(טו) נֶ֚פֶשׁ כִּֽי־תִמְעֹ֣ל מַ֔עַל וְחָֽטְאָה֙ בִּשְׁגָגָ֔ה מִקׇּדְשֵׁ֖י ה' וְהֵבִיא֩ אֶת־אֲשָׁמ֨וֹ לַֽה' אַ֧יִל תָּמִ֣ים מִן־הַצֹּ֗אן בְּעֶרְכְּךָ֛ כֶּֽסֶף־שְׁקָלִ֥ים בְּשֶֽׁקֶל־הַקֹּ֖דֶשׁ לְאָשָֽׁם׃
(לט) וְהַנִּשְׁאָרִ֣ים בָּכֶ֗ם יִמַּ֙קּוּ֙ בַּֽעֲוֺנָ֔ם בְּאַרְצֹ֖ת אֹיְבֵיכֶ֑ם וְאַ֛ף בַּעֲוֺנֹ֥ת אֲבֹתָ֖ם אִתָּ֥ם יִמָּֽקּוּ׃ (מ) וְהִתְוַדּ֤וּ אֶת־עֲוֺנָם֙ וְאֶת־עֲוֺ֣ן אֲבֹתָ֔ם בְּמַעֲלָ֖ם אֲשֶׁ֣ר מָֽעֲלוּ־בִ֑י וְאַ֕ף אֲשֶׁר־הָֽלְכ֥וּ עִמִּ֖י בְּקֶֽרִי׃
(39) Those of you who survive shall be heartsick over their iniquity in the land of your enemies; more, they shall be heartsick over the iniquities of their fathers; (40) and they shall confess their iniquity and the iniquity of their fathers, in that they trespassed against Me, yea, were hostile to Me.
The context is the Tochachah, and speaks to the broken relationship between God and Israel as a community.
(ו) דַּבֵּר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ אִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּ֤י יַעֲשׂוּ֙ מִכׇּל־חַטֹּ֣את הָֽאָדָ֔ם לִמְעֹ֥ל מַ֖עַל בַּה' וְאָֽשְׁמָ֖ה הַנֶּ֥פֶשׁ הַהִֽוא׃
(6) Speak to the Israelites: When a man or woman commits any wrong toward a fellow man, thus breaking faith with the LORD, and that person realizes his guilt,
When someone wrongs a fellow human, they also break faith with God.
(יב) דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֥ישׁ אִישׁ֙ כִּֽי־תִשְׂטֶ֣ה אִשְׁתּ֔וֹ וּמָעֲלָ֥ה ב֖וֹ מָֽעַל׃
(12) Speak to the Israelite people and say to them: If any man’s wife has gone astray and broken faith with him
Here it is between a husband and wife, specifically she has broken faith with him.
(כז) וְהִשְׁקָ֣הּ אֶת־הַמַּ֗יִם וְהָיְתָ֣ה אִֽם־נִטְמְאָה֮ וַתִּמְעֹ֣ל מַ֣עַל בְּאִישָׁהּ֒ וּבָ֨אוּ בָ֜הּ הַמַּ֤יִם הַמְאָֽרְרִים֙ לְמָרִ֔ים וְצָבְתָ֣ה בִטְנָ֔הּ וְנָפְלָ֖ה יְרֵכָ֑הּ וְהָיְתָ֧ה הָאִשָּׁ֛ה לְאָלָ֖ה בְּקֶ֥רֶב עַמָּֽהּ׃
(27) Once he has made her drink the water— if she has defiled herself by breaking faith with her husband, the spell-inducing water shall enter into her to bring on bitterness, so that her belly shall distend and her thigh shall sag; and the woman shall become a curse among her people.
Comes towards the end of the section about the Sotah, if she has truly broken faith with her husband.
(טז) הֵ֣ן הֵ֜נָּה הָי֨וּ לִבְנֵ֤י יִשְׂרָאֵל֙ בִּדְבַ֣ר בִּלְעָ֔ם לִמְסׇר־מַ֥עַל בַּה' עַל־דְּבַר־פְּע֑וֹר וַתְּהִ֥י הַמַּגֵּפָ֖ה בַּעֲדַ֥ת ה'׃
(16) Yet they are the very ones who, at the bidding of Balaam, induced the Israelites to trespass against the LORD in the matter of Peor, so that the LORD’s community was struck by the plague.
