The following verses might constitute the most famous instructions in the entire Torah:
(יג) וַיֹּ֨אמֶר אֱלֹקִ֜ים לְנֹ֗חַ קֵ֤ץ כָּל־בָּשָׂר֙ בָּ֣א לְפָנַ֔י כִּֽי־מָלְאָ֥ה הָאָ֛רֶץ חָמָ֖ס מִפְּנֵיהֶ֑ם וְהִנְנִ֥י מַשְׁחִיתָ֖ם אֶת־הָאָֽרֶץ׃ (יד) עֲשֵׂ֤ה לְךָ֙ תֵּבַ֣ת עֲצֵי־גֹ֔פֶר קִנִּ֖ים תַּֽעֲשֶׂ֣ה אֶת־הַתֵּבָ֑ה וְכָֽפַרְתָּ֥ אֹתָ֛הּ מִבַּ֥יִת וּמִח֖וּץ בַּכֹּֽפֶר׃
(13) God said to Noah, “I have decided to put an end to all flesh, for the earth is filled with lawlessness because of them: I am about to destroy them with the earth. (14) Make yourself an ark of gopher wood; make it an ark with compartments, and cover it inside and out with pitch.
(יט) וּמִכָּל־הָ֠חַי מִֽכָּל־בָּשָׂ֞ר שְׁנַ֧יִם מִכֹּ֛ל תָּבִ֥יא אֶל־הַתֵּבָ֖ה לְהַחֲיֹ֣ת אִתָּ֑ךְ זָכָ֥ר וּנְקֵבָ֖ה יִֽהְיֽוּ׃
(19) And of all that lives, of all flesh, you shall take two of each into the ark to keep alive with you; they shall be male and female.
Until relatively recently, one could probably assume that most young children of nursery age in English-speaking territories knew the story of the flood, if only through learning this song almost by osmosis:
"The animals went in two by two
Hoorah! Hoorah!
The animals went in two by two
Hoorah! Hoorah!
The animals went in two by two
The elephant and the kangaroo
And they all went into the ark
For to get out of the rain.
The animals went in three by three...."
This multi-purpose song managed to tick both the religious education and arithmetic boxes, which accounts for its popularity amongst nursery teachers. Having spent time in numerous shuls and nurseries, I can attest to how ubiquitous the story of The Flood truly is. Try searching for 'Biblical Stories' on Amazon and the 'Usbourne Children's Bible', which is labelled with the familiar orange 'bestseller' tag, has (yes, you guessed correctly) an illustration of the ark crammed to the rafters with animals. If you click the tag, you'll see that the ark features in three of the top ten titles.
The story of Noah and his ark has become embedded into our psyche. Here was a person that the Torah tells us was:
"The animals went in two by two
Hoorah! Hoorah!
The animals went in two by two
Hoorah! Hoorah!
The animals went in two by two
The elephant and the kangaroo
And they all went into the ark
For to get out of the rain.
The animals went in three by three...."
This multi-purpose song managed to tick both the religious education and arithmetic boxes, which accounts for its popularity amongst nursery teachers. Having spent time in numerous shuls and nurseries, I can attest to how ubiquitous the story of The Flood truly is. Try searching for 'Biblical Stories' on Amazon and the 'Usbourne Children's Bible', which is labelled with the familiar orange 'bestseller' tag, has (yes, you guessed correctly) an illustration of the ark crammed to the rafters with animals. If you click the tag, you'll see that the ark features in three of the top ten titles.
The story of Noah and his ark has become embedded into our psyche. Here was a person that the Torah tells us was:
The story of Noah and his ark has become embedded into our psyche. Here was a man, that the Torah tells us was:
(ט) אֵ֚לֶּה תּוֹלְדֹ֣ת נֹ֔חַ נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו אֶת־הָֽאֱלֹקִ֖ים הִֽתְהַלֶּךְ־נֹֽחַ׃
...a righteous man; he was blameless in his age;
Visualise the scene. You have an old man who is ranting that Gd is about to bring a flood that will wipe out all living creatures. He then proceeds to build a giant boat and gathers in hundreds of animals, birds and every other creature that 'crawls upon the earth'. If anyone had placed himself in a position of ridicule, surely Noah would be the prime example! It is very easy to mock that one person who publicly chooses to follow a different path. After all, how could the 'gods' permit such a calamity to take place?
As the old joke goes, “Who was the first businessman in the Bible? Noah, because he floated the business whilst the rest of the world went into liquidation!”
