunatecha.
I am not asleep
and not yet awake.
In the threshold of day and night,
with the mixture of darkness and light,
my body is once again coming to life.
I am reborn, each day,
from the womb of Your compassion.
May all of my actions
be worthy of the faith You've place in me.
With words of thanks I'll greet the dawn.
Baruch attah Adonai Eloheinu melech ha-olam asher kidd'shanu b'mitz'votav v'tzivvanu al n'tilat yadayim.
רֵאשִׁית חָכְמָה יִרְאַת יְהֹוָה, שֵֽׂכֶל טוֹב לְכָל־עֹשֵׂיהֶם, תְּהִלָּתוֹ עוֹמֶֽדֶת לָעַד: בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:
Reishit choch'mah yir'at Adonai, seichel tov l'chol oseihem, t'hillato omedet la-ad. Baruch sheim k'vod mal'chuto l'olam va-ed.
Which best can human woes assuage;
My spirit feels a holy calm,
And pious thoughts my soul engage.
That soul which but the previous hour
Had in the world of dreams been lost;
And perch’d on many a thornless flower,
Which fields of fancy only boast,
Return’d from its wild pilgrimage;
Sings first unto the Lord of light—
A heav’nly bird in mortal cage,
Preparing for its final flight.
Hear it, Thou, eternal God!
And grant the blessing it may crave;
Cherish it, while on earth’s abode,
Receive it, when beyond the grave.
Too often in this narrow vale,
Its note is saddened by distress;
But whether joy or grief prevail,
Thy name it shall for ever bless.
And when it struggles to be free,
What then is its exalted aim?
To reach that immortality,
Where angel-hosts thy praise proclaim.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר יָצַר אֶת הָאָדָם בְּחׇכְמָה, וּבָרָא בָֽנוּ נְקָבִים נְקָבִים חֲלוּלִים חֲלוּלִים.
Baruch attah Adonai Eloheinu melech ha-olam asher yatzar et ha-adam b'choch'mah uvara vo n'kavim n'kavim chalulim chalulim.
- מוֹדוֹת אֲנַֽחְנוּ לָךְ, שֶׁנָּתַֽתָּ בְּכֹּחֵֽנוּ לְהַכִּיר בִּקְדֻשָּׁת צֶֽלֶם אֱלֹהִים, לְהִתְיַצֵר לְאֹֽרֶךְ יָמֵֽינוּ, וּלְהִתְקַיֵּם לְפָנֶֽיךָ. מָה רַבּוּ מַעֲשֶֽׂיךָ יְיָ, כֻּלָם בְּחׇכְמָה עָשִֽׂיתָ.
- גָּלוּי וְיָדֽוּעַ לִפְנֵי כִסֵּא כְבוֹדֶֽךָ שֶׁאִם יִפָּתֵֽחַ אֶחָד מֵהֶם אוֹ יִסָּתֵם אֶחָד מֵהֶם אִי אֶפְשַׁר לְהִתְקַיֵּם וְלַעֲמֹד לְפָנֶֽיךָ אֲפִילוּ שָׁעָה אֶחָת.
- Modot anach'nu lach, shennatatta b'kocheinu l'hakir bik'dushat tzelem Elohim, l'hit'yatzeir l'orech yameinu, ul'hit'kayyeim l'fanecha. Mah rabu ma-asecha Adonai, kulam b'choch'mah asita.
- Galui v'yadu-a lif'nei chissei ch'vodecha she-im yipatei-ach echad meihem o yissateim echad meihem i ef'shar l'hit'kayyeim v'la-amod l'fanecha afilu sha-ah echat.
- We are grateful to You for enabling us to recognize the holiness of the Divine Image, to continuously create and recreate ourselves, and to establish ourselves in Your Presence. How diverse are Your works, God-- You have made them all with wisdom!
- It is obvious and known in the presence of Your glorious throne that if one of them were ruptured, or if one of them were blocked, it would be impossible to exist and rise in Your Presence even for a short while.
בָּרוּךְ אַתָּה יְיָ, רוֹפֵא כׇל בָּשָׂר וּמַפְלִיא לַעֲשׂוֹת׃
Baruch attah Adonai, rofei chol basar umaf'li la-asot.