This is Moses calling for those who were lead astray by the Midianite woman, because they broke faith between Israel and God.
(נא) עַל֩ אֲשֶׁ֨ר מְעַלְתֶּ֜ם בִּ֗י בְּתוֹךְ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל בְּמֵֽי־מְרִיבַ֥ת קָדֵ֖שׁ מִדְבַּר־צִ֑ן עַ֣ל אֲשֶׁ֤ר לֹֽא־קִדַּשְׁתֶּם֙ אוֹתִ֔י בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
(51) for you both broke faith with Me among the Israelite people, at the waters of Meribath-kadesh in the wilderness of Zin, by failing to uphold My sanctity among the Israelite people.
God to Moses about why Moses will not see the land. Because Moses committed this act against God when he struck the rock (or did something inappropriate) in front of all the people.
(א) וַיִּמְעֲל֧וּ בְנֵי־יִשְׂרָאֵ֛ל מַ֖עַל בַּחֵ֑רֶם וַיִּקַּ֡ח עָכָ֣ן בֶּן־כַּרְמִי֩ בֶן־זַבְדִּ֨י בֶן־זֶ֜רַח לְמַטֵּ֤ה יְהוּדָה֙ מִן־הַחֵ֔רֶם וַיִּֽחַר־אַ֥ף ה' בִּבְנֵ֥י יִשְׂרָאֵֽל׃ {ס}
(1) The Israelites, however, violated the proscription: Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took of that which was proscribed, and the LORD was incensed with the Israelites.
When Achan broke the cherem and took spoil from Jericho, which was proscribed. Took that which should not have been taken.
(טז) כֹּ֣ה אָמְר֞וּ כֹּ֣ל ׀ עֲדַ֣ת ה' מָֽה־הַמַּ֤עַל הַזֶּה֙ אֲשֶׁ֤ר מְעַלְתֶּם֙ בֵּאלֹקֵ֣י יִשְׂרָאֵ֔ל לָשׁ֣וּב הַיּ֔וֹם מֵאַחֲרֵ֖י ה' בִּבְנוֹתְכֶ֤ם לָכֶם֙ מִזְבֵּ֔חַ לִמְרׇדְכֶ֥ם הַיּ֖וֹם בַּה'׃ (יז) הַמְעַט־לָ֙נוּ֙ אֶת־עֲוֺ֣ן פְּע֔וֹר אֲשֶׁ֤ר לֹא־הִטַּהַ֙רְנוּ֙ מִמֶּ֔נּוּ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה וַיְהִ֥י הַנֶּ֖גֶף בַּעֲדַ֥ת ה'׃ (יח) וְאַתֶּם֙ תָּשֻׁ֣בוּ הַיּ֔וֹם מֵאַחֲרֵ֖י ה' וְהָיָ֗ה אַתֶּ֞ם תִּמְרְד֤וּ הַיּוֹם֙ בַּה' וּמָחָ֕ר אֶֽל־כׇּל־עֲדַ֥ת יִשְׂרָאֵ֖ל יִקְצֹֽף׃ (יט) וְאַ֨ךְ אִם־טְמֵאָ֜ה אֶ֣רֶץ אֲחֻזַּתְכֶ֗ם עִבְר֨וּ לָכֶ֜ם אֶל־אֶ֨רֶץ אֲחֻזַּ֤ת ה' אֲשֶׁ֤ר שָֽׁכַן־שָׁם֙ מִשְׁכַּ֣ן ה' וְהֵאָחֲז֖וּ בְּתוֹכֵ֑נוּ וּבַה' אַל־תִּמְרֹ֗דוּ וְאֹתָ֙נוּ֙ אַל־תִּמְרֹ֔דוּ בִּבְנֹתְכֶ֤ם לָכֶם֙ מִזְבֵּ֔חַ מִֽבַּלְעֲדֵ֔י מִזְבַּ֖ח ה' אֱלֹקֵֽינוּ׃ (כ) הֲל֣וֹא ׀ עָכָ֣ן בֶּן־זֶ֗רַח מָ֤עַל מַ֙עַל֙ בַּחֵ֔רֶם וְעַֽל־כׇּל־עֲדַ֥ת יִשְׂרָאֵ֖ל הָ֣יָה קָ֑צֶף וְהוּא֙ אִ֣ישׁ אֶחָ֔ד לֹ֥א גָוַ֖ע בַּעֲוֺנֽוֹ׃ {ס} (כא) וַֽיַּעֲנוּ֙ בְּנֵי־רְאוּבֵ֣ן וּבְנֵי־גָ֔ד וַחֲצִ֖י שֵׁ֣בֶט הַֽמְנַשֶּׁ֑ה וַֽיְדַבְּר֔וּ אֶת־רָאשֵׁ֖י אַלְפֵ֥י יִשְׂרָאֵֽל׃ (כב) אֵל֩ ׀ אֱלֹקִ֨ים ׀ ה' אֵ֣ל ׀ אֱלֹקִ֤ים ׀ ה' ה֣וּא יֹדֵ֔עַ וְיִשְׂרָאֵ֖ל ה֣וּא יֵדָ֑ע אִם־בְּמֶ֤רֶד וְאִם־בְּמַ֙עַל֙ בַּה' אַל־תּוֹשִׁיעֵ֖נוּ הַיּ֥וֹם הַזֶּֽה׃ (כג) לִבְנ֥וֹת לָ֙נוּ֙ מִזְבֵּ֔חַ לָשׁ֖וּב מֵאַחֲרֵ֣י ה' וְאִם־לְהַעֲל֨וֹת