(9) He did what was displeasing to the LORD, as his fathers had done; he did not depart from the sins which Jeroboam son of Nebat had caused Israel to commit. (10) Shallum son of Jabesh conspired against him and struck him down before the people-b and killed him, and succeeded him as king. (11) The other events of Zechariah’s reign are recorded in the Annals of the Kings of Israel. (12) This was in accord with the word that the LORD had spoken to Jehu: “Four generations of your descendants shall occupy the throne of Israel.” And so it came about.
(יח) וַיִּקְבֹּ֤ץ יֵהוּא֙ אֶת־כׇּל־הָעָ֔ם וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַחְאָ֕ב עָבַ֥ד אֶת־הַבַּ֖עַל מְעָ֑ט יֵה֖וּא יַעַבְדֶ֥נּוּ הַרְבֵּֽה׃ (יט) וְעַתָּ֣ה כׇל־נְבִיאֵ֣י הַבַּ֡עַל כׇּל־עֹבְדָ֣יו וְכׇל־כֹּהֲנָיו֩ קִרְא֨וּ אֵלַ֜י אִ֣ישׁ אַל־יִפָּקֵ֗ד כִּי֩ זֶ֨בַח גָּד֥וֹל לִי֙ לַבַּ֔עַל כֹּ֥ל אֲשֶׁר־יִפָּקֵ֖ד לֹ֣א יִֽחְיֶ֑ה וְיֵהוּא֙ עָשָׂ֣ה בְעׇקְבָּ֔ה לְמַ֥עַן הַאֲבִ֖יד אֶת־עֹבְדֵ֥י הַבָּֽעַל׃ (כ) וַיֹּ֣אמֶר יֵה֗וּא קַדְּשׁ֧וּ עֲצָרָ֛ה לַבַּ֖עַל וַיִּקְרָֽאוּ׃ (כא) וַיִּשְׁלַ֤ח יֵהוּא֙ בְּכׇל־יִשְׂרָאֵ֔ל וַיָּבֹ֙אוּ֙ כׇּל־עֹבְדֵ֣י הַבַּ֔עַל וְלֹא־נִשְׁאַ֥ר אִ֖ישׁ אֲשֶׁ֣ר לֹא־בָ֑א וַיָּבֹ֙אוּ֙ בֵּ֣ית הַבַּ֔עַל וַיִּמָּלֵ֥א בֵית־הַבַּ֖עַל פֶּ֥ה לָפֶֽה׃ (כב) וַיֹּ֗אמֶר לַֽאֲשֶׁר֙ עַל־הַמֶּלְתָּחָ֔ה הוֹצֵ֣א לְב֔וּשׁ לְכֹ֖ל עֹבְדֵ֣י הַבָּ֑עַל וַיֹּצֵ֥א לָהֶ֖ם הַמַּלְבּֽוּשׁ׃ (כג) וַיָּבֹ֥א יֵה֛וּא וִיהוֹנָדָ֥ב בֶּן־רֵכָ֖ב בֵּ֣ית הַבָּ֑עַל וַיֹּ֜אמֶר לְעֹבְדֵ֣י הַבַּ֗עַל חַפְּשׂ֤וּ וּרְאוּ֙ פֶּן־יֶשׁ־פֹּ֤ה עִמָּכֶם֙ מֵעַבְדֵ֣י יְהֹוָ֔ה כִּ֛י אִם־עֹבְדֵ֥י הַבַּ֖עַל לְבַדָּֽם׃ (כד) וַיָּבֹ֕אוּ לַעֲשׂ֖וֹת זְבָחִ֣ים וְעֹל֑וֹת וְיֵה֞וּא שָֽׂם־ל֤וֹ בַחוּץ֙ שְׁמֹנִ֣ים אִ֔ישׁ וַיֹּ֗אמֶר הָאִ֤ישׁ אֲשֶׁר־יִמָּלֵט֙ מִן־הָאֲנָשִׁ֗ים אֲשֶׁ֤ר אֲנִי֙ מֵבִ֣יא עַל־יְדֵיכֶ֔ם נַפְשׁ֖וֹ תַּ֥חַת נַפְשֽׁוֹ׃ (כה) וַיְהִ֞י כְּכַלֹּת֣וֹ ׀ לַעֲשׂ֣וֹת הָעֹלָ֗ה וַיֹּ֣אמֶר יֵ֠ה֠וּא לָרָצִ֨ים וְלַשָּׁלִשִׁ֜ים בֹּ֤אוּ הַכּוּם֙ אִ֣ישׁ אַל־יֵצֵ֔א וַיַּכּ֖וּם לְפִי־חָ֑רֶב וַיַּשְׁלִ֗כוּ הָרָצִים֙ וְהַשָּׁ֣לִשִׁ֔ים וַיֵּלְכ֖וּ עַד־עִ֥יר בֵּית־הַבָּֽעַל׃ (כו) וַיֹּצִ֛אוּ אֶת־מַצְּב֥וֹת בֵּית־הַבַּ֖עַל וַֽיִּשְׂרְפֽוּהָ׃ (כז) וַֽיִּתְּצ֔וּ אֵ֖ת מַצְּבַ֣ת הַבָּ֑עַל וַֽיִּתְּצוּ֙ אֶת־בֵּ֣ית הַבַּ֔עַל וַיְשִׂמֻ֥הוּ (למחראות) [לְמֽוֹצָא֖וֹת] עַד־הַיּֽוֹם׃ (כח) וַיַּשְׁמֵ֥ד יֵה֛וּא אֶת־הַבַּ֖עַל מִיִּשְׂרָאֵֽל׃ (כט) רַ֠ק חֲטָאֵ֞י יָרׇבְעָ֤ם בֶּן־נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יִשְׂרָאֵ֔ל לֹא־סָ֥ר יֵה֖וּא מֵאַֽחֲרֵיהֶ֑ם עֶגְלֵי֙ הַזָּהָ֔ב אֲשֶׁ֥ר בֵּֽית־אֵ֖ל וַאֲשֶׁ֥ר בְּדָֽן׃ {פ}