You created in the human body openings upon openings and cavities upon cavities. It is clear and well-known that if just one of these unique valves within the complexity of each body was blocked or ruptured, it would be impossible to survive. May the day come when it is also obvious and evident that if just one unique body within the complexity of Your world is blocked or ruptured, it just one of us is not allowed to make our distinctive beauty manifest in the world, then it is impossible for all of Your creation to thrive and rise each day joyfully before You.
Blessed are You, Source of all life and form, who implanted within us the ability to shape and reshape ourselves-- molding, changing, transitioning, and adorning our bodies-- so that the fullness of our many genders, the abundance of our desires, and the diversity of our souls can be revealed.
Blessed are You, Eternal One, Who has made me Your partner in daily completing the task of my own formation.
אֱלֹהַי נְשָׁמָה שֶׁנָּתַֽתָּ בִּי טְהוֹרָה הִיא אַתָּה בְרָאתָהּ אַתָּה יְצַרְתָּהּ אַתָּה נְפַחְתָּהּ בִּי וְאַתָּה מְשַׁמְּ֒רָהּ בְּקִרְבִּי וְאַתָּה עָתִיד לִטְּ֒לָהּ מִמֶּֽנִּי וּלְהַחֲזִירָהּ בִּי לֶעָתִיד לָבֹא, כָּל זְמַן שֶׁהַנְּ֒שָׁמָה בְקִרְבִּי [מוֹדֶהמוֹדָה/מוֹדֶת] אֲנִי לְפָנֶֽיךָ יְהֹוָה אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי רִבּוֹן כָּל הַמַּעֲשִׂים אֲדוֹן כָּל הַנְּ֒שָׁמוֹת: בָּרוּךְ אַתָּה יְהֹוָה הַמַּחֲזִיר נְשָׁמוֹת לִפְגָרִים מֵתִים:
Elohai n'shamah shennatatta bi t'horah hi attah v'ratahh attah y'tzar'rrahh attah n'fach'ttahh bi v'attah m'shamm'rahh b'kir'bi v'attah atid litt'lahh mimmenni ul'hachazirahh bi le-atid lavo, kol z'man shehann-shamah b'kir'bi [modeh/modah/modet] ani l'fanecha Adonai Elohai vEilohei avotai ribon kol hama-asim adon kol hann'shamot. Baruch attah Adonai hammachazir n'shamot lif'garim meitim.
The soul in me is from You. It is part of You, and it will one day leave my body and join You in total Oneness again. I know I am supposed to be ok with that, but some days I am so scared to die. I love my soft animal body, and the people and things that are familiar. Other days, I am so scared to live.
I love perfection, and rest, and total integrity, and these are difficult to come by in Your world. So all the days when my soul is in this body, help me to make the most of it. Help me show up with grace to my life, in all its imperfections. I bless You, Holy One, Who has brought forth generations of souls who lived in bodies.
Baruch attah Adonai Eloheinu melech ha-olam asher kidd'shanu b'mitz'votav v'tzivvanu al mitz'vat tzitzit.
Baruch attah Adonai Eloheinu melech ha-olam asher kidd'shanu b'mitz'votav v'tzivvanu la-asok b'div'rei Torah.
V'ha-arev na Adonai Eloheinu et div'rei Toratecha b'finu uv'fi amm'cha beit Yis'ra-Eil kullanu yodei sh'mecha v'lom'dei Toratecha lish'mahh. Baruch attah Adonai, ham'lammeid Torah l'ammo Yis'ra-Eil.
Remind me that I am in a long line of wisdom-seekers, from my ancestors before me to my students and descendants after me.
Remind me that I who wrestle with being alive am part of a human community of other wrestlers.
Remind me that all our seeking is for the sake of You, the One who is Consciousness.
Baruch attah Adonai Eloheinu melech ha-olam asher bachar banu mikol ha-ammim v'natan lanu et Torato. Baruch attah Adonai notein haTorah.
Y'varech'cha Adonai v'yis'm'recha. Ya-eir Adonai panav eilecha vichunnecha. Yissa Adonai panav eilecha v'yaseim l'cha shalom.