עָלָ֜יו עוֹלָ֣ה וּמִנְחָ֗ה וְאִם־לַעֲשׂ֤וֹת עָלָיו֙ זִבְחֵ֣י שְׁלָמִ֔ים ה' ה֥וּא יְבַקֵּֽשׁ׃ (כד) וְאִם־לֹ֤א מִדְּאָגָה֙ מִדָּבָ֔ר עָשִׂ֥ינוּ אֶת־זֹ֖את לֵאמֹ֑ר מָחָ֗ר יֹֽאמְר֨וּ בְנֵיכֶ֤ם לְבָנֵ֙ינוּ֙ לֵאמֹ֔ר מַה־לָּכֶ֕ם וְלַה' אֱלֹקֵ֥י יִשְׂרָאֵֽל׃ (כה) וּגְב֣וּל נָֽתַן־ה' בֵּינֵ֨נוּ וּבֵינֵיכֶ֜ם בְּנֵֽי־רְאוּבֵ֤ן וּבְנֵי־גָד֙ אֶת־הַיַּרְדֵּ֔ן אֵין־לָכֶ֥ם חֵ֖לֶק בַּה' וְהִשְׁבִּ֤יתוּ בְנֵיכֶם֙ אֶת־בָּנֵ֔ינוּ לְבִלְתִּ֖י יְרֹ֥א אֶת־ה'׃ (כו) וַנֹּ֕אמֶר נַעֲשֶׂה־נָּ֣א לָ֔נוּ לִבְנ֖וֹת אֶת־הַמִּזְבֵּ֑חַ לֹ֥א לְעוֹלָ֖ה וְלֹ֥א לְזָֽבַח׃ (כז) כִּי֩ עֵ֨ד ה֜וּא בֵּינֵ֣ינוּ וּבֵינֵיכֶ֗ם וּבֵ֣ין דֹּרוֹתֵ֘ינוּ֮ אַחֲרֵ֒ינוּ֒ לַעֲבֹ֞ד אֶת־עֲבֹדַ֤ת ה' לְפָנָ֔יו בְּעֹלוֹתֵ֥ינוּ וּבִזְבָחֵ֖ינוּ וּבִשְׁלָמֵ֑ינוּ וְלֹא־יֹאמְר֨וּ בְנֵיכֶ֤ם מָחָר֙ לְבָנֵ֔ינוּ אֵין־לָכֶ֥ם חֵ֖לֶק בַּה'׃ (כח) וַנֹּ֕אמֶר וְהָיָ֗ה כִּֽי־יֹאמְר֥וּ אֵלֵ֛ינוּ וְאֶל־דֹּרֹתֵ֖ינוּ מָחָ֑ר וְאָמַ֡רְנוּ רְא֣וּ אֶת־תַּבְנִית֩ מִזְבַּ֨ח ה' אֲשֶׁר־עָשׂ֣וּ אֲבוֹתֵ֗ינוּ לֹ֤א לְעוֹלָה֙ וְלֹ֣א לְזֶ֔בַח כִּֽי־עֵ֣ד ה֔וּא בֵּינֵ֖ינוּ וּבֵינֵיכֶֽם׃ (כט) חָלִ֩ילָה֩ לָּ֨נוּ מִמֶּ֜נּוּ לִמְרֹ֣ד בַּֽה' וְלָשׁ֤וּב הַיּוֹם֙ מֵאַחֲרֵ֣י ה' לִבְנ֣וֹת מִזְבֵּ֔חַ לְעֹלָ֖ה לְמִנְחָ֣ה וּלְזָ֑בַח מִלְּבַ֗ד מִזְבַּח֙ ה' אֱלֹקֵ֔ינוּ אֲשֶׁ֖ר לִפְנֵ֥י מִשְׁכָּנֽוֹ׃ {פ}
(ל) וַיִּשְׁמַ֞ע פִּֽינְחָ֣ס הַכֹּהֵ֗ן וּנְשִׂיאֵ֨י הָעֵדָ֜ה וְרָאשֵׁ֨י אַלְפֵ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר אִתּ֔וֹ אֶ֨ת־הַדְּבָרִ֔ים אֲשֶׁ֧ר דִּבְּר֛וּ בְּנֵי־רְאוּבֵ֥ן וּבְנֵי־גָ֖ד וּבְנֵ֣י מְנַשֶּׁ֑ה וַיִּיטַ֖ב בְּעֵינֵיהֶֽם׃ (לא) וַיֹּ֣אמֶר פִּֽינְחָ֣ס בֶּן־אֶלְעָזָ֣ר הַכֹּהֵ֡ן אֶל־בְּנֵֽי־רְאוּבֵ֨ן וְאֶל־בְּנֵי־גָ֜ד וְאֶל־בְּנֵ֣י מְנַשֶּׁ֗ה הַיּ֤וֹם ׀ יָדַ֙עְנוּ֙ כִּֽי־בְתוֹכֵ֣נוּ ה' אֲשֶׁ֛ר לֹא־מְעַלְתֶּ֥ם בַּה' הַמַּ֣עַל הַזֶּ֑ה אָ֗ז הִצַּלְתֶּ֛ם אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל מִיַּ֥ד ה'׃
(16) “Thus said the whole community of the LORD: What is this treachery that you have committed this day against the God of Israel, turning away from the LORD, building yourselves an altar and rebelling this day against the LORD! (17) Is the sin of Peor, which brought a plague upon the community of the LORD, such a small thing to us? We have not cleansed ourselves from it to this very day; (18) and now you would turn away from the LORD! If you rebel against the LORD today, tomorrow He will be angry with the whole community of Israel. (19) If it is because the land of your holding is unclean, cross over into the land of the LORD’s own holding, where the Tabernacle of the LORD abides, and acquire holdings among us. But do not rebel against the