Examples of Direct Citation and Paraphrase For Dr. Aaron's course in Intertextuality (8.25.16)
(ל) אָ֣ז יִבְנֶ֤ה יְהוֹשֻׁ֙עַ֙ מִזְבֵּ֔חַ לַֽיהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל בְּהַ֖ר עֵיבָֽל׃ (לא) כַּאֲשֶׁ֣ר צִוָּה֩ מֹשֶׁ֨ה עֶֽבֶד־יְהוָ֜ה אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל כַּכָּתוּב֙ בְּסֵ֙פֶר֙ תּוֹרַ֣ת מֹשֶׁ֔ה מִזְבַּח֙ אֲבָנִ֣ים שְׁלֵמ֔וֹת אֲשֶׁ֛ר לֹֽא־הֵנִ֥יף עֲלֵיהֶ֖ן בַּרְזֶ֑ל וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה וַֽיִּזְבְּח֖וּ שְׁלָמִֽים׃
(30) At that time Joshua built an altar to the LORD, the God of Israel, on Mount Ebal, (31) as Moses, the servant of the LORD, had commanded the Israelites—as is written in the Book of the Teaching of Moses—an altar of unhewn stone upon which no iron had been wielded. They offered on it burnt offerings to the LORD, and brought sacrifices of well-being.

Exodus 20:25

Deuteronomy 27:5

Added by: Samuel Kaye
(ג) וְשָׁמַרְתָּ֞ אֶת־מִשְׁמֶ֣רֶת ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ לָלֶ֤כֶת בִּדְרָכָיו֙ לִשְׁמֹ֨ר חֻקֹּתָ֤יו מִצְוֺתָיו֙ וּמִשְׁפָּטָ֣יו וְעֵדְוֺתָ֔יו כַּכָּת֖וּב בְּתוֹרַ֣ת מֹשֶׁ֑ה לְמַ֣עַן תַּשְׂכִּ֗יל אֵ֚ת כָּל־אֲשֶׁ֣ר תַּֽעֲשֶׂ֔ה וְאֵ֛ת כָּל־אֲשֶׁ֥ר תִּפְנֶ֖ה שָֽׁם׃
(3) Keep the charge of the LORD your God, walking in His ways and following His laws, His commandments, His rules, and His admonitions as recorded in the Teaching of Moses, in order that you may succeed in whatever you undertake and wherever you turn.

Obscure cultural Reference

Added by: Samuel Kaye
(ו) וְאֶת־בְּנֵ֥י הַמַּכִּ֖ים לֹ֣א הֵמִ֑ית כַּכָּת֣וּב בְּסֵ֣פֶר תּֽוֹרַת־מֹ֠שֶׁה אֲשֶׁר־צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־יוּמְת֨וּ אָב֤וֹת עַל־בָּנִים֙ וּבָנִים֙ לֹא־יוּמְת֣וּ עַל־אָב֔וֹת כִּ֛י אִם־אִ֥ישׁ בְּחֶטְא֖וֹ ימות [יוּמָֽת׃]
(6) But he did not put to death the children of the assassins, in accordance with what is written in the Book of the Teaching of Moses, where the LORD commanded, “Parents shall not be put to death for children, nor children be put to death for parents; a person shall be put to death only for his own crime.”

Deuteronomy 24:16

Added by: Samuel Kaye
(כא) וַיְצַ֤ו הַמֶּ֙לֶךְ֙ אֶת־כָּל־הָעָ֣ם לֵאמֹ֔ר עֲשׂ֣וּ פֶ֔סַח לַֽיהוָ֖ה אֱלֹֽהֵיכֶ֑ם כַּכָּת֕וּב עַ֛ל סֵ֥פֶר הַבְּרִ֖ית הַזֶּֽה׃
(21) The king commanded all the people, “Offer the passover sacrifice to the LORD your God as prescribed in this scroll of the covenant.”

Alternative reference. I don't think this is a direct reference.