Eillu d'varim she-ein lahem shi-ur hapei-ah v'habikkurim v'har'ayon ug'milut chasadim v'talmud Torah. Eillu d'varim she-adam ocheil peiroteihem ba-olam hazzeh v'hakkeren kayyemet la-olam haba, v'eillu hein kibud av va-eim ug'milut chasadim v'hash'kamat beit hammid'rash shacharit v'ar'vit v'hach'nasat or'chim uvikkur cholim v'hach'nasat kallah ul'vayat hammeit v'iyyun t'fillah vahava-at shalom bein adam lachaveiro uvein ish l'ish'tto v'talmud Torah k'neged kullam.
וַתִּתְפַּלֵּ֤ל חַנָּה֙ וַתֹּאמַ֔ר עָלַ֤ץ לִבִּי֙ בַּֽיהֹוָ֔ה רָ֥מָה קַרְנִ֖י בַּֽיהֹוָ֑ה רָ֤חַב פִּי֙ עַל־א֣וֹיְבַ֔י כִּ֥י שָׂמַ֖חְתִּי בִּישׁוּעָתֶֽךָ׃ אֵין־קָד֥וֹשׁ כַּיהֹוָ֖ה כִּ֣י אֵ֣ין בִּלְתֶּ֑ךָ וְאֵ֥ין צ֖וּר כֵּאלֹהֵֽינוּ׃ אַל־תַּרְבּ֤וּ תְדַבְּרוּ֙ גְּבֹהָ֣ה גְבֹהָ֔ה יֵצֵ֥א עָתָ֖ק מִפִּיכֶ֑ם כִּ֣י אֵ֤ל דֵּעוֹת֙ יְהֹוָ֔ה ולא [וְל֥וֹ] נִתְכְּנ֖וּ עֲלִלֽוֹת׃ קֶ֥שֶׁת גִּבֹּרִ֖ים חַתִּ֑ים וְנִכְשָׁלִ֖ים אָ֥זְרוּ חָֽיִל׃ שְׂבֵעִ֤ים בַּלֶּ֙חֶם֙ נִשְׂכָּ֔רוּ וּרְעֵבִ֖ים חָדֵ֑לּוּ עַד־עֲקָרָה֙ יָלְדָ֣ה שִׁבְעָ֔ה וְרַבַּ֥ת בָּנִ֖ים אֻמְלָֽלָה׃ יְהֹוָ֖ה מֵמִ֣ית וּמְחַיֶּ֑ה מוֹרִ֥יד שְׁא֖וֹל וַיָּֽעַל׃ יְהֹוָ֖ה מוֹרִ֣ישׁ וּמַעֲשִׁ֑יר מַשְׁפִּ֖יל אַף־מְרוֹמֵֽם׃ מֵקִ֨ים מֵעָפָ֜ר דָּ֗ל מֵֽאַשְׁפֹּת֙ יָרִ֣ים אֶבְי֔וֹן לְהוֹשִׁיב֙ עִם־נְדִיבִ֔ים וְכִסֵּ֥א כָב֖וֹד יַנְחִלֵ֑ם כִּ֤י לַֽיהֹוָה֙ מְצֻ֣קֵי אֶ֔רֶץ וַיָּ֥שֶׁת עֲלֵיהֶ֖ם תֵּבֵֽל׃ רַגְלֵ֤י חֲסִידָו֙ יִשְׁמֹ֔ר וּרְשָׁעִ֖ים בַּחֹ֣שֶׁךְ יִדָּ֑מּוּ כִּי־לֹ֥א בְכֹ֖חַ יִגְבַּר־אִֽישׁ׃ יְהֹוָ֞ה יֵחַ֣תּוּ מְרִיבָ֗ו עָלָו֙ בַּשָּׁמַ֣יִם יַרְעֵ֔ם יְהֹוָ֖ה יָדִ֣ין אַפְסֵי־אָ֑רֶץ וְיִתֶּן־עֹ֣ז לְמַלְכּ֔וֹ וְיָרֵ֖ם קֶ֥רֶן מְשִׁיחֽוֹ׃
Vattit'palleil Channah vattomar alatz libi bAdonai ramah kar'ni bAdonai rachav pi al oy'vai ki samach'tti bishu-atecha. Ein kadish kAdonai ki ein bil'ttecha v'ein tzur kEiloheinu. Al tar'bu t'dab'ru g'vohah g'vohah yeitzei atak mipichem ki Eil dei-ot Adonai v'lo nit'k'nu alilot. Keshet giborim chattim v'nich'shalim az'ru chayil. S'vei-im ballechem nis'karu ur'eivim chadeillu ad akarah yal'dah shiv'ah v'rabat banim um'lalah. Adonai meimit um'chayyeh morid sh'ol vayya-al. Adonai moirsh uma-ashir mash'pil af m'romeim. Meikim mei-afar dal mei-ash'pot yarim ev'yon l'hoshiv im n'divim v'chissei chavod yan'chileim ki lAdonai m'tzukei eretz vayyashet aleihem teiveil. Rag'lei chasidav yish'mor ur'sha-im bachoshech yiddammu ki lo v'cho-ach yig'bar ish. Adonai yeichattu m'rivav alav bashamayim yar'eim Adonai yadin af'sei aretz v'yitten oz l'mal'ko v'yareim keren m'shicho.
