WILL THE REAL AHARON PLEASE STAND UP????

(13) But he said, “Please, O Lord, make someone else Your agent.” (14) The LORD became angry with Moses, and He said, “There is your brother Aaron the Levite. He, I know, speaks readily. Even now he is setting out to meet you, and he will be happy to see you.

שלח נא ביד תשלח. Use someone who is already naturally gifted for such an assignment, instead of someone like me whom You first have to train for the task, so that in effect You would do the talking.

(1) I KNOW THAT HE [Aaron] CAN SPEAK WELL. That is to say, “It is revealed before Me that, out of his love for you, Aaron will willingly speak on your behalf even if I were not to command him. And also, behold, he cometh forth of his own bidding to meet thee, and when he seeth thee he will be glad in his heart, and he will not be jealous over your distinction in this honorable mission.” The reason that it was necessary that G-d tell Aaron, Go into the wilderness to meet Moses, was in order to inform him of the road by which Moses was coming. It is possible that Aaron heard of Moses’ departure from Midian, and on his own accord he went out to meet him. Afterwards, when he was already on the way, it was said to him, “Go into the wilderness to meet him, for there you will find him.”

(1) You shall bring forward your brother Aaron, with his sons, from among the Israelites, to serve Me as priests: Aaron, Nadab and Abihu, Eleazar and Ithamar, the sons of Aaron.

“And he went, and they met at the mountain of E-lohim, and he kissed him.” (Shemot, 4:27)
In the Midrash (Bereshit Rabba, 8:5), “Loving-kindness [Hesed] and Truth have met, Righteousness [Tsedek] and Peace kissed (Tehilim, 85:11). Hesed is Aaron, Truth is Moshe, Tsedek is Moshe, Peace is Aharon.” It is also written in the Midrash (Tanchuma Shemot, 28), “With the creation of the world, the Holy One, blessed be He, asked the opinion of Hesed. Hesed said, create it, for the world is filled with Loving-kindness. Truth said, do not create it, for the world is filled with lies. Tsedek said, create it, for the world is filled with righteousness. Peace said do not create it, for the world is filled with quarrels. What did he do? The Holy One, blessed be He, threw Truth down to the earth and created the world.” The famous dilemma is: What did He do with Peace? Didn’t He also throw peace down to the earth? Also, if Moshe was Truth and Tsedek, then on one side he said, create it, and on the other side he said, do not create it. The matter is, “Truth says do not create it,” and also Moshe whose attribute was Truth was greatly disturbed in his soul that the way of evil ones would succeed, and that Pharaoh could enslave the people of Israel. For is it not complete falsehood? Pharaoh was completely evil. This disturbed Moshe greatly.
The attribute of his brother Aharon was Hesed (Loving-kindness), and he learned always to have a mind that suffers and endured all, to accept all with love without accusations against God. This is as the Midrash explains (Tanchuma Shemot, 10), “Who gave man a mouth [as God answered Moshe]? Rabbi Yochanan said, who gave the advice to flee from Pharaoh?” Meaning that the Holy One, blessed be He, said to Moshe, “who sent it into your heart to flee? Isn’t that the attribute of Aharon, which is contrary to your nature? And your attribute is that of Truth, and according to your attribute there is no reason to flee from the evil Pharaoh, yet I taught you the attribute of patience.” After Moshe Rabeynu fled from before Pharaoh he learned how to be patient.
This is the very reason why the Holy One, blessed be He, appeared before him in the burning bush. It was in order to teach him this attribute, and He showed him that He dwelled in the bush. There he learned how to be immensely patient, “for I am with him in times of trouble” (Tehilim, 91:15), remaining patient before Pharaoh. For this reason Moshe Rabeynu blessed Yosef (Devarim, 33:16) with “the will of He who dwelled in the bush.”
Here Moshe Rabeynu wanted to include the attribute of patience into the attribute of Yosef the Tsaddik, so he would be filled with good will towards Israel without any grudges against any soul in Israel. In the tribe of Yosef severe judgments arise against Israel at times when they turn away from God’s will. Thus we find the Prophet warning Israel and saying to them (Amos, 5:6), “Lest the house of Yosef break forth like a fire,” meaning not to be easy to anger and to act with good will towards Israel.
Therefore he said to him, “the will of He who dwelled in the bush,” meaning that God will teach you the attribute of patience as He taught me with the bush. Then when this attribute settled into the heart of Moshe, it created the peace necessary for Israel’s redemption. This is the meaning of “Hesed and Truth have met,” “meeting” meaning that they opposed one another; for Aharon’s attribute was Hesed, and he said, create it, while Moshe was Truth, and he said, do not create it. So when it was necessary for Moshe to flee from Pharaoh he was called (Daniel, 8:12), “and Truth was sent earthward.” This means that the attribute of Truth reached an equilibrium with Hesed, and the attribute of Truth was made into Tsedek (righteousness), meaning like Aharon, so then he also said “create it.” When they reached this equilibrium, then “Tsedek and Peace have kissed,” for then truth also said “create it.” For when Peace initially said “do not create it,” it wanted to be in opposition to the attribute of Truth, for Aharon’s attribute is Peace. But now that Truth was made into Tsedek and said “create it,” then Peace would not say “do not create it.” In this, “Tsedek and Peace have kissed,” through the “cleaving of soul to soul.”