Deuteronomy 15/16:1-5

Exodus 24:7 (other reference to Sepher HaBrit)

Added by: Samuel Kaye
(יח) וַיָּשֶׂם֩ יְהוֹיָדָ֨ע פְּקֻדֹּ֜ת בֵּ֣ית יְהוָ֗ה בְּיַ֨ד הַכֹּהֲנִ֣ים הַלְוִיִּם֮ אֲשֶׁ֣ר חָלַ֣ק דָּוִיד֮ עַל־בֵּ֣ית יְהוָה֒ לְֽהַעֲל֞וֹת עֹל֣וֹת יְהוָ֗ה כַּכָּת֛וּב בְּתוֹרַ֥ת מֹשֶׁ֖ה בְּשִׂמְחָ֣ה וּבְשִׁ֑יר עַ֖ל יְדֵ֥י דָוִֽיד׃
(18) Jehoiada put the officers of the House of the LORD in the charge of Levite priests whom David had assigned over the House of the LORD to offer up burnt offerings, as is prescribed in the Teaching of Moses, accompanied by joyful song as ordained by David.

Placement of power, not the singing and dancing.

Added by: Samuel Kaye
(ד) וְאֶת־בְּנֵיהֶ֖ם לֹ֣א הֵמִ֑ית כִּ֣י כַכָּת֣וּב בַּתּוֹרָ֡ה בְּסֵ֣פֶר מֹשֶׁה֩ אֲשֶׁר־צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־יָמ֨וּתוּ אָב֤וֹת עַל־בָּנִים֙ וּבָנִים֙ לֹא־יָמ֣וּתוּ עַל־אָב֔וֹת כִּ֛י אִ֥ישׁ בְּחֶטְא֖וֹ יָמֽוּתוּ׃ (פ)
(4) But he did not put their children to death for [he acted] in accordance with what is written in the Teaching, in the Book of Moses, where the LORD commanded, “Parents shall not die for children, nor shall children die for parents, but every person shall die only for his own crime.”

Same as Deuteronomy 24:16, and 2 Kings 14:6

Added by: Samuel Kaye
(ד) וַיִּישַׁ֥ר הַדָּבָ֖ר בְּעֵינֵ֣י הַמֶּ֑לֶךְ וּבְעֵינֵ֖י כָּל־הַקָּהָֽל׃ (ה) וַיַּֽעֲמִ֣ידוּ דָבָ֗ר לְהַעֲבִ֨יר ק֤וֹל בְּכָל־יִשְׂרָאֵל֙ מִבְּאֵֽר־שֶׁ֣בַע וְעַד־דָּ֔ן לָב֞וֹא לַעֲשׂ֥וֹת פֶּ֛סַח לַיהוָ֥ה אֱלֹהֵֽי־יִשְׂרָאֵ֖ל בִּירוּשָׁלִָ֑ם כִּ֣י לֹ֥א לָרֹ֛ב עָשׂ֖וּ כַּכָּתֽוּב׃
(4) The king and the whole congregation thought it proper (5) to issue a decree and proclaim throughout all Israel from Beer-sheba to Dan that they come and keep the Passover for the LORD God of Israel in Jerusalem—not often did they act in accord with what was written.

Pesach Obscure

Added by: Samuel Kaye
(יח) כִּ֣י מַרְבִּ֣ית הָעָ֡ם רַ֠בַּת מֵֽאֶפְרַ֨יִם וּמְנַשֶּׁ֜ה יִשָּׂשכָ֤ר וּזְבֻלוּן֙ לֹ֣א הִטֶּהָ֔רוּ כִּֽי־אָכְל֥וּ אֶת־הַפֶּ֖סַח בְּלֹ֣א כַכָּת֑וּב כִּי֩ הִתְפַּלֵּ֨ל יְחִזְקִיָּ֤הוּ עֲלֵיהֶם֙ לֵאמֹ֔ר יְהוָ֥ה הַטּ֖וֹב יְכַפֵּ֥ר בְּעַֽד׃
(18) For most of the people—many from Ephraim and Manasseh, Issachar and Zebulun—had not purified themselves, yet they ate the paschal sacrifice in violation of what was written. Hezekiah prayed for them, saying, “The good LORD will provide atonement for

Cultural Rep reference not a direct citation.