Bar'chi naf'shi et Adonai, Adonai Elohai gadal'tta m'od, hod v'hadar lavash'tta. Oreh or kassal'mah, noteh shamayim kay'ri-ah.
Baruch attah Adonai Eloheinu melech ha-olam asher kidd'shanu b'mitz'votav v'tzivvanu l'hit'atteif batzitzit.
Mah yakar chas'dd'cha Elohim uv'nei adam b'tzeil k'nafecha yechesayun. Yir'v'yun middeshen beitecha v'nachal adanecha tash'keim. Ki imm'cha m'kor chayyim, b'ore'cha nir'eh or. M'shoch chas'dd'cha l'yod'echa v'tzid'kat'cha l'yish'rei leiv.
Baruch attah Adonai Eloheinu melech ha-olam asher kidd'shanu b'mitz'votav v'tzivvanu l'hani-ach t'fillin.
Baruch attah Adonai Eloheinu melech ha-olam asher kidd'shanu b'mitz'votav v'tzivvanu al mitz'vat t'fillin.
Baruch sheim k'vod mal'chuto l'olam va-ed.
Umeichoch'mat'cha Eil el'yon ta-atzil alai umibinat'cha t'vineini uv'chas'dd'cha tag'ddil alai uvig'vurat'cha tatz'mit oy'vai v'kamai v'shemen hattov tarik al shiv'ah k'nei hamm'norah l'hash'pi-a tuv'cha liv'riyyotecha. Potei-ach et yadecha umas'bi-a l'chol chai ratzon.
V'eiras'ttich li l'olam, v'eiras'ttich li b'tzedek uv'mish'pat uv'chesed uv'rachamim. V'eiras'ttich li be-emunah, v'yada-att et Adonai.
Hareini m'kabeil alai mitz'vat aseih shel v'ahav'tta l'rei-acha kamocha.
Recited upon entering the synagogue, or may be recited at home as an introduction to prayer
Mah tovu ohalecha Ya-akov mish'k'notecha Yis'ra-Eil. Va-ani b'rov chas'dd'cha avo beitecha esh'tachaveh el heichal kod'sh'cha b'yir'atecha. Adonai ahav'tti m'on beitecha um'kon mish'kan k'vodecha. Va-ani esh'ttachaveh v'ech'ra-ah ev'r'chah lif'nei Adonai osi. Va-ani t'fillati l'cha Adonai eit ratzon Elohim v'rav chas'ddecha aneini b'emet yish'echa.
I bow, I bend, I kneel to honor my own nature as an Earthling, a formed being, yet made of Spirit. Let my presence here be my prayer, it is an offering to You. I offer my ego to Your great Presence and in this moment, You receive me with ease. God, in Your abundance loving-kindness, help me to feel You present with me in the all, the A-Z truth of existence. This is what saves me from myself.
