Save "Ki Teitzei: What did Amelek ever do to you?

Deut. 21:10-25:19
"
Ki Teitzei: What did Amelek ever do to you? Deut. 21:10-25:19

ref: Shai Held: Combating Cruelty: Amalek Within and Without

Laurie Maskin: Memory or Baggage? The Sacred Duties of Remembering Amalek Shabbat Zachor 2016

(י) כִּֽי־תֵצֵ֥א לַמִּלְחָמָ֖ה עַל־אֹיְבֶ֑יךָ וּנְתָנ֞וֹ יְהֹוָ֧ה אֱלֹהֶ֛יךָ בְּיָדֶ֖ךָ וְשָׁבִ֥יתָ שִׁבְיֽוֹ׃

(10) When you take the field against your enemies, and the LORD your God delivers them into your power and you take some of them captive,

  • aWhen you capture a woman who you want to marry
  • Primogeniture, even if you don't like the oldest son's mother
  • Wayward and defiant son
  • Rules for impaling criminals
  • Rules for finding lost articles
  • Ban on cross-dressing
  • Find a bird's nest
  • Parapet on your roof
  • Mixing wool and linen
  • How to divorce by saying wife was not a virgin
  • Both parties to adultery to be put to death
  • Rape in town or in the fields
(ד) לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל יְהֹוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָבֹ֥א לָהֶ֛ם בִּקְהַ֥ל יְהֹוָ֖ה עַד־עוֹלָֽם׃ (ה) עַל־דְּבַ֞ר אֲשֶׁ֨ר לֹא־קִדְּמ֤וּ אֶתְכֶם֙ בַּלֶּ֣חֶם וּבַמַּ֔יִם בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֣ם מִמִּצְרָ֑יִם וַאֲשֶׁר֩ שָׂכַ֨ר עָלֶ֜יךָ אֶת־בִּלְעָ֣ם בֶּן־בְּע֗וֹר מִפְּת֛וֹר אֲרַ֥ם נַהֲרַ֖יִם לְקַֽלְלֶֽךָּ׃ (ו) וְלֹֽא־אָבָ֞ה יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ לִשְׁמֹ֣עַ אֶל־בִּלְעָ֔ם וַיַּהֲפֹךְ֩ יְהֹוָ֨ה אֱלֹהֶ֧יךָ לְּךָ֛ אֶת־הַקְּלָלָ֖ה לִבְרָכָ֑ה כִּ֥י אֲהֵֽבְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃
(4) No Ammonite or Moabite shall be admitted into the congregation of the LORD; none of their descendants, even in the tenth generation, shall ever be admitted into the congregation of the LORD, (5) because they did not meet you with food and water on your journey after you left Egypt, and because they hired Balaam son of Beor, from Pethor of Aram-naharaim, to curse you.— (6) But the LORD your God refused to heed Balaam; instead, the LORD your God turned the curse into a blessing for you, for the LORD your God loves you.—
(ז) לֹא־תִדְרֹ֥שׁ שְׁלֹמָ֖ם וְטֹבָתָ֑ם כׇּל־יָמֶ֖יךָ לְעוֹלָֽם׃ {ס} (ח) לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ (ט) בָּנִ֛ים אֲשֶׁר־יִוָּלְד֥וּ לָהֶ֖ם דּ֣וֹר שְׁלִישִׁ֑י יָבֹ֥א לָהֶ֖ם בִּקְהַ֥ל יְהֹוָֽה׃ {ס}
(7) You shall never concern yourself with their welfare or benefit as long as you live. (8) You shall not abhor an Edomite, for he is your kinsman. You shall not abhor an Egyptian, for you were a stranger in his land. (9) Children born to them may be admitted into the congregation of the LORD in the third generation.
  • Personal hygiene
  • Leaving parts of vineyard for the poor
  • Dealing with slaves
  • Respect for the needy
  • Levirit marriage
  • Honesty in business dealings