Added by: Samuel Kaye
(ב) וַיַּעֲמֵ֣ד יְחִזְקִיָּ֡הוּ אֶת־מַחְלְק֣וֹת הַכֹּהֲנִ֣ים וְ֠הַלְוִיִּם עַֽל־מַחְלְקוֹתָ֞ם אִ֣ישׁ ׀ כְּפִ֣י עֲבֹדָת֗וֹ לַכֹּהֲנִים֙ וְלַלְוִיִּ֔ם לְעֹלָ֖ה וְלִשְׁלָמִ֑ים לְשָׁרֵת֙ וּלְהֹד֣וֹת וּלְהַלֵּ֔ל בְּשַׁעֲרֵ֖י מַחֲנ֥וֹת יְהוָֽה׃ (ס) (ג) וּמְנָת֩ הַמֶּ֨לֶךְ מִן־רְכוּשׁ֜וֹ לָעֹל֗וֹת לְעֹלוֹת֙ הַבֹּ֣קֶר וְהָעֶ֔רֶב וְהָ֣עֹל֔וֹת לַשַּׁבָּת֖וֹת וְלֶחֳדָשִׁ֣ים וְלַמֹּעֲדִ֑ים כַּכָּת֖וּב בְּתוֹרַ֥ת יְהוָֽה׃
(2) Hezekiah reconstituted the divisions of the priests and Levites, each man of the priests and Levites according to his office, for the burnt offerings, the offerings of well-being, to minister, and to sing hymns and praises in the gates of the courts of the LORD; (3) also the king’s portion, from his property, for the burnt offerings—the morning and evening burnt offering, and the burnt offerings for sabbaths, and new moons, and festivals, as prescribed in the Teaching of the LORD.
(י) וַתִּכּ֖וֹן הָעֲבוֹדָ֑ה וַיַּֽעַמְד֨וּ הַכֹּהֲנִ֧ים עַל־עָמְדָ֛ם וְהַלְוִיִּ֥ם עַל־מַחְלְקוֹתָ֖ם כְּמִצְוַ֥ת הַמֶּֽלֶךְ׃ (יא) וַֽיִּשְׁחֲט֖וּ הַפָּ֑סַח וַיִּזְרְק֤וּ הַכֹּהֲנִים֙ מִיָּדָ֔ם וְהַלְוִיִּ֖ם מַפְשִׁיטִֽים׃ (יב) וַיָּסִ֨ירוּ הָעֹלָ֜ה לְ֠תִתָּם לְמִפְלַגּ֤וֹת לְבֵית־אָבוֹת֙ לִבְנֵ֣י הָעָ֔ם לְהַקְרִיב֙ לַיהוָ֔ה כַּכָּת֖וּב בְּסֵ֣פֶר מֹשֶׁ֑ה וְכֵ֖ן לַבָּקָֽר׃
(10) The service was arranged well: the priests stood at their posts and the Levites in their divisions, by the king’s command. (11) They slaughtered the passover sacrifice and the priests [received its blood] from them and dashed it, while the Levites flayed the animals. (12) They removed the parts to be burnt, distributing them to divisions of the people by clans, and making the sacrifices to the LORD, as prescribed in the scroll of Moses; they did the same for the cattle.
(כה) וַיְקוֹנֵ֣ן יִרְמְיָהוּ֮ עַל־יֹאשִׁיָּהוּ֒ וַיֹּאמְר֣וּ כָֽל־הַשָּׁרִ֣ים ׀ וְ֠הַשָּׁרוֹת בְּקִינ֨וֹתֵיהֶ֤ם עַל־יֹאשִׁיָּ֙הוּ֙ עַד־הַיּ֔וֹם וַיִּתְּנ֥וּם לְחֹ֖ק עַל־יִשְׂרָאֵ֑ל וְהִנָּ֥ם כְּתוּבִ֖ים עַל־הַקִּינֽוֹת׃ (כו) וְיֶ֛תֶר דִּבְרֵ֥י יֹאשִׁיָּ֖הוּ וַחֲסָדָ֑יו כַּכָּת֖וּב בְּתוֹרַ֥ת יְהוָֽה׃
(25) Jeremiah composed laments for Josiah which all the singers, male and female, recited in their laments for Josiah, as is done to this day; they became customary in Israel and were incorporated into the laments. (26) The other events of Josiah’s reign and his faithful deeds, in accord with the Teaching of the LORD,
