ב: באלו הימים יעשה כל אדם כדעת הזוהר שישוב קודם שישכב ויתאונן על חטאיו ויפשפש במעשיו. ועיין ביערות הדבש ח"א דרוש א' כי ז' ימים שבין ר"ה ליום הכפורים הם נגד ז' ימי שבוע ובכל יום יעשה תשובה על אותו יום ד"מ ביום ראשון יעשה תשובה על מה שחטא כל ימיו ביום ראשון וכן ביום ב' וכן כל ז' ימים:
מסילת ישרים פרק ג
כלל הדבר: יהיה האדם מעיין על מעשיו כולם, ומפקח על כל דרכיו שלא להניח לעצמו הרגל רע ומדה רעה, כל שכן עבירה ופשע. והנני רואה צורך לאדם שיהיה מדקדק ושוקל דרכיו דבר יום ביומו כסוחרים הגדולים אשר יפלסו תמיד כל עסקיהם למען לא יתקלקלו, ויקבע עתים ושעות לזה שלא יהיה משקלו עראי, אלא בקביעות גדול, כי רב התולדה הוא.
כלל הדבר: יהיה האדם מעיין על מעשיו כולם, ומפקח על כל דרכיו שלא להניח לעצמו הרגל רע ומדה רעה, כל שכן עבירה ופשע. והנני רואה צורך לאדם שיהיה מדקדק ושוקל דרכיו דבר יום ביומו כסוחרים הגדולים אשר יפלסו תמיד כל עסקיהם למען לא יתקלקלו, ויקבע עתים ושעות לזה שלא יהיה משקלו עראי, אלא בקביעות גדול, כי רב התולדה הוא.
עלי שור: (רב וולבי)
יסוד החינוך המוסרי אינו בשמיעת שיחות וקריאת מאמרים, אלא בקביעות יום-יומית, המיועדת ”לבחון תכונות נפשו יום-יום“, על ידי לימוד ספרי מוסר ברציפות, בעיון, ובחזרה תמידית, כמשפט לימוד- תורה. אין לך אדם שלא יוכל להגיע להתרכזות, מתוך מנוחת נפש, במצבו הנפשי, במהלך מעשיו ובמגמת חייו. התבוננות כזאת יש בה משום יצירה ממש. האדם עצמו מתחדש על ידה.
יסוד החינוך המוסרי אינו בשמיעת שיחות וקריאת מאמרים, אלא בקביעות יום-יומית, המיועדת ”לבחון תכונות נפשו יום-יום“, על ידי לימוד ספרי מוסר ברציפות, בעיון, ובחזרה תמידית, כמשפט לימוד- תורה. אין לך אדם שלא יוכל להגיע להתרכזות, מתוך מנוחת נפש, במצבו הנפשי, במהלך מעשיו ובמגמת חייו. התבוננות כזאת יש בה משום יצירה ממש. האדם עצמו מתחדש על ידה.
וּתְפַשְׁפֵּשׁ בְּמַעֲשֶֹיךָ בַּבֹּקֶר וּבָעֶרֶב, וּבָזֶה יִהְיוּ כָּל יָמֶיךָ בִּתְשׁוּבָה.
"Listen, my son, to the thought of your father, and do not forsake the teaching of your mother." (Proverbs 1:8) Accustom yourself to always speak all of your words calmly, to every man and at every time. In doing so you will prevent your anger from flaring, which is a bad attribute in a man which may cause him to sin. And accordingly said our Rabbis, may their memories be a blessing: (Nedarim 22a) "Anyone who gets angry - all of Gehinnom holds sway over him, as it says: (Kohelet 11:10) 'And remove the anger from your heart, and take away the bad from your flesh', and 'bad' can only mean Gehinnom, as it says (Proverbs 16:4): 'And the sinner, he too, will have his day of bad'." When you will have freed yourself from anger, the quality of humility will enter your heart which is the best of all good traits, as is written(Mishlei 22:4), "The return for humility is fear of G-d." Through humility you will also come to fear God. It will cause you to always think about (Pirkei Avot 3:1) "where you came from and where you are going," and that while alive you are only like a maggot and a worm as after death, and before Whom you will eventually stand for judgment, the Glorious King, as it is written (I Kings 8:27) (Chronicles II 6:18) "Even the heaven and the heavens of heaven cannot contain You" -- "How much less the hearts of people!"(Mishlei 15:11), It is also written (Jeremiah 23:24), "Do I not fill heaven and earth? says the Lord." When you think about all these things, you will come to fear God who created you, and you will protect yourself from sinning and thereby be happy with whatever happens to you. Also, when you act humbly and modestly before everyone, and fear God and (fear) sin, the radiance of His glory and the spirit of the Shechina (Divine Presence) will rest upon you, and you will live the life of the World to Come! And now, my son, understand and observe that whoever feels that he is greater than others is rebelling against the Kingship of Heaven, because he is adorning himself with His garments, as it is written (Psalms 93:1), "The Lord reigns, He wears clothes of pride." What cause does one have for pride? Perhaps his wealth? "The Lord impoverishes and enriches" (I Samuel 2:7). Perhaps his honor? It belongs to God, as it is written (I Chronicles 29:12), "Wealth and honor come from You." So how could one adorn himself with G-d's honor? And one who prides himself in his wisdom surely knows that God "takes away the speech of assured men and reasoning from the sages" (Job 12:20). Thus, all are equal before God, since with His anger He lowers the proud and when He wishes He raises the low. So humble yourself and G-d will raise you up! Therefore, I will now explain to you how to always behave humbly. Speak gently at all times, with your head bowed, your eyes looking down to the ground and your heart focusing on God. Don't look at the face of the person to whom you are speaking. Consider everyone as greater than yourself. If he is wise or wealthy, you should give him respect. If he is poor and you are wealthier or wiser than he, consider yourself to be more guilty than he, and that he is more worthy than you, since when he sins it is inadvertent, while you act knowingly! In all your actions, words and thoughts, always regard yourself as standing before God, with His Shechinah (Divine Presence) above you, for His glory fills the whole world. Speak with fear and awe, as a servant in the presence of his master. Act with restraint in front of everyone. When someone calls you, don't answer loudly, but calmly, as one who stands before his master. Take heed to study Torah constantly, so you will be able