LORD, and do not rebel against us by building for yourselves an altar other than the altar of the LORD our God. (20) When Achan son of Zerah violated the proscription, anger struck the whole community of Israel; he was not the only one who perished for that sin.” (21) The Reubenites, the Gadites, and the half-tribe of Manasseh replied to the heads of the contingents of Israel: They said, (22) “God, the LORD God! God, the LORD God! He knows, and Israel too shall know! If we acted in rebellion or in treachery against the LORD, do not vindicate us this day! (23) If we built an altar to turn away from the LORD, if it was to offer burnt offerings or meal offerings upon it, or to present sacrifices of well-being upon it, may the LORD Himself demand [a reckoning]. (24) We did this thing only out of our concern that, in time to come, your children might say to our children, ‘What have you to do with the LORD, the God of Israel? (25) The LORD has made the Jordan a boundary between you and us, O Reubenites and Gadites; you have no share in the LORD!’ Thus your children might prevent our children from worshiping the LORD. (26) So we decided to provide [a witness] for ourselves by building an altar—not for burnt offerings or [other] sacrifices, (27) but as a witness between you and us, and between the generations to come—that we may perform the service of the LORD before Him with our burnt offerings, our sacrifices, and our offerings of well-being; and that your children should not say to our children in time to come, ‘You have no share in the LORD.’ (28) We reasoned: should they speak thus to us and to our children in time to come, we would reply, ‘See the replica of the LORD’s altar, which our fathers made—not for burnt offerings or sacrifices, but as a witness between you and us.’ (29) Far be it from us to rebel against the LORD, or to turn away this day from the LORD and build an altar for burnt offerings, meal offerings, and sacrifices other than the altar of the LORD our God which stands before His Tabernacle.” (30) When the priest Phinehas and the chieftains of the community—the heads of the contingents of Israel—who were with him heard the explanation given by the Reubenites, the Gadites, and the Manassites, they approved. (31) The priest Phinehas son of Eleazar said to the Reubenites, the Gadites, and the Manassites, “Now we know that the LORD is in our midst, since you have not committed such treachery against the LORD. You have indeed saved the Israelites from punishment by the LORD.”