Noah was different to other people and, in recent times, so was Fred Rogers.
Mister Rogers was a person who was unknown to the majority of British people but to his fellow Americans, he was a 'National Treasure'.
From 1968 until 2001, he presented his television programme ‘Mister Rogers’ Neighborhood’ to millions of children. In addition to creating the format, he also produced it and even wrote its songs which were beloved throughout the land. He used the show as an outlet to educate children in areas which included conducting scientific experiments, showing them films (and later videos) of the inner workings of factories and playing music.
In addition to this, he also tackled very adult topics such as how to deal with death, divorce, disability and war.
At all times, Mr Roger's persona was completely natural and endearing, which inevitably resulted in the immense love that the children (who grew into adults) felt about him.
On the face of it, this kind of programme might have seemed corny and insincere but by all accounts, Fred Rogers, who was an ordained Presbyterian Minister, was not playing a role and he was indeed as genuine as the person who was fronting the show. Like Noah, he was different to everyone around him.
Stephnie and I recently watched an enchanting biography with Tom Hanks starring in the title role. The story that inspired ‘A Beautiful Day in the Neighborhood’ was loosely based on an Esquire magazine article written by investigative journalist, Lloyd Vogel (a fictional character based on Tom Junod) .
Mr Vogel was a desperately unhappy individual who resented being tasked to interview Mister Rogers. Naturally, he was suspicious as to the authenticity of his subject but through the course of their time together, he realised that although Mister Rogers was not perfect (his wife admitted that he had a temper), the man in front of the camera was identical to the man offscreen. Cynicism gave way to a deep friendship which lasted until Mister Roger's untimely passing at the relatively young age of 74.
There is much which invites comparison between Noah and Fred Rogers. They were both men living by their own moral compass whilst others, as a collective, chose to live their lives by different ethical standards.
As Gd-fearing men, they refused to let the cynics corrupt their mission. Noah's lay in saving humanity and the animal kingdom. Fred Rogers’ goal was to give children the greatest gift they could own and harness - that of a solid education. He helped them to prepare their future selves from the harm that they might endure as adults, by giving them the tools to deal with problems that they would encounter throughout their lives. He too saved them in his virtual 'ark'.
Whilst some others scoffed and ridiculed, Fred Rogers and Noah simply took no notice, soldiered on and eventually, were able to achieve their own miracles. We are here today because we are all descended from Noah. And many, many Americans know how to muster their inner strength because of Mister Rogers.
If we wish to truly appreciate the greatness and achievement of both men, let us leave the last word to The Jerusalem Talmud (Sanhedrin 4.1)
As the old joke goes, “Who was the first businessman in the Bible? Noah, because he floated the business whilst the rest of the world went into liquidation!”
Noah was different to other people and, in recent times, so was Fred Rogers.
Mister Rogers was a person who was unknown to the majority of British people but to his fellow Americans, he was a 'National Treasure'.
From 1968 until 2001, he presented his television programme ‘Mister Rogers’ Neighborhood’ to millions of children. In addition to creating the format, he also produced it and even wrote its songs which were beloved throughout the land. He used the show as an outlet to educate children in areas which included conducting scientific experiments, showing them films (and later videos) of the inner workings of factories and playing music.
In addition to this, he also tackled very adult topics such as how to deal with death, divorce, disability and war.
At all times, Mr Roger's persona was completely natural and endearing, which inevitably resulted in the immense love that the children (who grew into adults) felt about him.
On the face of it, this kind of programme might have seemed corny and insincere but by all accounts, Fred Rogers, who was an ordained Presbyterian Minister, was not playing a role and he was indeed as genuine as the person who was fronting the show. Like Noah, he was different to everyone around him.
Stephnie and I recently watched an enchanting biography with Tom Hanks starring in the title role. The story that inspired ‘A Beautiful Day in the Neighborhood’ was loosely based on an Esquire magazine article written by investigative journalist, Lloyd Vogel (a fictional character based on Tom Junod) .
Mr Vogel was a desperately unhappy individual who resented being tasked to interview Mister Rogers. Naturally, he was suspicious as to the authenticity of his subject but through the course of their time together, he realised that although Mister Rogers was not perfect (his wife admitted that he had a temper), the man in front of the camera was identical to the man offscreen. Cynicism gave way to a deep friendship which lasted until Mister Roger's untimely passing at the relatively young age of 74.
