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Four Cups, Four Mothers

ארבע כוסות - כנגד ארבעה לשוני גאולה האמורים בגלות מצרים והוצאתי אתכם והצלתי אתכם וגאלתי אתכם ולקחתי אתכם בפרשת וארא:

FOUR CUPS: These are parallel to the four languages of redemption which were mentioned regarding the Exodus from Egypt: I will remove you, I will save you, I will redeem you, I will remove you - stated in Parshat Vaera.

  • According to Rashi, why do we drink four cups of wine at the seder?
  • According to this view, what do the cups remind us of?
  • What does this midrash say about what the experience of the seder is about?

The following text is written by Rabbi Isaiah Horowitz of Prague (1555-1630):

(קב) ד' אמהות הם ד' כוסות.

שרה כוס ראשון, אשר בחר בנו מכל העמים, כי כשם אברהם אבינו בחר מהעמים וגייר את האנשים, כן שרה גיירה הנשים.

רבקה כוס אגדה, מתחיל בגנות ומסיים בשבח, וכן התחילה, מתחילה עובדי עבודה זרה ההגדה הוא עשו, וסיימה ביעקב ועכשיו קרבנו. וכן התחילה בגנות עבדים היינו, כי עשו הוא עבד לנצחיות (בראשית כה, כג) רב יעבוד צעיר. ויעקב הוא ישראל, כי שרית וגו' (שם לב, כט):

(קג) רחל כוס ברכת המזון, שיוסף בנה כלכל כל בית ישראל, והיא היתה עקרת. הבית ובפרק הזהב (ב"מ נט, א) אין ברכה מצויה בביתו של אדם אלא בשביל אשתו:

(קד) לאה ברכת השיר כוס רביעי, ... כל מיני הילול מלאה שאמרה (בראשית כט, לה) הפעם אודה את ה' וממנה בא נעים זמירות דמשה רבינו ע"ה.

The four mothers correspond to the four cups (of wine at the seder.)

Sarah is the first cup, (over which we say) "Who has chosen us from among the nations." Just as Abraham our ancestor chose from among the nations and converted the men, so too Sarah converted the women.

Rebecca is the cup of storytelling. (In the telling of the Passover story,) we begin with degradation and end with praise, and that is how she began. The haggadah begins with "our ancestors were idol worshippers"-- that refers to Esav, (Rebecca's firstborn.) And she ended with Jacob, who corresponds to the line in the haggadah "And now we have been brought close (to God.)"

And also we begin with the degradation of "we were slaves in Egypt"-- so too Esav was a slave forever, as it says in the Torah "the older will serve the younger." And Jacob is Israel, as it says in the Torah "For you have struggled, etc."

Rachel is the cup (over which we recite) the Prayer After Meals, because Joseph her son fed all of the house of Israel, and she was the core (of Israel). As it says in the Talmud, any blessing that comes to a man is because of his wife (and Rachel was the wife of Israel.)

Leah is the fourth cup, over which we blessings of song (Hallel) ... we say all types of praise because of Leah, who said in the Torah (when she gave birth to her fourth child, Judah) "This time, I will praise God." And from her came pleasant songs, since our teacher Moses, may he rest in peace (was her descendant, and sang the song of the Sea.)

  • According to Rabbi Isaiah Horowitz, what is the significance of the four cups?
  • According to this view, what does each cup remind us of?
  • Based on this reading, what is the experience of the seder about?
  • How does this reading feel different from Rashi's explanation?
  • Does this midrash make you see the matriarchs in a new light?