This is at the end of Joshua was the tribes on the land east of the Jordan build an altar, and people are worried this will break faith with God, and hearken back to Achan, who also broke faith (and many died). But it was not, the new altar is framed as only strengthening the relationship.
(א) וַיְהִ֥י דְבַר־ה' אֵלַ֥י לֵאמֹֽר׃ (ב) בֶּן־אָדָ֕ם מַה־יִּהְיֶ֥ה עֵץ־הַגֶּ֖פֶן מִכׇּל־עֵ֑ץ הַזְּמוֹרָ֕ה אֲשֶׁ֥ר הָיָ֖ה בַּעֲצֵ֥י הַיָּֽעַר׃ (ג) הֲיֻקַּ֤ח מִמֶּ֙נּוּ֙ עֵ֔ץ לַעֲשׂ֖וֹת לִמְלָאכָ֑ה אִם־יִקְח֤וּ מִמֶּ֙נּוּ֙ יָתֵ֔ד לִתְל֥וֹת עָלָ֖יו כׇּל־כֶּֽלִי׃ (ד) הִנֵּ֥ה לָאֵ֖שׁ נִתַּ֣ן לְאׇכְלָ֑ה אֵת֩ שְׁנֵ֨י קְצוֹתָ֜יו אָכְלָ֤ה הָאֵשׁ֙ וְתוֹכ֣וֹ נָחָ֔ר הֲיִצְלַ֖ח לִמְלָאכָֽה׃ (ה) הִנֵּה֙ בִּֽהְיוֹת֣וֹ תָמִ֔ים לֹ֥א יֵעָשֶׂ֖ה לִמְלָאכָ֑ה אַ֣ף כִּי־אֵ֤שׁ אֲכָלַ֙תְהוּ֙ וַיֵּחָ֔ר וְנַעֲשָׂ֥ה ע֖וֹד לִמְלָאכָֽה׃ {ס} (ו) לָכֵ֗ן כֹּ֤ה אָמַר֙ אדושם ה' כַּאֲשֶׁ֤ר עֵץ־הַגֶּ֙פֶן֙ בְּעֵ֣ץ הַיַּ֔עַר אֲשֶׁר־נְתַתִּ֥יו לָאֵ֖שׁ לְאׇכְלָ֑ה כֵּ֣ן נָתַ֔תִּי אֶת־יֹשְׁבֵ֖י יְרוּשָׁלָֽ͏ִם׃ (ז) וְנָתַתִּ֤י אֶת־פָּנַי֙ בָּהֶ֔ם מֵהָאֵ֣שׁ יָצָ֔אוּ וְהָאֵ֖שׁ תֹּאכְלֵ֑ם וִֽידַעְתֶּם֙ כִּֽי־אֲנִ֣י ה' בְּשׂוּמִ֥י אֶת־פָּנַ֖י בָּהֶֽם׃ (ח) וְנָתַתִּ֥י אֶת־הָאָ֖רֶץ שְׁמָמָ֑ה יַ֚עַן מָ֣עֲלוּ מַ֔עַל נְאֻ֖ם אדושם ה'׃ {פ}
(1) The word of the LORD came to me: (2) O mortal, how is the wood of the grapevine better than the wood of any branch to be found among the trees of the forest? (3) Can wood be taken from it for use in any work? Can one take a peg from it to hang any vessel on? (4) Now suppose it was thrown into the fire as fuel and the fire consumed its two ends and its middle was charred—is it good for any use? (5) Even when it was whole it could not be used for anything; how much less when fire has consumed it and it is charred! Can it still be used for anything? (6) Assuredly, thus said the Lord GOD: Like the wood of the grapevine among the trees of the forest, which I have designated to be fuel for fire, so will I treat the inhabitants of Jerusalem. (7) I will set My face against them; they escaped from fire, but fire shall consume them. When I set my face against them, you shall know that I am the LORD. (8) I will make the land a desolation, because they committed trespass—declares the Lord GOD.
