(ד) וַיֹּ֨אמֶר יוֹסֵ֧ף אֶל־אֶחָ֛יו גְּשׁוּ־נָ֥א אֵלַ֖י וַיִּגָּ֑שׁוּ וַיֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִיכֶ֔ם אֲשֶׁר־מְכַרְתֶּ֥ם אֹתִ֖י מִצְרָֽיְמָה׃ (ה) וְעַתָּ֣ה ׀ אַל־תֵּעָ֣צְב֗וּ וְאַל־יִ֙חַר֙ בְּעֵ֣ינֵיכֶ֔ם כִּֽי־מְכַרְתֶּ֥ם אֹתִ֖י הֵ֑נָּה כִּ֣י לְמִֽחְיָ֔ה שְׁלָחַ֥נִי אֱלֹהִ֖ים לִפְנֵיכֶֽם׃ (ו) כִּי־זֶ֛ה שְׁנָתַ֥יִם הָרָעָ֖ב בְּקֶ֣רֶב הָאָ֑רֶץ וְעוֹד֙ חָמֵ֣שׁ שָׁנִ֔ים אֲשֶׁ֥ר אֵין־חָרִ֖ישׁ וְקָצִּֽיר׃ (ז) וַיִּשְׁלָחֵ֤נִי אֱלֹהִים֙ לִפְנֵיכֶ֔ם לָשׂ֥וּם לָכֶ֛ם שְׁאֵרִ֖ית בָּאָ֑רֶץ וּלְהַחֲי֣וֹת לָכֶ֔ם לִפְלֵיטָ֖ה גְּדֹלָֽה׃
(4) Then Joseph said to his brothers, “Come forward to me.” And when they came forward, he said, “I am your brother Joseph, he whom you sold into Egypt. (5) Now, do not be distressed or reproach yourselves because you sold me hither; it was to save life that God sent me ahead of you. (6) It is now two years that there has been famine in the land, and there are still five years to come in which there shall be no yield from tilling. (7) God has sent me ahead of you to ensure your survival on earth, and to save your lives in an extraordinary deliverance.
Do you think that Joseph has forgiven his brothers?
"Despite the power of these words, they cannot heal the wounds of the past for they do not address the underlying injustice of the situation. Still, Joseph’s words have a profound impact–they bring the family closer together." - Rabbi Elliot R. Kukla
https://www.myjewishlearning.com/article/proximity-amp-repair/
Why does Joseph want his brothers to come closer to him (same root as our Torah portion, vayigash)?
(א) גשו נא אלי ויגשו. ראה אותם נבהלים ונרתעים לאחוריהם אמר להם להתקרב אליו כדי להשקיט אימה שנפלה עליהם.
(1) גשו נא אלי ויגשו, “step closer to me! They stepped closer.” When Joseph saw that the brothers were frightened and were trying to retreat he told them to come closer to him in order to calm their fear.
(א) גשו נא אלי, כיון שראה אותם נבהלים קרא להם שיגשו אליו ולא יפחדו ממנו....
(1) גשו נא אלי, seeing his brothers in a state of shock, Joseph called to them and encouraged them to come closer and to stop being afraid of him.
(א) גשו נא אלי ויגשו. מדרש לפי שאמר למעלה הוציאו כל איש מעלי והמצרים היו עומדים בחוץ ומטין אזניהם מה הם מדברים ולכך כשאמר אני יוסף אחיכם העוד אבי חי לא חשש אם הם שומעין אבל כשרצה לומר אשר מכרתם אותי לא רצה שישמעו לפי שהיה בדעתו להושיב אחיו במצרים ואילו היו שומעין שמכרו אחיהם יאמרו אנשים רעים הם מאד שאפי' לאחיהם מכרו כל שכן שיעשו עמנו רעה אם ישבו אתנו ולכך אמר להם גשו נא אלי ואומר לכם בחשאי....
(1) גשו נא אלי, ויגשו, “please come physically closer to me; they did so.” Seeing that prior to this Joseph had ordered everybody in the hall with them to leave the hall, (45,1) and the Egyptians outside now trying very hard to listen to what went on inside, Joseph now tried to put more physical distance between them and himself and the brothers. He did not mind them to hear him ask the brothers: “is my father still alive?” He did not want them to hear the words: “you have sold me,” however, in order not to embarrass them publicly, and because he intended to settle Yaakov’s whole family in Egypt. If his employees had heard him refer to this, they would have objected to such wicked people settling in Egypt. They would conclude that if these people had been capable of selling their own brother, how much worse would they deal with Egyptian neighbours that were not related to them by blood? This is why he asked them to step closer so that the balance of the conversation could be conducted in whispers ....
(א) גשו נא אלי. דיבר עמהם בלשון רכה למשכם אליו בדבריו. אי נמי שלא רצה להזכיר להם המכירה בקול שלא ישמעו העומדים בחוץ. פירש"י שאמר להם גשו נא אלי והראה להם שהוא מהול ואין זו ראיה כל כך דשמא ערבי הוא מהול ועוד שאף המצרים היו מולים במצות יוסף כדאית' במדרש:
(1) גשו נא אלי, “please come closer to me.” He now changed his demeanour and spoke to them as an equal, in a friendly manner. It is also possible that he did not want to remind them aloud of the fact that they had sold him, and therefore he made them approach him closely so that he could whisper to them. He did not want the people in the courtyard to overhear this part of their conversation.
How do you think the brothers took this new relationship with Joseph and his role of power? What do we learn from Joseph?
"Indeed, what makes the Joseph story so remarkable is not only that Joseph was able to transcend earlier familial strife, move into a foreign culture and rise to a position of great power. Joseph was able to see beyond the narrower perspective of his own success, to see God’s hand in his ascent, and to understand his success as being invested with the commandment to repair the world. In this case, Joseph’s brilliance is given expression in his ability to bring about fraternal reconciliation and to save countless lives with this strategy to confront famine head on." - Rabbi Andrew Bachman
https://www.myjewishlearning.com/article/achievement-and-action/