Baruch attah Adonai Eloheinu melech ha-olam asher natan lassech'vi vin'ah l'hav'chin bein yom uvein lay'lah.
בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם [שֶׁלֹּא עָשַֽׂנִי גּוֹי/שֶׁעָשַׂנִי
יִשְׂרָאֵל]:
Baruch attah Adonai Eloheinu melech ha-olam [shello asani goy/she-asani Yis'ra-Eil].
בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם [שֶׁלֹּא עָשַֽׂנִי עָֽבֶד/שֶׁעָשַׂנִי
בְּצָלְמוֹ]:
Baruch attah Adonai Eloheinu melech ha-olam [shello asani aved/she-asani b'tzal'mo].
בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם שֶׁעָשַֽׂנִי כִּרְצוֹנוֹ:
Baruch attah Adonai Eloheinu melech ha-olam she-asani kir'tzono.
Baruch attah Adonai Eloheinu melech ha-olam pokei-ach iv'rim.
Baruch attah Adonai Eloheinu melech ha-olam mal'bish arummim.
Baruch attah Adonai Eloheinu melech ha-olam mattir asurim.
Baruch attah Adonai Eloheinu melech ha-olam zokeif k'fufim.
Baruch attah Adonai Eloheinu melech ha-olam roka ha-aretz al hammayim.
Baruch attah Adonai Eloheinu melech ha-olam she-asah li kol tzor'ki.
Baruch attah Adonai Eloheinu melech ha-olam hammeichin mitz'adei gaver.
Baruch attah Adonai Eloheinu melech ha-olam ozeir Yis'ra-Eil big'vurah.
Baruch attah Adonai Eloheinu melech ha-olam oteir Yis'ra-Eil b'tif'arah.
Baruch attah Adonai Eloheinu melech ha-olam hannotein layya-eif ko-ach.
Baruch attah Adonai Eloheinu melech ha-olam hamma-avir sheinah mei-einai ut'numah mei-af'apai.
Vihi ratzon mill'fanecha Adonai Eloheinu vEilohei avoteinu shettar'ggileinu b'Toratecha v'dabkeinu b'mitz'votecha, v'al t'vi-einu lo lifei cheit v'lo lidei aveirah v'avon v'lo lidei nissayon v'lo lidei vizzayon v'al yish'lot banu yeitzer hara v'dab'keinu b'yeitzer hattov uv'ma-asim tovim v'chof et yitz'reinu v'dab'keinu b'yeitzer hattov uv'ma-asim tovim v'chof et yitz'reinu l'hish'tta'bed lach ut'neinu hayyom uv'chol yom l'chein ul'chesed ul'rachamim b'einecha uv'einei chol ro-einu v'tig'm'leinu chasadim tovim. Baruch attah Adonai gomeil chasadim tovim l'ammo Yis'ra-Eil.
בְּרוּכָה אַתְּ יָהּ מְקוֹר הַחַיִּים, בּוֹרֵאת אוֹר וּמַרְחֶקֶת חֹשֶׁךְ, הַפּוֹרֶשֶׂת אֲרָצוֹת וּפוֹתַחַת דְּרָכִים.
B'ruchah Att Yahh m'kor hachayyim boreit or umar'cheket choshech, haporeset aratzot uforachat d'rachim.
בְּרוּכָה אַתְּ יָהּ מְקוֹר הַחַיִּים, יוֹצֶרֶת הָאָדָם בִּתְבוּנָה, נוֹתֶנֶת בּוֹ נְקָבִים נְקָבִים חֲלוּלִים חֲלוּלִים וְנוֹפַחַת רוּחַ אֱלֹהִים לְנַגֵּן בָּם.
B'ruchah att Yahh m'kor hachayyim, yotzeret ha-adam bit'vunah, notenet bo n'kavim n'kavim chalulim chalulim v'nofachat ru-ach Elohim l'naggein bam.
בְּרוּכָה אַתְּ יָהּ מְקוֹר הַחַיִּים, שֶׁעֲשִׂיתִינִי בְּצַלְמֵךְ, שֶׁעֲשִׂיתִינִי בַּת־חוֹרִין, שֶׁעֲשִׂיתִינִי אֲנִי.