(יב) אֱמׇר־נָא֙ לְבֵ֣ית הַמֶּ֔רִי הֲלֹ֥א יְדַעְתֶּ֖ם מָה־אֵ֑לֶּה אֱמֹ֗ר הִנֵּה־בָ֨א מֶלֶךְ־בָּבֶ֤ל יְרוּשָׁלַ֙͏ִם֙ וַיִּקַּ֤ח אֶת־מַלְכָּהּ֙ וְאֶת־שָׂרֶ֔יהָ וַיָּבֵ֥א אוֹתָ֛ם אֵלָ֖יו בָּבֶֽלָה׃ (יג) וַיִּקַּח֙ מִזֶּ֣רַע הַמְּלוּכָ֔ה וַיִּכְרֹ֥ת אִתּ֖וֹ בְּרִ֑ית וַיָּבֵ֤א אֹתוֹ֙ בְּאָלָ֔ה וְאֶת־אֵילֵ֥י הָאָ֖רֶץ לָקָֽח׃ (יד) לִֽהְיוֹת֙ מַמְלָכָ֣ה שְׁפָלָ֔ה לְבִלְתִּ֖י הִתְנַשֵּׂ֑א לִשְׁמֹ֥ר אֶת־בְּרִית֖וֹ לְעׇמְדָֽהּ׃ (טו) וַיִּמְרׇד־בּ֗וֹ לִשְׁלֹ֤חַ מַלְאָכָיו֙ מִצְרַ֔יִם לָתֶת־ל֥וֹ סוּסִ֖ים וְעַם־רָ֑ב הֲיִצְלָ֤ח הֲיִמָּלֵט֙ הָעֹשֵׂ֣ה אֵ֔לֶּה וְהֵפֵ֥ר בְּרִ֖ית וְנִמְלָֽט׃ (טז) חַי־אָ֗נִי נְאֻם֮ אדושם ה' אִם־לֹ֗א בִּמְקוֹם֙ הַמֶּ֙לֶךְ֙ הַמַּמְלִ֣יךְ אֹת֔וֹ אֲשֶׁ֤ר בָּזָה֙ אֶת־אָ֣לָת֔וֹ וַאֲשֶׁ֥ר הֵפֵ֖ר אֶת־בְּרִית֑וֹ אִתּ֥וֹ בְתוֹךְ־בָּבֶ֖ל יָמֽוּת׃ (יז) וְלֹא֩ בְחַ֨יִל גָּד֜וֹל וּבְקָהָ֣ל רָ֗ב יַעֲשֶׂ֨ה אוֹת֤וֹ פַרְעֹה֙ בַּמִּלְחָמָ֔ה בִּשְׁפֹּ֥ךְ סֹלְלָ֖ה וּבִבְנ֣וֹת דָּיֵ֑ק לְהַכְרִ֖ית נְפָשׁ֥וֹת רַבּֽוֹת׃ (יח) וּבָזָ֥ה אָלָ֖ה לְהָפֵ֣ר בְּרִ֑ית וְהִנֵּ֨ה נָתַ֥ן יָד֛וֹ וְכׇל־אֵ֥לֶּה עָשָׂ֖ה לֹ֥א יִמָּלֵֽט׃ {ס} (יט) לָכֵ֞ן כֹּה־אָמַ֨ר אדושם ה' חַי־אָ֒נִי֒ אִם־לֹ֗א אָֽלָתִי֙ אֲשֶׁ֣ר בָּזָ֔ה וּבְרִיתִ֖י אֲשֶׁ֣ר הֵפִ֑יר וּנְתַתִּ֖יו בְּרֹאשֽׁוֹ׃ (כ) וּפָרַשְׂתִּ֤י עָלָיו֙ רִשְׁתִּ֔י וְנִתְפַּ֖שׂ בִּמְצוּדָתִ֑י וַהֲבִיאוֹתִ֣יהוּ בָבֶ֗לָה וְנִשְׁפַּטְתִּ֤י אִתּוֹ֙ שָׁ֔ם מַעֲל֖וֹ אֲשֶׁ֥ר מָעַל־בִּֽי׃
I think this is about the king of Egypt breaking a sacred treaty with Babylon. Whoopsie.
