First choose 2-4 pasukim from the "pshat" and " that we have studied in class.
Use either the Exodus (Freedom from Slavery)
or Devarim (Greatest Hits of Deuteronomy)
Then, you will need to find
a midrash that you must find, and then create your own personal midrash.
- Leading up to Deuteronomy 11:26-28 the Israelites are told of the commandments God created. We are told what we should do and should not do. When we reach Deuteronomy 11:26-28 the Israelites have a choice. This is very important because the Israelites have gone through a lot with God. Now the Israelites have a chance to make their own decision on who they want to follow. If they decided to follow God then it will be a blessing because they can trust God since they have had so many experiences together. If they do not choose God, then it will be a curse because when they find another God, it will be hard have trust not knowing the other God. This is the most important decision the Israelites have to make and it will effect them for the rest of their lives. If they go with God, then they will have to follow God’s rules and they will be blessed. If they do not go with God, then they will have to find a different God and they will be cursed. When the text says, “Those who choose God will be blessed”, it means that they will have God on their side and will be with them when they need help. The text also says that people have to follow God’s commandments in order to have the blessing. If you do not choose God then the text says you will be cursed and that means you will not have a relationship with God. God will move on from you and you have to go find a different God.
(ג) וְדָבָר זֶה עִקָּר גָּדוֹל הוּא וְהוּא עַמּוּד הַתּוֹרָה וְהַמִּצְוָה שֶׁנֶּאֱמַר (דברים ל-טו) "רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת הַחַיִּים". וּכְתִיב (דברים יא-כו) "רְאֵה אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם". כְּלוֹמַר שֶׁהָרְשׁוּת בְּיֶדְכֶם. וְכָל שֶׁיַּחְפֹּץ הָאָדָם לַעֲשׂוֹת מִמַּעֲשֵׂה בְּנֵי הָאָדָם עוֹשֶׂה בֵּין טוֹבִים בֵּין רָעִים. וּמִפְּנֵי זֶה הָעִנְיָן נֶאֱמַר (דברים ה-כו) "מִי יִתֵּן וְהָיָה לְבָבָם זֶה לָהֶם". כְּלוֹמַר שֶׁאֵין הַבּוֹרֵא כּוֹפֶה בְּנֵי הָאָדָם וְלֹא גּוֹזֵר עֲלֵיהֶן לַעֲשׂוֹת טוֹבָה אוֹ רָעָה אֶלָּא הַכּל מָסוּר לָהֶם:
(3) And this is a major principle, and it is a pillar of the Torah and the Mitzvah, as it says, See, I have set before you this day life and good, and death and evil (Deuteronomy 30:15), and it is written, Behold, I set before you this day a blessing and a curse (Deuteronomy 11:26), which is to say that you have free will, and whatever a person wants to do, of all the deeds of humanity, he can do, whether good or bad. And based on this concept it says, Oh that they had such a heart as this [always, to revere Me, and keep all My commandments] (Deuteronomy 5:26), which is to say that the Creator neither forces humans nor decrees for them to do Good or Evil; everything is turned over to them.
- I chose this midrash because it talks about us being able to have the option of having life. We are given the opportunity from God if we want to chose life and live. Life is the most important thing in the world and we are able to have a say if we want it. Choosing between a blessing and a curse means that people have free will and can do whatever they want. When someone takes life, then it is not God who tells them to do good or evil, everything is turned to them. Whatever decision you make is what you want to do and not what God is telling you to do. When choosing between a blessing and a curse, it is the human who is making his/her own choice without God.