B'ruchah att Yahh m'kor hachayyim, she-asitini b'tzal'meich, she-asitinni bat chorin, she-asitini ani.
בְּרוּכָה אַתְּ יָהּ, אִמִּי, אֵם כָּל חַי הַפּוֹרֶשֶׂת עָלַי כְּנָפֵךְ – הֲיִי לִי מַחֲסֶה וְאֹהֶל, תְּנִי לַיָּעֵף כֹּחַ.
B'ruchah att Yahh, immi, eim kol chai haporeshet alai k'nafeich-- chayi li machaseh v'ohel, t'ni layya-eif ko-ach.
L'olam y'hei adam y'rei shamayim b'seiter uvaggalui umodeh al ha-emet v'doveir emet bil'vavo v'yash'keim v'yomar.
Ribon kol ha-olamim lo al tzid'koteinu anach'nu mapilim tachanuneinu l'fanecha ki al rachamecha harabim, mah anu meh chayyeinu meh chas'ddeinu, mah tzid'koteinu, mah y'shuateinu, mah koheinu mah g'vuroteinu, mah nomar l'fanecha Adonai Eloheinu vEilohei avoteinu halo kol haggiborim k'ayin l'fanecha v'an'shei hasheim k'lo hayu vachachamim kiv'li madda un'vonim kiv'li has'keil ki rov ma-aseihem tohu vimei chayyeihem hevel l'fanecha, umotar ha-adam min hab'heimah ayin ki hakol havel.
Aval anach'nu amm'cha b'nei v'ritecha, b'nei Av'raham ohav'cha shennish'batta llo b'har hammoriyyah, zera Yitz'chak y'chido shenne-ekad al gabei hammiz'bei-ach, adat Ya-akov bin'cha b'chorecha shemmei-ahavat'cha she-ahav'tta oto umissim'chat'cha shessamach'tta bo karata et sh'mo Yis'ra-Eil vIshurun.
L'fichach anach'nu chayyavim l'hodot l'cha ul'shabeichacha ul'fa-er'cha ul'vareich ul'kaddeish v'latet shevach v'hodayah lish'mecha. Ash'reinu mah tov chel'keinu umah na-im goraleinu umah yafah y'rushateinu. Ash'reinu she-anach'nu mash'kimim uma-arivim erev vavoker v'om'rim pa-amayim b'chol yom.
bless, sanctify, honor and bear witness to the presence of Spirit in the world.
Satiated with contentment – that’s how I feel when I sink into this role of mine. Satiated with contentment – that is how I feel when I declare that all is One:
Sh'ma Yis'ra-Eil Adonai Eloheinu Adonai echad.
Baruch sheim k'vod mal'chuto l'olam va-ed.
Attah hu ad shello niv'ra ha-olam, attah hu mishenniv'ra ha-olam, attah hu ba-olam hazzeh v'attah hu la-olam haba, kaddeish et shim'cha al mak'ddishei sh'mecha v'kaddeish et shim'cha b'olamecha, uvishu-at'cha tarum v'tag'biahh kar'neinu. Baruch attah Adonai m'kaddeish et shim'cha barabim.
Vay'dabeir Adonai el Mosheh leimor. Tzav et b'nei Yis'ra-Eil v'amar'tta aleihem et kor'bani lach'mi l'ishai rei-ach nichochi tish'm'tu l'hak'riv li b'mo-ado. V'amar'tta lahem zeh ha-isheh asher tak'rivu lAdonai k'vasim b'nei shanah t'mimim sh'nayim layyom olah tamid. Et hakeves echad ta-aseh vaboker v'eit hakeves hasheini ta-aseh bein ha-arbayim. Va-asirit ha-eifah solet l'min'chah b'lulah b'shemen katit r'vi-it hahin. Olat tamid ha-asuyah b'har Sinai l'rei-ach nicho-ach isheh lAdonai. V'nis'ko r'vi-it hahin lakeves ha-echad bakkodesh hasseich nesech seichar lAdonai. V'eit hakeves hasheini ta-aseh bein ha-ar'bayim k'min'chat haboker uch'nis'ko ta-aseh isheih rei-ach nicho-ach lAdonai.