(כד) וּבְשׁ֨וּב צַדִּ֤יק מִצִּדְקָתוֹ֙ וְעָ֣שָׂה עָ֔וֶל כְּכֹ֨ל הַתּוֹעֵב֜וֹת אֲשֶׁר־עָשָׂ֧ה הָרָשָׁ֛ע יַעֲשֶׂ֖ה וָחָ֑י כׇּל־צִדְקֹתָ֤ו אֲשֶׁר־עָשָׂה֙ לֹ֣א תִזָּכַ֔רְנָה בְּמַעֲל֧וֹ אֲשֶׁר־מָעַ֛ל וּבְחַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א בָּ֥ם יָמֽוּת׃
(כז) לָכֵ֞ן דַּבֵּ֨ר אֶל־בֵּ֤ית יִשְׂרָאֵל֙ בֶּן־אָדָ֔ם וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אדושם ה' ע֗וֹד זֹ֚את גִּדְּפ֤וּ אוֹתִי֙ אֲב֣וֹתֵיכֶ֔ם בְּמַעֲלָ֥ם בִּ֖י מָֽעַל׃
(23) And the nations shall know that the House of Israel were exiled only for their iniquity, because they trespassed against Me, so that I hid My face from them and delivered them into the hands of their adversaries, and they all fell by the sword. (24) When I hid My face from them, I dealt with them according to their uncleanness and their transgressions. (25) Assuredly, thus said the Lord GOD: I will now restore the fortunes of Jacob and take the whole House of Israel back in love; and I will be zealous for My holy name. (26) They will bear their shame and all their trespasses that they committed against Me, when they dwell in their land secure and untroubled,
(לד) וְ֭אֵיךְ תְּנַחֲמ֣וּנִי הָ֑בֶל וּ֝תְשׁ֥וּבֹתֵיכֶ֗ם נִשְׁאַר־מָֽעַל׃ {פ}
(34) Why then do you offer me empty consolation? Of your replies only the perfidy remains.
(ז) לְךָ֤ אדושם הַצְּדָקָ֔ה וְלָ֛נוּ בֹּ֥שֶׁת הַפָּנִ֖ים כַּיּ֣וֹם הַזֶּ֑ה לְאִ֤ישׁ יְהוּדָה֙ וּלְיֹשְׁבֵ֣י יְרֽוּשָׁלַ֔͏ִם וּֽלְכׇל־יִשְׂרָאֵ֞ל הַקְּרֹבִ֣ים וְהָרְחֹקִ֗ים בְּכׇל־הָֽאֲרָצוֹת֙ אֲשֶׁ֣ר הִדַּחְתָּ֣ם שָׁ֔ם בְּמַעֲלָ֖ם אֲשֶׁ֥ר מָֽעֲלוּ־בָֽךְ׃
(7) With You, O Lord, is the right, and the shame is on us to this very day, on the men of Judah and the inhabitants of Jerusalem, all Israel, near and far, in all the lands where You have banished them, for the trespass they committed against You.
