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אָֽנֹכִ֖י֙ יְהֹוָ֣ה אֱלֹהֶ֑֔יךָ אֲשֶׁ֧ר הוֹצֵאתִ֛יךָ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֣֥ית עֲבָדִ֑͏ֽים׃
I יהוה am your God who brought you out of the land of Egypt, the house of bondage:
שית מאה וחד סרי הוי אנכי ולא יהיה לך מפי הגבורה שמענום
is 611, the number of mitzvot that were received and taught by Moses our teacher. In addition, there are two mitzvot: “I am the Lord your God” and: “You shall have no other gods” (Exodus 20:2, 3), the first two of the Ten Commandments, that we heard from the mouth of the Almighty, for a total of 613.
דרש רבי שמלאי שש מאות ושלש עשרה מצות נאמרו לו למשה שלש מאות וששים וחמש לאוין כמנין ימות החמה ומאתים וארבעים ושמונה עשה כנגד איבריו של אדם אמר רב המנונא מאי קרא (דברים לג, ד) תורה צוה לנו משה מורשה תורה בגימטריא
§ Rabbi Simlai taught: There were 613 mitzvot stated to Moses in the Torah, consisting of 365 prohibitions corresponding to the number of days in the solar year, and 248 positive mitzvot corresponding to the number of a person’s limbs. Rav Hamnuna said: What is the verse that alludes to this? It is written: “Moses commanded to us the Torah, an inheritance of the congregation of Jacob” (Deuteronomy 33:4). The word Torah, in terms of its numerical value [gimatriyya],
שית מאה וחד סרי הוי אנכי ולא יהיה לך מפי הגבורה שמענום
is 611, the number of mitzvot that were received and taught by Moses our teacher. In addition, there are two mitzvot: “I am the Lord your God” and: “You shall have no other gods” (Exodus 20:2, 3), the first two of the Ten Commandments, that we heard from the mouth of the Almighty, for a total of 613.
אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא לְמֹשֶׁה: הַחְזֵיר לָהֶן תְּשׁוּבָה. אָמַר לְפָנָיו: רִבּוֹנוֹ שֶׁל עוֹלָם, מִתְיָירֵא אֲנִי שֶׁמָּא יִשְׂרְפוּנִי בַּהֶבֶל שֶׁבְּפִיהֶם. אָמַר לוֹ: אֱחוֹז בְּכִסֵּא כְבוֹדִי וַחֲזוֹר לָהֶן תְּשׁוּבָה. שֶׁנֶּאֱמַר: ״מְאַחֵז פְּנֵי כִּסֵּא פַּרְשֵׁז עָלָיו עֲנָנוֹ״, וְאָמַר רַבִּי נַחוּם: מְלַמֵּד שֶׁפֵּירַשׂ שַׁדַּי מִזִּיו שְׁכִינָתוֹ וַעֲנָנוֹ עָלָיו. אָמַר לְפָנָיו: רִבּוֹנוֹ שֶׁל עוֹלָם, תּוֹרָה שֶׁאַתָּה נוֹתֵן לִי מָה כְּתִיב בָּהּ? ״אָנֹכִי ה׳ אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם״. אָמַר לָהֶן: לְמִצְרַיִם יְרַדְתֶּם? לְפַרְעֹה הִשְׁתַּעְבַּדְתֶּם? תּוֹרָה לָמָּה תְּהֵא לָכֶם! שׁוּב: מָה כְּתִיב בָּהּ? ״לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים״. בֵּין הַגּוֹיִם אַתֶּם שְׁרוּיִין, שֶׁעוֹבְדִין
The Holy One, Blessed be He, said to Moses: Provide them with an answer as to why the Torah should be given to the people. Moses said before Him: Master of the Universe, I am afraid lest they burn me with the breath of their mouths. God said to him: Grasp My throne of glory for strength and protection, and provide them with an answer. And from where is this derived? As it is stated: “He causes him to grasp the front of the throne, and spreads His cloud over it” (Job 26:9), and Rabbi Naḥum said: This verse teaches that God spread the radiance of His presence and His cloud over Moses. Moses said before Him: Master of the Universe, the Torah that You are giving me, what is written in it? God said to him: “I am the Lord your God Who brought you out of Egypt from the house of bondage” (Exodus 20:2). Moses said to the angels: Did you descend to Egypt? Were you enslaved to Pharaoh? Why should the Torah be yours? Again Moses asked: What else is written in it? God said to him: “You shall have no other gods before Me” (Exodus 20:3). Moses said to the angels: Do you dwell among the nations who worship
רַבִּי יוֹחָנָן דִּידֵיהּ אָמַר: ״אָנֹכִי״, נוֹטָרִיקוֹן: אֲנָא נַפְשִׁי כְּתַבִית יְהַבִית. רַבָּנַן אָמְרִי: אֲמִירָה נְעִימָה כְּתִיבָה יְהִיבָה. אִיכָּא דְּאָמְרִי ״אָנֹכִי״ לְמַפְרֵעַ: יְהִיבָה כְּתִיבָה נֶאֱמָנִין אֲמָרֶיהָ.
Rabbi Yoḥanan himself said that the word anokhi that begins the Ten Commandments is an abbreviation for: I myself wrote and gave [ana nafshi ketivat yehavit]. The Rabbis said it is an abbreviation for: A pleasant statement was written and given [amira ne’ima ketiva yehiva]. Some say the word anokhi can be interpreted backwards: It was written, it was given, its statements are faithful [yehiva ketiva ne’emanim amareha].