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Parshat Vayechi
(א) וַיִּקְרָ֥א יַעֲקֹ֖ב אֶל־בָּנָ֑יו וַיֹּ֗אמֶר הֵאָֽסְפוּ֙ וְאַגִּ֣ידָה לָכֶ֔ם אֵ֛ת אֲשֶׁר־יִקְרָ֥א אֶתְכֶ֖ם בְּאַחֲרִ֥ית הַיָּמִֽים׃ (ב) הִקָּבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַעֲקֹ֑ב וְשִׁמְע֖וּ אֶל־יִשְׂרָאֵ֥ל אֲבִיכֶֽם׃ (ג) רְאוּבֵן֙ בְּכֹ֣רִי אַ֔תָּה כֹּחִ֖י וְרֵאשִׁ֣ית אוֹנִ֑י יֶ֥תֶר שְׂאֵ֖ת וְיֶ֥תֶר עָֽז׃ (ד) פַּ֤חַז כַּמַּ֙יִם֙ אַל־תּוֹתַ֔ר כִּ֥י עָלִ֖יתָ מִשְׁכְּבֵ֣י אָבִ֑יךָ אָ֥ז חִלַּ֖לְתָּ יְצוּעִ֥י עָלָֽה׃ {פ}
(ה) שִׁמְע֥וֹן וְלֵוִ֖י אַחִ֑ים כְּלֵ֥י חָמָ֖ס מְכֵרֹתֵיהֶֽם׃ (ו) בְּסֹדָם֙ אַל־תָּבֹ֣א נַפְשִׁ֔י בִּקְהָלָ֖ם אַל־תֵּחַ֣ד כְּבֹדִ֑י כִּ֤י בְאַפָּם֙ הָ֣רְגוּ אִ֔ישׁ וּבִרְצֹנָ֖ם עִקְּרוּ־שֽׁוֹר׃ (ז) אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז וְעֶבְרָתָ֖ם כִּ֣י קָשָׁ֑תָה אֲחַלְּקֵ֣ם בְּיַעֲקֹ֔ב וַאֲפִיצֵ֖ם בְּיִשְׂרָאֵֽל׃ {פ}
(ח) יְהוּדָ֗ה אַתָּה֙ יוֹד֣וּךָ אַחֶ֔יךָ יָדְךָ֖ בְּעֹ֣רֶף אֹיְבֶ֑יךָ יִשְׁתַּחֲו֥וּ לְךָ֖ בְּנֵ֥י אָבִֽיךָ׃ (ט) גּ֤וּר אַרְיֵה֙ יְהוּדָ֔ה מִטֶּ֖רֶף בְּנִ֣י עָלִ֑יתָ כָּרַ֨ע רָבַ֧ץ כְּאַרְיֵ֛ה וּכְלָבִ֖יא מִ֥י יְקִימֶֽנּוּ׃ (י) לֹֽא־יָס֥וּר שֵׁ֙בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו עַ֚ד כִּֽי־יָבֹ֣א שִׁילֹ֔ה וְל֖וֹ יִקְּהַ֥ת עַמִּֽים׃ (יא) אֹסְרִ֤י לַגֶּ֙פֶן֙ עִירֹ֔ה וְלַשֹּׂרֵקָ֖ה בְּנִ֣י אֲתֹנ֑וֹ כִּבֵּ֤ס בַּיַּ֙יִן֙ לְבֻשׁ֔וֹ וּבְדַם־עֲנָבִ֖ים סוּתֹֽה׃ (יב) חַכְלִילִ֥י עֵינַ֖יִם מִיָּ֑יִן וּלְבֶן־שִׁנַּ֖יִם מֵחָלָֽב׃ {פ}
(יג) זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן וְהוּא֙ לְח֣וֹף אֳנִיֹּ֔ת וְיַרְכָת֖וֹ עַל־צִידֹֽן׃ {פ}
(יד) יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃ (טו) וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ {ס} (טז) דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ (יז) יְהִי־דָן֙ נָחָ֣שׁ עֲלֵי־דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ס֔וּס וַיִּפֹּ֥ל רֹכְב֖וֹ אָחֽוֹר׃ (יח) לִישׁוּעָֽתְךָ֖ קִוִּ֥יתִי יְהֹוָֽה׃ {ס} (יט) גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב׃ {ס} (כ) מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃ {ס} (כא) נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה הַנֹּתֵ֖ן אִמְרֵי־שָֽׁפֶר׃ {ס} (כב) בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן פֹּרָ֖ת עֲלֵי־עָ֑יִן בָּנ֕וֹת צָעֲדָ֖ה עֲלֵי־שֽׁוּר׃ (כג) וַֽיְמָרְרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּעֲלֵ֥י חִצִּֽים׃ (כד) וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו מִידֵי֙ אֲבִ֣יר יַעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל׃ (כה) מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת שַׁדַּי֙ וִיבָ֣רְכֶ֔ךָּ בִּרְכֹ֤ת שָׁמַ֙יִם֙ מֵעָ֔ל בִּרְכֹ֥ת תְּה֖וֹם רֹבֶ֣צֶת תָּ֑חַת בִּרְכֹ֥ת שָׁדַ֖יִם וָרָֽחַם׃ (כו) בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל־בִּרְכֹ֣ת הוֹרַ֔י עַֽד־תַּאֲוַ֖ת גִּבְעֹ֣ת עוֹלָ֑ם תִּֽהְיֶ֙יןָ֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקׇדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃ {פ}
(כז) בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר יֹ֣אכַל עַ֑ד וְלָעֶ֖רֶב יְחַלֵּ֥ק שָׁלָֽל׃ (כח) כׇּל־אֵ֛לֶּה שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁנֵ֣ים עָשָׂ֑ר וְ֠זֹ֠את אֲשֶׁר־דִּבֶּ֨ר לָהֶ֤ם אֲבִיהֶם֙ וַיְבָ֣רֶךְ אוֹתָ֔ם אִ֛ישׁ אֲשֶׁ֥ר כְּבִרְכָת֖וֹ בֵּרַ֥ךְ אֹתָֽם׃ (כט) וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר אֲלֵהֶם֙ אֲנִי֙ נֶאֱסָ֣ף אֶל־עַמִּ֔י קִבְר֥וּ אֹתִ֖י אֶל־אֲבֹתָ֑י אֶ֨ל־הַמְּעָרָ֔ה אֲשֶׁ֥ר בִּשְׂדֵ֖ה עֶפְר֥וֹן הַֽחִתִּֽי׃ (ל) בַּמְּעָרָ֞ה אֲשֶׁ֨ר בִּשְׂדֵ֧ה הַמַּכְפֵּלָ֛ה אֲשֶׁ֥ר עַל־פְּנֵי־מַמְרֵ֖א בְּאֶ֣רֶץ כְּנָ֑עַן אֲשֶׁר֩ קָנָ֨ה אַבְרָהָ֜ם אֶת־הַשָּׂדֶ֗ה מֵאֵ֛ת עֶפְרֹ֥ן הַחִתִּ֖י לַאֲחֻזַּת־קָֽבֶר׃ (לא) שָׁ֣מָּה קָֽבְר֞וּ אֶת־אַבְרָהָ֗ם וְאֵת֙ שָׂרָ֣ה אִשְׁתּ֔וֹ שָׁ֚מָּה קָבְר֣וּ אֶת־יִצְחָ֔ק וְאֵ֖ת רִבְקָ֣ה אִשְׁתּ֑וֹ וְשָׁ֥מָּה קָבַ֖רְתִּי אֶת־לֵאָֽה׃ (לב) מִקְנֵ֧ה הַשָּׂדֶ֛ה וְהַמְּעָרָ֥ה אֲשֶׁר־בּ֖וֹ מֵאֵ֥ת בְּנֵי־חֵֽת׃ (לג) וַיְכַ֤ל יַעֲקֹב֙ לְצַוֺּ֣ת אֶת־בָּנָ֔יו וַיֶּאֱסֹ֥ף רַגְלָ֖יו אֶל־הַמִּטָּ֑ה וַיִּגְוַ֖ע וַיֵּאָ֥סֶף אֶל־עַמָּֽיו׃