מִקַּל וָחֹֽמֶר.
Rabi Yish'ma-eil omer bishlosh es'rei middot haTorah nid'rashet.
Mikkal vachomer.
The process of deriving new applications from the teachings of the Torah follows thirteen rules of interpretation.
1. A law that operates under certain conditions will surely be operative in other situations where the same conditions are present in a more acute form.
Mibin'yan av mikatuv echad, umibin'yan ev mish'nei ch'tuvim.
K'lal up'rat uch'lal i attah dan ella k'ein hap'rat.
Miklal shehu tzatich lif'rat umip'rat shehu tzarich lich'lal.
Kol davar shehayah bich'lal v'yatza min hak'lal l'lammeid lo l'lammei al atz'mo yatza ella l'lammeid al hal'lal kulllo yatza;
Kol davar shehayah bich'lal v'yatza lit'on ot-an echad she-hu k'in'yano yatza l'hakeil v'lo l'hachamir.
Kol davar shehayah bich'lal v'yatza lit'on to-an acheir shello ch'in'yano yatza l'hakeil ul'hachamir.
Kol davar shehayah bich'lal v'yatza liddon baddavar hechadash i attah yachol l'hachaziro lich'lalo ad sheyyachazirennu hakatuv lich'lalo b'feirush.
Davar hallameid mei-in'yano v'davar hallameid missofo.
V'chein sh'nei ch'tuvim hammach'chisim zeh et zeh ad sh'yyavo hakatuv hash'lishi v'yach'ri-a b'neihem.
יְהִי רָצוֹן מִלְּ֒פָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵֽינוּ וְתֵן חֶלְקֵֽנוּ בְּתוֹרָתֶֽךָ: וְשָׁם נַעֲבָדְךָ בְּיִרְאָה כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת:
Y'hi ratzon mill'fanecha Adonai Eloheinu vEilohei avoteinu sheyyibaneh beit hammik'ddash bim'heirah v'yameinu v'tein chel'keinu b'Toratecha. V'sam na-avad'cha b'yir'ah kimei olam uch'shanim kad'moniyyot.
Yit'ggaddal v'yit'kaddash sh'meih raba (amein),
b'al'mah di v'ra chir-uteihh v'yam'lich mal'chuteihh b'chayyeichon uv'yomeichon uv'chayyei d'chol beit Yis'ra-Eil ba-agala uviz'man kariv v'im'ru amein.
Y'hei sh'meihh raba m'vorach l'olam ul'al'mei al'mayya.
Yit'barach v'yish'ttabach v'yit'pa-ar v'yit'romam v'yit'nassei v'yit'haddar v'yit'alleh v'yit'hallal sh'meihh d'kud'sha b'rich hu,
]לְעֵֽלָּא מִן־כָּל־/לְעֵֽלָּא לְעֵֽלָּא מִכָּל] בִּרְכָתָֽא וְשִׁירָתָֽא תֻּשְׁבְּ֒חָתָֽא וְנֶחָמָתָֽא דַּאֲמִירָן בְּעָלְ֒מָֽא וְאִמְרוּ אָמֵן:
[l'eilla min kol/l'eilla l'eilla mikol] bir'chata v'shirata tush'b'chata v'nechemata da-amiran b'al'ma v'im'ru amein.
Al Yis'ra-Eil v'al rabanan v'al tal'mideihon v'al kol tal'midei tal'mideihon. V'al kol man d'as'kin b'orai'ta. Di v'at'ra hadein v'di b'chol atar v'atar. Y'hei l'hon ul'chon sh'lama raba chinna v'chis'dda v'rachamin v'chayyin arichin um'zona r'vichei ufur'kana min kadam avuhon d'vish'mayya v'im'ru amein,
Y'hei sh'lamah raba min sh'mayya v'chayyim aleinu v'al jol Yis'ra-Eil v'im'ru amein.
Oseh [shalom/hashalom] bim'romav hu ya-aseh shalom aleinu v'al kol Yis'ra-Eil v'im'ru amein.