And then we get to the end of the portion

(טו) אֶ֣בֶן שְׁלֵמָ֤ה וָצֶ֙דֶק֙ יִֽהְיֶה־לָּ֔ךְ אֵיפָ֧ה שְׁלֵמָ֛ה וָצֶ֖דֶק יִֽהְיֶה־לָּ֑ךְ לְמַ֙עַן֙ יַאֲרִ֣יכוּ יָמֶ֔יךָ עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃ (טז) כִּ֧י תוֹעֲבַ֛ת יְהֹוָ֥ה אֱלֹהֶ֖יךָ כׇּל־עֹ֣שֵׂה אֵ֑לֶּה כֹּ֖ל עֹ֥שֵׂה עָֽוֶל׃ {פ}
(15) You must have completely honest weights and completely honest measures, if you are to endure long on the soil that the LORD your God is giving you. (16) For everyone who does those things, everyone who deals dishonestly, is abhorrent to the LORD your God.

...and then:

(יז) זָכ֕וֹר אֵ֛ת אֲשֶׁר־עָשָׂ֥ה לְךָ֖ עֲמָלֵ֑ק בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֥ם מִמִּצְרָֽיִם׃ (יח) אֲשֶׁ֨ר קָֽרְךָ֜ בַּדֶּ֗רֶךְ וַיְזַנֵּ֤ב בְּךָ֙ כׇּל־הַנֶּחֱשָׁלִ֣ים אַֽחֲרֶ֔יךָ וְאַתָּ֖ה עָיֵ֣ף וְיָגֵ֑עַ וְלֹ֥א יָרֵ֖א אֱלֹהִֽים׃ (יט) וְהָיָ֡ה בְּהָנִ֣יחַ יְהֹוָ֣ה אֱלֹהֶ֣יךָ ׀ לְ֠ךָ֠ מִכׇּל־אֹ֨יְבֶ֜יךָ מִסָּבִ֗יב בָּאָ֙רֶץ֙ אֲשֶׁ֣ר יְהֹוָה־אֱ֠לֹהֶ֠יךָ נֹתֵ֨ן לְךָ֤ נַחֲלָה֙ לְרִשְׁתָּ֔הּ תִּמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָ֑יִם לֹ֖א תִּשְׁכָּֽח׃ {פ}
(17) Remember what Amalek did to you on your journey, after you left Egypt— (18) how, undeterred by fear of God, he surprised you on the march, when you were famished and weary, and cut down all the stragglers in your rear. (19) Therefore, when the LORD your God grants you safety from all your enemies around you, in the land that the LORD your God is giving you as a hereditary portion, you shall blot out the memory of Amalek from under heaven. Do not forget!

Doesn't this seem a bit harsh? Why the children? Why the entire people?

What did Amalek do?

(ח) וַיָּבֹ֖א עֲמָלֵ֑ק וַיִּלָּ֥חֶם עִם־יִשְׂרָאֵ֖ל בִּרְפִידִֽם׃
(8) Amalek came and fought with Israel at Rephidim.

Story of how when Moses' hands were up the Israelites did well, when he lowered them Amalek did well.

(יג) וַיַּחֲלֹ֧שׁ יְהוֹשֻׁ֛עַ אֶת־עֲמָלֵ֥ק וְאֶת־עַמּ֖וֹ לְפִי־חָֽרֶב׃ {פ}
(יד) וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה כְּתֹ֨ב זֹ֤את זִכָּרוֹן֙ בַּסֵּ֔פֶר וְשִׂ֖ים בְּאׇזְנֵ֣י יְהוֹשֻׁ֑עַ כִּֽי־מָחֹ֤ה אֶמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָֽיִם׃
(13) And Joshua overwhelmed the people of Amalek with the sword. (14) Then the LORD said to Moses, “Inscribe this in a document as a reminder, and read it aloud to Joshua: I will utterly blot out the memory of Amalek from under heaven!”
(טו) וַיִּ֥בֶן מֹשֶׁ֖ה מִזְבֵּ֑חַ וַיִּקְרָ֥א שְׁמ֖וֹ יְהֹוָ֥ה ׀ נִסִּֽי׃ (טז) וַיֹּ֗אמֶר כִּֽי־יָד֙ עַל־כֵּ֣ס יָ֔הּ מִלְחָמָ֥ה לַיהֹוָ֖ה בַּֽעֲמָלֵ֑ק מִדֹּ֖ר דֹּֽר׃ {פ}
(15) And Moses built an altar and named it Adonai-nissi. (16) He said, “It means, ‘Hand upon the throne of the LORD!’ The LORD will be at war with Amalek throughout the ages.”

