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Micah 6:8 and Justice
הִגִּ֥יד לְךָ֛ אָדָ֖ם מַה־טּ֑וֹב וּמָֽה־יְהֹוָ֞ה דּוֹרֵ֣שׁ מִמְּךָ֗ כִּ֣י אִם־עֲשׂ֤וֹת מִשְׁפָּט֙ וְאַ֣הֲבַת חֶ֔סֶד וְהַצְנֵ֥עַ לֶ֖כֶת עִם־אֱלֹהֶֽיךָ׃ {ס}

“[God] has told you, O human, what is good,
And what the Eternal requires of you:
Only to do justice
And to love goodness,
And to walk modestly with your God."

"Adam," while often gendered as "man," is actually a non-gendered term for human. Everyone is being addressed in this verse! Do you think the term "adam," human, is intentional here?

How is Micah's charge simple? How is it complicated?

A few notes about the prophet Micah:
- appeared on the scene in 735 BCE at the very latest until at least 728, and was a prophet in Jerusalem
- was a fierce advocate of justice. His opponents were other prophets as well as spiritual and secular leaders (!) who he claimed weren't interested in justice, but their own power.
"This city’s leaders give judgment for a bribe; its priests interpret the law for pay; its prophets give their revelations for money.” (Micah 3:11)

Who might we imagine as Micah in our modern times? When do you feel like you have embodied Micah's values?

בא מיכה והעמידן על שלש דכתיב (מיכה ו, ח) הגיד לך אדם מה טוב ומה ה' דורש ממך כי אם עשות משפט ואהבת חסד והצנע לכת עם (ה') אלהיך
Micah came and established the 613 mitzvot upon three, as it is written: “It has been told to you, O man, what is good, and what the Lord does require of you; only to do justly, and to love mercy, and to walk humbly with your God” (Micah 6:8).

Do you agree that all 613 Commandments - or perhaps, more figuratively, all mitzvot in general - can be distilled into Micah's charge?

וְהַיְינוּ דְּאָמַר רַבִּי אֶלְעָזָר, מַאי דִּכְתִיב: ״הִגִּיד לְךָ אָדָם מַה טּוֹב וּמָה ה׳ דּוֹרֵשׁ מִמְּךָ כִּי אִם עֲשׂוֹת מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם אֱלֹהֶיךָ״. ״עֲשׂוֹת מִשְׁפָּט״ — זֶה הַדִּין, ״וְאַהֲבַת חֶסֶד״ — זוֹ גְּמִילוּת חֲסָדִים, ״וְהַצְנֵעַ לֶכֶת עִם אֱלֹהֶיךָ״ — זוֹ הוֹצָאַת הַמֵּת וְהַכְנָסַת כַּלָּה לַחוּפָּה. וַהֲלֹא דְּבָרִים קַל וָחוֹמֶר: וּמָה דְּבָרִים שֶׁדַּרְכָּן לַעֲשׂוֹתָן בְּפַרְהֶסְיָא, אָמְרָה תּוֹרָה ״הַצְנֵעַ לֶכֶת״, דְּבָרִים שֶׁדַּרְכָּן לַעֲשׂוֹתָן בְּצִנְעָא — עַל אַחַת כַּמָּה וְכַמָּה.

And this is what Rabbi Elazar said: What is the meaning of that which is written(Micah 6:8)? “To do justly”; this is justice. “To love mercy”; this is acts of kindness. “To walk humbly with your God”; this is referring to taking the indigent dead out for burial and accompanying a poor bride to her wedding canopy, both of which must be performed without fanfare.

The Gemara adds...:Walk humbly, then in matters that tend to be conducted in private, e.g., giving charity and studying Torah, all the more so should they be conducted privately.

There is little in the world more insufferable than self-righteousness. Those who suffer from it believe that God is on their side, supporting the piety of the observant against the ignorance of those who are not. Self-righteousness lies at the very heart of the fundamentalist, making him police officer, judge, and prosecutor.

In contrast, God makes a small request through the agency of the prophet. “Act justly, love mercy, and walk humbly with your God” (Micah 6:8). Micah asks this of us as if it were easy and imposed no great burden. Yet the burden of humility is the very fact that we have to remind ourselves of it always. - Dr Erica Brown

How is one's attitude and humility towards justice important?

How does Micah's approach to justice inform, resonate with or strike a dischord in our own justice values? How might it inform our listening session today?