A very serious source sheet to encourage discussion over how Judaism views nuking the moon. Prepared for Shavout 5782.
With thanks to Zara on TikTok https://www.tiktok.com/@zarazahavah/video/7104025983946132782?is_from_webapp=1&sender_device=pc&web_id=7056628367458043397
(23) Abraham came forward and said, “Will You sweep away the innocent along with the guilty? (24) What if there should be fifty innocent within the city; will You then wipe out the place and not forgive it for the sake of the innocent fifty who are in it?
Does Abraham seek to stop wanton destruction or is he specifically concerned with the lives of innocents? The moon has no inhabitants, innocent or guilty.
Would the destruction of the moon amount to a diminishment of the number of stars in the heavens by one, and so diminish Am Yisrael? Or would the reduction in light polution cause more stars to be visible, and hence increase the Jewish People?
Would the destruction of the moon prevent it from bowing to Jacob? Or would it make the sun and eleven stars rightfully afraid?
Moses strikes the rock. The moon is made or rocks. Would he strike it? If striking the rock was a sin, would striking the moon be a sin?
Rabban Gamliel had drawings of the moon to help determine if witnesses had indeed seen the new moon and if the Sanhedrin could sanctify the new month. Would he want pictures of the moon after we shatter it?
(א) ברביעי חבר שני מאורות הגדולים לא זה גדול מזה ולא זה גדול מזה ושוין בגבהם ובתארן ובאורן, שנאמר (בראשית א, טז): "וַיַּעַשׂ אֱלֹהִים אֶת שְׁנֵי הַמְּאֹרֹת" וגו'. נכנס תחרות ביניהם זה אומר לזה אני גדול ממך וזה אומר לזה אני גדול ממך, ולא היה שלום ביניהם.
(ב) מה עשה הקב"ה? הגדיל את האחד, והקטין את האחד, שנאמר (בראשית א, טז): "אֶת הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה".
(1) THE PLANETS; THE COURSE OF THE SUN
ON the fourth day He connected together the two luminaries, of which one was not greater (in size) than the other. They were equal as regards their height, || qualities, and illuminating powers, as it is said, "And God made the two great lights" (Gen. 1:16). Rivalry ensued between them, one said to the other, I am bigger than thou art. The other rejoined, I am bigger than thou art.
(2) What did the Holy One, blessed be He, do, so that there should be peace between them? He made the one larger and the other smaller, as it is said, "The greater light to rule the day, and the lesser light to rule the night and the stars he also made" (ibid.).
In this midrash Hashem diminished the moon so that the sun would not be jealous of it. Are we not simply completing Hashem's work by finishing the job?
