Shemot 5782: Names

למילדות העבריות, to the Hebrew midwives, etc..It is interesting to surmise what exactly the king said to these midwives the first time. Perhaps the Torah has clued us in with the words: "the name of one was Shifrah, whereas the name of the other one was Puah." No doubt there had been numerous midwives who attended the Jewish women. The king did not bother to know any of them by name except those whom he entrusted with a specific task. The Torah tells us that the king spoke to them by name, thus selecting them to perform a Royal command. By calling them by name, the king elevated them to the status of "midwives -in-chief." He had to commence his instructions by saying: "when you deliver the Hebrew women, etc." meaning that the order he was giving applied not only to those two but to all the Hebrew midwives. He instructed them directly as a sign of promoting them over their colleagues.

(2) The woman conceived and birthed a son; and she saw how good he was, she hid him for three moons. (3) When she could hide him no longer, she got a wicker tevah for him and caulked it with bitumen and pitch. She put the child into it and placed it in the end/reeds by the lips of the river Nile.

(10) Let us deal wisely with them, so that they may not increase; otherwise in the event of war they may join our enemies in fighting against us and rise from the ground.”^-a

(10)Then G*d's salvation will be near to the awe-struck, and Shechinah will dwell in our land. (11) Then loving kindness and truth will meet; righteousness and peace will kiss one another.

(12) Truth will spring up from the earth;
righteousness will gaze down from the sky. (13) G*d will provide The Good;
our earth will give her harvest.

And the seven prophetesses that prophecied to Israel, who were they? Sarah, Miriam, Deborah, Hannah, Abigail, Huldah and Esther. Sarah as it is written (Gen. 11, 29) .... Miriam, as it is written (Ex. 15, 26) Then took Miriam the prophetess, the sister of Aaron. Was she then Aaron's and not Moses' sister." "This means," said R. Nachman, in the name of Rab, "that she had prophecied even when she had been only Aaron's sister [before Moses' birth] saying, 'In the future my mother will give birth to a child that will deliver the Israelites.' Finally, when Moses was born, the whole house was filled with light, and her father arose, and kissed her on her head, and saying to her, 'My daughter, thy prophecy is fulfilled.' Afterward, when he was cast into the river, her mother rose, saying to her, 'My daughter, what has become of thy prophecy?' And thus we understand the passage (Ib. 2, 4) And his sister placed herself afar off, to ascertain what would be done to him, to mean to know what would be the outcome of her prophecy."

וכאשר יענו אותו כן ירבה, The more they oppressed them the more they increased. There is a beautiful explanation by the Zohar second volume page 95 on Kohelet 8,9. Solomon says that "there is a time when one man rules over another to his detriment." The Zohar explains that when one has to endure persecution and troubles, the good is distilled from the evil joining other areas which are totally good; by the same token the evil of that mixture joins other areas of pure evil. These two details are hinted at when Solomon speaks of לרע לו. Similarly, the Torah here tells us the same thing. The more persecution the Israelites suffered the more "good" was released from what had been only a mixture of good and evil previously. With the release of that "good", i.e. good qualities, the Israelite families merited having more and more children. Hence the Torah adds the words וכן יפרץ in the sense of ופרצת ימה וקדמה, "You will burst forth to the West and to the East, etc." Alternatively, the word may mean "it achieved a breaking forth" i.e. a separation from an environment in which the good had been forced to mix with the evil. The evil was now released and separated. This resulted in the famous "iron crucible" in which the character of the Israelite people was forged in Egypt.

ויאמר…וראיתן על האבנים, He said: "look at the birthstool, etc." Why did Pharaoh have to instruct the midwives to look at the birthstool? Was it not enough to instruct them to kill male babies? It is true that our sages in Sotah 11 say that Pharaoh gave the midwives a sign which would alert them to the approaching birth of a male baby i.e. if the head of the baby was facing downwards, whereas if the head faced upwards this was an indication that a baby girl was about to be born. I have never understood why the midwives would need to be told such a sign

(Exod. 3:3:) SO MOSES SAID: I MUST TURN ASIDE TO LOOK. R. Johanan said: Moses walked three steps. Resh Laqish said: he did not walk but merely twisted his neck (to look). The Holy One said to him: You took the trouble to look. By your life I will appear to you. Immediately (in Exod. 3:4): GOD CALLED UNTO HIM FROM THE MIDST OF THE THORN BUSH AND SAID: MOSES, MOSES! AND HE SAID: HERE I AM. The Holy One said to him: You have said: HERE I AM. By your life, the hour will come when you will say a prayer over Israel, and I will immediately answer you. as it is written (in Is. 58:9): THEN, WHEN YOU CALL, THE HOLY ONE SHALL ANSWER; WHEN YOU CRY FOR HELP, G*D SHALL SAY: HERE I AM.

(25) G*d saw the Israelites, and G*d knew them.