Why are Amalekites treated differently than Edomites or even Egyptians?

Amalek's attack came out of the blue; no cause.

Attack came just as God's promise about to be realized.

The ultimate crime: attacking the old and the weak just as they are escaping to freedom.

Whereas the pareshah talks about being fair to the weak and defenseless, Amalek did exactly the opposite.

We don't abhor Amalek alone; we abhor what Amaleik stands for. Archetypical evil

Amalek comes on the scene just after the Israelites are having a major moment of doubt

(א) וַ֠יִּסְע֠וּ כׇּל־עֲדַ֨ת בְּנֵֽי־יִשְׂרָאֵ֧ל מִמִּדְבַּר־סִ֛ין לְמַסְעֵיהֶ֖ם עַל־פִּ֣י יְהֹוָ֑ה וַֽיַּחֲנוּ֙ בִּרְפִידִ֔ים וְאֵ֥ין מַ֖יִם לִשְׁתֹּ֥ת הָעָֽם׃ (ב) וַיָּ֤רֶב הָעָם֙ עִם־מֹשֶׁ֔ה וַיֹּ֣אמְר֔וּ תְּנוּ־לָ֥נוּ מַ֖יִם וְנִשְׁתֶּ֑ה וַיֹּ֤אמֶר לָהֶם֙ מֹשֶׁ֔ה מַה־תְּרִיבוּן֙ עִמָּדִ֔י מַה־תְּנַסּ֖וּן אֶת־יְהֹוָֽה׃ (ג) וַיִּצְמָ֨א שָׁ֤ם הָעָם֙ לַמַּ֔יִם וַיָּ֥לֶן הָעָ֖ם עַל־מֹשֶׁ֑ה וַיֹּ֗אמֶר לָ֤מָּה זֶּה֙ הֶעֱלִיתָ֣נוּ מִמִּצְרַ֔יִם לְהָמִ֥ית אֹתִ֛י וְאֶת־בָּנַ֥י וְאֶת־מִקְנַ֖י בַּצָּמָֽא׃
(1) From the wilderness of Sin the whole Israelite community continued by stages as the LORD would command. They encamped at Rephidim, and there was no water for the people to drink. (2) The people quarreled with Moses. “Give us water to drink,” they said; and Moses replied to them, “Why do you quarrel with me? Why do you try the LORD?” (3) But the people thirsted there for water; and the people grumbled against Moses and said, “Why did you bring us up from Egypt, to kill us and our children and livestock with thirst?”

Talmud: Rabbi Eliezer: "If anyone from any of the nations of the world comes to convert to Judaism, they must accept him, but from the House of Amalek, they must not accept him.

Amalek is pure evil. (think Isis)

But in treating his descendants such, are we losing our own humanity?

The idea of Amalek must be blotted out metaphorically. There's a piece of Amalek within each of us. This is what must be blotted out

Amalek is said to be descended from Esau (and also the progenitor of Haman). Therefore, aren't good and evil brothers?

Final takeaways

Not only are Jews commanded to wipe out Amalek, who is the descendant of Esau, but
each Jew has to wipe out that negative part that is called Amalek hidden in her heart. So long as the descendants of Amalek are in the world – and each of us is also an "Olam Katan", a small world, so when the power of evil in each of us arises (that which leads us to sin) Amalek is still in the world – the reminder (to wipe out Amalek) calls out from the Torah.
Kedushat Levi, Chasidic Master

The battle against the Evil Inclination is not like other battles, where one can have a decisive, permanent victory over a given enemy. Even if one defeats the Evil Inclination a hundred times, and leaves it alone by itself for even an instant, it immediately gains the upper hand. Therefore a person must be engaged in battle against the Evil Inclination her whole life. If one lets her hands down, Amalek prevails. Korban heAni

Amalek is numerically equivalent to safek, doubt. Whenever one considers doing a positive thing, Amalek introduces doubt into one’s mind (“Why start or support that project—aren’t there much more important ones?') Chasidic Source