to fulfill its commands. When you arise from your learning reflect carefully on what you have studied, to find a lesson in it that you can be put into practice. Examine your actions every morning and evening, and in this way every one of your days will be spent in returning (to God). Remove all worldly concerns from your heart during prayer. Prepare your heart before God, purify your thoughts and think about the words before you utter them. Do this each and every day of your life, in all of your activities and you will not come to sin. This way all your words, deeds and thoughts will be proper, your prayers will be pure, clear, clean, appropriate and acceptable to God, as it is written (Psalms 10:17), "When their heart is directed to You, listen to them." Read this letter at least once a week and not less. Fulfill it, and in so doing, walk with it forever in the ways of the Lord, may He be blessed, so that you will succeed in all your ways. This is how you will succeed and merit the World to Come which is reserved for the righteous. Every day that you shall read this letter, heaven shall answer whatever arises in your heart to request, forever. Amen, Sela!
Darchey Hateshuvah of Rav Yonah of Gerondi
When he sits down for breakfast he should take stock of all that has transpired since he awoke. if he erred let him confess and resolve to improve his ways until lunch, when he reexamines his ways again. He then plans a self control until his third meal when he does his final accounting for the day.
When he sits down for breakfast he should take stock of all that has transpired since he awoke. if he erred let him confess and resolve to improve his ways until lunch, when he reexamines his ways again. He then plans a self control until his third meal when he does his final accounting for the day.
Rabbi Yosef Hurwitz, Madreigas HaAdam
If a person has many faults in different areas and is confused about where to start, he should take any one trait and work specifically on it. All character traits are dependent on each other. If you correct one trait, this will automatically be a stepping stone to correcting other traits. It takes self-discipline to correct a trait. To overcome a fault, your intellect must rule over your desires. This factor will help you correct many other traits.
If a person has many faults in different areas and is confused about where to start, he should take any one trait and work specifically on it. All character traits are dependent on each other. If you correct one trait, this will automatically be a stepping stone to correcting other traits. It takes self-discipline to correct a trait. To overcome a fault, your intellect must rule over your desires. This factor will help you correct many other traits.
The Real Goal of Goals
יסוד החסידות ושרש העבודה התמימה הוא שיתברר ויתאמת אצל האדם מה חובתו בעולמו ולמה צריך שישים מבטו ומגמתו בכל אשר הוא עמל כל ימי חייו...שהאדם לא נברא אלא להתענג על ה' ולהנות מזיו שכינתו.
The foundation of piety and the root of perfect service [of G-d] is for a man to clarify and come to realize as truth what is his obligation in his world and to what he needs to direct his gaze and his aspiration in all that he toils all the days of his life.
Bilvavi Mishkan Evneh 1:9
Only at the time when a person remembers the purpose of his life is a man truly alive.
Bilvavi Mishkan Evneh 1:1
The world is called עולם from a language of 'Heelem', and the confusion in this world is great. As long as a person is not yearning and toiling to clarify exactly
"What Hashem asks from you", he won't know and his life will be one of confusion and hiddenness, and he won't have a clear way of serving Hashem Yitbarach.
Only at the time when a person remembers the purpose of his life is a man truly alive.
Bilvavi Mishkan Evneh 1:1
The world is called עולם from a language of 'Heelem', and the confusion in this world is great. As long as a person is not yearning and toiling to clarify exactly
"What Hashem asks from you", he won't know and his life will be one of confusion and hiddenness, and he won't have a clear way of serving Hashem Yitbarach.
R' Shimson Pinkus
Imagine I am driving and I pull over to ask directions:
I'm asked, "Where are you headed?"
I respond: "I have no idea."
That is a life without purpose. It won't be an enjoyable ride.
Psychologist and Author David Watson:
Contemporary research emphasises that it is the process of striving after goals - rather then goal attainment per se-that is crucial for happiness.
Goals are the means not the ends.
Imagine I am driving and I pull over to ask directions:
I'm asked, "Where are you headed?"
I respond: "I have no idea."
That is a life without purpose. It won't be an enjoyable ride.
Psychologist and Author David Watson:
Contemporary research emphasises that it is the process of striving after goals - rather then goal attainment per se-that is crucial for happiness.
Goals are the means not the ends.
הוּא הָיָה אוֹמֵר, לֹא עָלֶיךָ הַמְּלָאכָה לִגְמֹר, וְלֹא אַתָּה בֶן חוֹרִין לִבָּטֵל מִמֶּנָּה.
He [Rabbi Tarfon] used to say: It is not your duty to finish the work, but neither are you at liberty to neglect it; If you have studied much Torah, you shall be given much reward. Faithful is your employer to pay you the reward of your labor; And know that the grant of reward unto the righteous is in the age to come.
