רבי אלעזר אומר:
אף המנסך מי החג [בחג] בחוץ.
א"ר יוחנן משום רבי מנחם יודפאה:
רבי אלעזר בשטת רבי עקיבא רבו אמרה דאמר ניסוך המים דאורייתא דתניא:
רבי עקיבא אומר (במדבר כט, לא) "ונסכיה"--בשני ניסוכים הכתוב מדבר, אחד ניסוך המים ואחד ניסוך היין.
§ The Mishna teaches: Rabbi Elazar says: So too, one who pours as a libation water consecrated for the libation of the festival of Sukkot, during the Festival, outside the courtyard, is liable. Rabbi Yoḥanan said in the name of Rabbi Menaḥem Yodfa’a: Rabbi Elazar said that halakhah in accordance with the opinion of Rabbi Akiva, his teacher, who says: The water libation on Sukkot is a biblical commandment, as it is taught in a baraita: Rabbi Akiva says concerning the verse, “Beside the daily burnt offering, its meal offering, and its libations” (Numbers 29:31), the fact that the Torah makes reference to “libations” in the plural in that verse indicates that the verse is speaking of two types of libations. One is the water libation, which is unique to the festival of Sukkot; and the other one is the wine libation, which always accompanies the daily offering. If the water libation were not a biblical commandment, one would not be liable for pouring it as a libation outside the Temple courtyard.