(ב) וַיָּקָם֩ יֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק וְאֶחָ֣יו הַכֹּהֲנִ֗ים וּזְרֻבָּבֶ֤ל בֶּן־שְׁאַלְתִּיאֵל֙ וְאֶחָ֔יו וַיִּבְנ֕וּ אֶת־מִזְבַּ֖ח אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְהַעֲל֤וֹת עָלָיו֙ עֹל֔וֹת כַּכָּת֕וּב בְּתוֹרַ֖ת מֹשֶׁ֥ה אִישׁ־הָאֱלֹהִֽים׃ (ג) וַיָּכִ֤ינוּ הַמִּזְבֵּ֙חַ֙ עַל־מְכ֣וֹנֹתָ֔יו כִּ֚י בְּאֵימָ֣ה עֲלֵיהֶ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת ויעל [וַיַּעֲל֨וּ] עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב׃ (ד) וַֽיַּעֲשׂ֛וּ אֶת־חַ֥ג הַסֻּכּ֖וֹת כַּכָּת֑וּב וְעֹלַ֨ת י֤וֹם בְּיוֹם֙ בְּמִסְפָּ֔ר כְּמִשְׁפַּ֖ט דְּבַר־י֥וֹם בְּיוֹמֽוֹ׃
(2) Then Jeshua son of Jozadak and his brother priests, and Zerubbabel son of Shealtiel and his brothers set to and built the altar of the God of Israel to offer burnt offerings upon it as is written in the Teaching of Moses, the man of God. (3) They set up the altar on its site because they were in fear of the peoples of the land, and they offered burnt offerings on it to the LORD, burnt offerings each morning and evening. (4) Then they celebrated the festival of Tabernacles as is written, with its daily burnt offerings in the proper quantities, on each day as is prescribed for it,
(טו) וַאֲשֶׁ֣ר יַשְׁמִ֗יעוּ וְיַעֲבִ֨ירוּ ק֥וֹל בְּכָל־עָרֵיהֶם֮ וּבִירוּשָׁלִַ֣ם לֵאמֹר֒ צְא֣וּ הָהָ֗ר וְהָבִ֙יאוּ֙ עֲלֵי־זַ֙יִת֙ וַעֲלֵי־עֵ֣ץ שֶׁ֔מֶן וַעֲלֵ֤י הֲדַס֙ וַעֲלֵ֣י תְמָרִ֔ים וַעֲלֵ֖י עֵ֣ץ עָבֹ֑ת לַעֲשֹׂ֥ת סֻכֹּ֖ת כַּכָּתֽוּב׃ (פ)
(15) and that they must announce and proclaim throughout all their towns and Jerusalem as follows, “Go out to the mountains and bring leafy branches of olive trees, pine trees, myrtles, palms and [other] leafy trees to make booths, as it is written.”
(לה) וְהַגּוֹרָל֨וֹת הִפַּ֜לְנוּ עַל־קֻרְבַּ֣ן הָעֵצִ֗ים הַכֹּהֲנִ֣ים הַלְוִיִּם֮ וְהָעָם֒ לְ֠הָבִיא לְבֵ֨ית אֱלֹהֵ֧ינוּ לְבֵית־אֲבֹתֵ֛ינוּ לְעִתִּ֥ים מְזֻמָּנִ֖ים שָׁנָ֣ה בְשָׁנָ֑ה לְבַעֵ֗ר עַל־מִזְבַּח֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ כַּכָּת֖וּב בַּתּוֹרָֽה׃ (לו) וּלְהָבִ֞יא אֶת־בִּכּוּרֵ֣י אַדְמָתֵ֗נוּ וּבִכּוּרֵ֛י כָּל־פְּרִ֥י כָל־עֵ֖ץ שָׁנָ֣ה בְשָׁנָ֑ה לְבֵ֖ית יְהוָֽה׃ (לז) וְאֶת־בְּכֹר֤וֹת בָּנֵ֙ינוּ֙ וּבְהֶמְתֵּ֔ינוּ כַּכָּת֖וּב בַּתּוֹרָ֑ה וְאֶת־בְּכוֹרֵ֨י בְקָרֵ֜ינוּ וְצֹאנֵ֗ינוּ לְהָבִיא֙ לְבֵ֣ית אֱלֹהֵ֔ינוּ לַכֹּ֣הֲנִ֔ים הַמְשָׁרְתִ֖ים בְּבֵ֥ית אֱלֹהֵֽינוּ׃
(35) “We have cast lots [among] the priests, the Levites, and the people, to bring the wood offering to the House of our God by clans annually at set times in order to provide fuel for the altar of the LORD our God, as is written in the Teaching. (36) “And [we undertake] to bring to the House of the LORD annually the first fruits of our soil, and of every fruit of every tree; (37) also, the first-born of our sons and our beasts, as is written in the Teaching; and to bring the firstlings of our cattle and flocks to the House of our God for the priests who minister in the House of our God.