(ל) וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־יֵה֗וּא יַ֤עַן אֲשֶׁר־הֱטִיבֹ֙תָ֙ לַעֲשׂ֤וֹת הַיָּשָׁר֙ בְּעֵינַ֔י כְּכֹל֙ אֲשֶׁ֣ר בִּלְבָבִ֔י עָשִׂ֖יתָ לְבֵ֣ית אַחְאָ֑ב בְּנֵ֣י רְבִעִ֔ים יֵשְׁב֥וּ לְךָ֖ עַל־כִּסֵּ֥א יִשְׂרָאֵֽל׃ (לא) וְיֵה֗וּא לֹ֥א שָׁמַ֛ר לָלֶ֛כֶת בְּתֽוֹרַת־יְהֹוָ֥ה אֱלֹהֵֽי־יִשְׂרָאֵ֖ל בְּכׇל־לְבָב֑וֹ לֹ֣א סָ֗ר מֵעַל֙ חַטֹּ֣אות יָרׇבְעָ֔ם אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵֽל׃
(יז) בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וָתֵ֙שַׁע֙ שָׁנָ֔ה לַעֲזַרְיָ֖ה מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַ֠ךְ מְנַחֵ֨ם בֶּן־גָּדִ֧י עַל־יִשְׂרָאֵ֛ל עֶ֥שֶׂר שָׁנִ֖ים בְּשֹׁמְרֽוֹן׃ (יח) וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהֹוָ֑ה לֹ֣א סָ֠ר מֵעַ֨ל חַטֹּ֜אות יָרׇבְעָ֧ם בֶּן־נְבָ֛ט אֲשֶׁר־הֶחֱטִ֥יא אֶת־יִשְׂרָאֵ֖ל כׇּל־יָמָֽיו׃
Apropos the verse from Hosea, the Gemara interprets additional verses there: “The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judea, and in the days of Jeroboam the son of Joash, king of Israel” (Hosea 1:1). The Sages explained: Four prophets prophesied in one era and the oldest of them was Hosea, as it is stated: “When the Lord spoke at first with Hosea” (Hosea 1:2), indicating that Hosea was the first of these prophets. If not, the question arises: And was it with Hosea that the Lord spoke first of all the prophets? Weren’t there several prophets who lived and prophesied during the period from Moses until Hosea? Rather, Rabbi Yoḥanan said: He was the first of the four prophets who prophesied during that period, and these are they: Hosea, Isaiah, Amos, and Micah. The Holy One, Blessed be He, said to Hosea: Your sons, the Jewish people, have sinned. Hosea should have said to God in response: But they are Your sons; they are the sons of Your beloved ones, the sons of Abraham, Isaac, and Jacob. Extend Your mercy over them. Not only did he fail to say that, but instead he said before Him: Master of the Universe, the entire world is Yours; since Israel has sinned, exchange them for another nation. The Holy One, Blessed be He, said: What shall I do to this Elder who does not know how to defend Israel? I will say to him: Go and take a prostitute and bear for yourself children of prostitution. And after that I will say to him: Send her away from before you. If he is able to send her away, I will also send away the Jewish people. This deliberation provides the background of the opening prophecy in Hosea, as it is stated: “The Lord said to Hosea: Go, take for yourself a wife of prostitution and children of prostitution” (Hosea 1:2)...