There is much which invites comparison between Noah and Fred Rogers. They were both men living by their own moral compass whilst others, as a collective, chose to live their lives by different ethical standards.
As Gd-fearing men, they refused to let the cynics corrupt their mission. Noah's lay in saving humanity and the animal kingdom. Fred Rogers’ goal was to give children the greatest gift they could own and harness - that of a solid education. He helped them to prepare their future selves from the harm that they might endure as adults, by giving them the tools to deal with problems that they would encounter throughout their lives. He too saved them in his virtual 'ark'.
Whilst some others scoffed and ridiculed, Fred Rogers and Noah simply took no notice, soldiered on and eventually, were able to achieve their own miracles. We are here today because we are all descended from Noah. And many, many Americans know how to muster their inner strength because of Mister Rogers.
If we wish to truly appreciate the greatness and achievement of both men, let us leave the last word to The Jerusalem Talmud (Sanhedrin 4.1)
אמרתי שאתה אחד מהן. ואפילו כן לא עיברוה בההוא יומא ואפלגינה במילי דאורייא ועברוה ביומא דבתרה. תני סנהדרין שראו את ההורג אית תניי תני שנים נעשין עדים ומעידין בפני השאר אית תניי תני כולן עדים ומעידין בפני אחרים. ר' יהודה בר פזי בשם ר' זעירא כשם שחולקין כאן כך חולקין בעדות החדש. ויקום חד ויתיב חד ויקום חד ויתיב חד. שנייא היא שאין העד נעשה דיין. רב הונא ידע שהדו לחד בר נש אזל בעי מידון קומיה וכפר ביה. א"ר שמואל בר רב יצחק בגין דאת ידע דר' הונא אינשא רבה את כפר ביה. מהו דייזיל ויסהוד עלך קומי בית דין חורין א"ל רב הונא ועבדין כן א"ל אין. ושרא רב הונא גרמיה מן ההוא דינא ואזל ואסהיד קומי בית דין חורון. תני ר' שמעון בן יוחי וקדשתם את שנת החמשים שנים שנים אתה מקדש ולא חדשים. והתנינן ראש בית דין אומר מקודש מהו מקודש מקויים. תני לקידוש החדש מתחילין מגדול א"ר חייה בר אדא מתניתא אמר' כן ראש בית דין אומר מקודש. תני לעיבור החדש מתחילין מן הצד א"ר זבידא וההן ביתא דלרע לא נהגין כן. ולא שמיע דמר ר' חייה בר מרייה ורבי יונה רבי בא בר חייה בשם ר' יוחנן לעיבור החדש מתחילין מגדול לעיבור שנה מתחילין מן הצד. וכבר נכנס רבי יוחנן והיה קטן שבכולם אמרו לו אמור הרי השנה מקודשת בעיבורה אמר הרי השנה מקודשת בעיבורה. א"ר יונתן ראה לשון שלימדנו בן הנפח אילו אמר בעיבורה הייתי אומר אילו אחד עשר יום שהחמה עודפת על לבנה אלא בעיבורה שהוסיפו לה חכמים שלשים יום. ר' יעקב בר אחא ר' יסא בשם ר' יוחנן לעיבור הולכין אחר המינוי לבית הוועד הולכין אחר הרגל והוא שיש כל אחד מדבר במקומו וחותם כגון ר' חנינה פתח ר"י וריש לקיש חותמין ר' בא בר זבדי פתח ר' יסא ור' אמי חותמין רבי חגי פתח רבי יונה ורבי יוסי חותמין. ר' כהנא אימני קומי רבי יעקב בר אחא ואעל רבי יעקב בר אחא קמיה מנייה לעיבורא. אמר אכן מרה דשמעתא לא מקיים לה. רבי חייה בר ווה הוה קאים מצלי עאל רב כהנא וקם ליה מן חורי מצלי. חסל ר' חייה ויתיב ליה בגין דלא מיעבר קומוי. שרי רב כהנא מאריך בצלותיה כיון דחסל אמר כן אתון נהגן לציעורי רבכון. א"ל רבי אנא מבית עלי קאתינא דכתיב בהו אם יתכפר עון בית עלי בזבח ומנחה בזבח ומנחה אין מתכפר אבל מתכפר בתפילה. וצלי עלוי וזכה למיסב עד דאיתעבדון טופריי סומקין כהדא דקקה.
‘Anyone who sustains one soul, the verse ascribes him credit as if he sustained an entire world.’
Shabbat Shalom.