(1) And Jacob called his sons and said, “Come together that I may tell you what is to befall you in days to come.

(2) Assemble and hearken, O sons of Jacob; Hearken to Israel your father:

(3) Reuben, you are my first-born, My might and first fruit of my vigor, Exceeding in rank And exceeding in honor.
(4) Unstable as water, you shall excel no longer; For when you mounted your father’s bed, You brought disgrace—my couch he mounted!
(5) Simeon and Levi are a pair; Their weapons are tools of lawlessness.
(6) Let not my person be included in their council, Let not my being be counted in their assembly. For when angry they slay a man, And when pleased they maim an ox.
(7) Cursed be their anger so fierce, And their wrath so relentless. I will divide them in Jacob, Scatter them in Israel.
(8) You, O Judah, your brothers shall praise; Your hand shall be on the nape of your foes; Your father’s sons shall bow low to you.
(9) Judah is a lion’s whelp; On prey, my son, have you grown. He crouches, lies down like a lion, Like a lioness —who dare rouse him?
(10) The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet; So that tribute shall come to him And the homage of peoples be his.
(11) He tethers his ass to a vine, His ass’s foal to a choice vine; He washes his garment in wine, His robe in blood of grapes.
(12) His eyes are darker than wine; His teeth are whiter than milk.
(13) Zebulun shall dwell by the seashore; He shall be a haven for ships, And his flank shall rest on Sidon.
(14) Issachar is a strong-boned ass, Crouching among the sheepfolds.
(15) When he saw how good was security, And how pleasant was the country, He bent his shoulder to the burden, And became a toiling serf.
(16) Dan shall govern his people, As one of the tribes of Israel.
(17) Dan shall be a serpent by the road, A viper by the path, That bites the horse’s heels So that his rider is thrown backward.
(18) I wait for Your deliverance, O יהוה !
(19) Gad shall be raided by raiders, But he shall raid at their heels.
(20) Asher’s bread shall be rich, And he shall yield royal dainties.
(21) Naphtali is a hind let loose, Which yields lovely fawns.
(22) Joseph is a wild ass, A wild ass by a spring—Wild colts on a hillside.
(23) Archers bitterly assailed him; They shot at him and harried him.
(24) Yet his bow stayed taut, And his arms were made firm By the hands of the Mighty One of Jacob—There, the Shepherd, the Rock of Israel—
(25) The God of your father’s [house], who helps you, And Shaddai who blesses you With blessings of heaven above, Blessings of the deep that couches below, Blessings of the breast and womb.
(26) The blessings of your father Surpass the blessings of my ancestors, To the utmost bounds of the eternal hills. May they rest on the head of Joseph, On the brow of the elect of his brothers.
(27) Benjamin is a ravenous wolf; In the morning he consumes the foe, And in the evening he divides the spoil.”

(28) All these were the tribes of Israel, twelve in number, and this is what their father said to them as he bade them farewell, addressing to each a parting word appropriate to him.

וזאת אשר דבר להם אביהם ויברך אותם. וַהֲלֹא יֵשׁ מֵהֶם שֶׁלֹּא בֵּרְכָם אֶלָּא קִנְטְרָן? אֶלָּא כָךְ פֵּרוּשׁוֹ: וְזֹאת אֲשֶׁר דִּבֶּר לָהֶם אֲבִיהֶם מַה שֶּׁנֶאֱמַר בָּעִנְיָן; יָכוֹל שֶׁלֹּא בֵרַךְ לִרְאוּבֵן, שִׁמְעוֹן וְלֵוִי, תַּ"לֹ וַיְבָרֶךְ אוֹתָם – כֻּלָּם בְּמַשְׁמָע:
וזאת אשר דבר להם אביהם ויברך אתם AND THIS IS IT THAT THEIR FATHER SPOKE UNTO THEM WHEN (literally, and) HE BLESSED THEM — But were there not some of his sons whom he did not bless but whom, on the contrary, he reproached? But this is the explanation of these words: and this is it that their father spake unto them, viz., all that has been said above in this chapter, whether it be blessing or reproach. You might therefore think that he did not bless Reuben, Simeon and Levi at all — Scripture therefore states, “and he blessed them” (i.e. the 12 tribes alluded to at the beginning of the verse) which implies all of them. (Pesikta Rabbati 7).
איש אשר כברכתו ברך אותם. לכל אחד מהם נתן ברכה צריכה לו ביחוד כגון ליהודה בענין המלכות וליששכר בענין התורה וללוי בענין העבודה:
איש אשר כברכתו ברך אותם, he gave an individual blessing to each one in accordance with what he perceived to be the son’s need in view of his eventual destiny. Yehudah needed to have a blessing that his dynasty would endure, etc. Levi needed to be blessed that his function of serving G’d as representative of the people would endure, etc.
Rabbi Cheryl Peretz
So, what was so important for them to hear? The criticism? Their past mistakes? Or perhaps what Jacob wanted them to hear was that despite the challenges they faced and the consequences of their actions, each was still part of the family, still welcome at his side. Furthermore, he wants them to know that each of them would be part of the new nation in formation. The past was not forgotten; rather, it had become a part of who they were and where they stood. Regardless of what they had done in the past, they would remain part of the covenanted people and would continue to carry with them their strengths, their weaknesses, their experiences and their witnesses.
Jacob's blunt honesty is at once his own acceptance of each one and his vision of their future place in the ongoing destiny of our people.
Then and only then could Jacob find the words to bless each one of them with the blessing they needed. Then and only then could Jacob find the peace to face his Creator.