(א) וּכְכַלּ֣וֹת אֵ֗לֶּה נִגְּשׁ֨וּ אֵלַ֤י הַשָּׂרִים֙ לֵאמֹ֔ר לֹֽא־נִבְדְּל֞וּ הָעָ֤ם יִשְׂרָאֵל֙ וְהַכֹּהֲנִ֣ים וְהַלְוִיִּ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת כְּ֠תֹעֲבֹֽתֵיהֶ֠ם לַכְּנַעֲנִ֨י הַחִתִּ֜י הַפְּרִזִּ֣י הַיְבוּסִ֗י הָֽעַמֹּנִי֙ הַמֹּ֣אָבִ֔י הַמִּצְרִ֖י וְהָאֱמֹרִֽי׃ (ב) כִּֽי־נָשְׂא֣וּ מִבְּנֹֽתֵיהֶ֗ם לָהֶם֙ וְלִבְנֵיהֶ֔ם וְהִתְעָֽרְבוּ֙ זֶ֣רַע הַקֹּ֔דֶשׁ בְּעַמֵּ֖י הָאֲרָצ֑וֹת וְיַ֧ד הַשָּׂרִ֣ים וְהַסְּגָנִ֗ים הָ֥יְתָ֛ה בַּמַּ֥עַל הַזֶּ֖ה רִאשׁוֹנָֽה׃ (ג) וּכְשׇׁמְעִי֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה קָרַ֥עְתִּי אֶת־בִּגְדִ֖י וּמְעִילִ֑י וָאֶמְרְטָ֞ה מִשְּׂעַ֤ר רֹאשִׁי֙ וּזְקָנִ֔י וָאֵשְׁבָ֖ה מְשׁוֹמֵֽם׃ (ד) וְאֵלַ֣י יֵאָסְפ֗וּ כֹּ֤ל חָרֵד֙ בְּדִבְרֵ֣י אֱלֹהֵֽי־יִשְׂרָאֵ֔ל עַ֖ל מַ֣עַל הַגּוֹלָ֑ה וַאֲנִי֙ יֹשֵׁ֣ב מְשׁוֹמֵ֔ם עַ֖ד לְמִנְחַ֥ת הָעָֽרֶב׃
(1) When this was over, the officers approached me, saying, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the land whose abhorrent practices are like those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. (2) They have taken their daughters as wives for themselves and for their sons, so that the holy seed has become intermingled with the peoples of the land; and it is the officers and prefects who have taken the lead in this trespass.” (3) When I heard this, I rent my garment and robe, I tore hair out of my head and beard, and I sat desolate. (4) Around me gathered all who were concerned over the words of the God of Israel because of the returning exiles’ trespass, while I sat desolate until the evening offering.
(א) וּכְהִתְפַּלֵּ֤ל עֶזְרָא֙ וּכְהִתְוַדֹּת֔וֹ בֹּכֶה֙ וּמִתְנַפֵּ֔ל לִפְנֵ֖י בֵּ֣ית הָאֱלֹקִ֑ים נִקְבְּצוּ֩ אֵלָ֨יו מִיִּשְׂרָאֵ֜ל קָהָ֣ל רַב־מְאֹ֗ד אֲנָשִׁ֤ים וְנָשִׁים֙ וִֽילָדִ֔ים כִּֽי־בָכ֥וּ הָעָ֖ם הַרְבֵּה־בֶֽכֶה׃ {פ} (ב) וַיַּ֩עַן֩ שְׁכַנְיָ֨ה בֶן־יְחִיאֵ֜ל מִבְּנֵ֤י (עולם) [עֵילָם֙] וַיֹּ֣אמֶר לְעֶזְרָ֔א אֲנַ֙חְנוּ֙ מָעַ֣לְנוּ בֵאלֹקֵ֔ינוּ וַנֹּ֛שֶׁב נָשִׁ֥ים נׇכְרִיּ֖וֹת מֵעַמֵּ֣י הָאָ֑רֶץ וְעַתָּ֛ה יֵשׁ־מִקְוֶ֥ה לְיִשְׂרָאֵ֖ל עַל־זֹֽאת׃ (ג) וְעַתָּ֣ה נִֽכְרׇת־בְּרִ֣ית לֵ֠אלֹקֵ֠ינוּ לְהוֹצִ֨יא כׇל־נָשִׁ֜ים וְהַנּוֹלָ֤ד מֵהֶם֙ בַּעֲצַ֣ת אדושם וְהַחֲרֵדִ֖ים בְּמִצְוַ֣ת אֱלֹקֵ֑ינוּ וְכַתּוֹרָ֖ה יֵעָשֶֽׂה׃ {פ}
(ד) ק֛וּם כִּֽי־עָלֶ֥יךָ הַדָּבָ֖ר וַאֲנַ֣חְנוּ עִמָּ֑ךְ חֲזַ֖ק וַעֲשֵֽׂה׃ {פ}
(ה) וַיָּ֣קׇם עֶזְרָ֡א וַיַּשְׁבַּ֣ע אֶת־שָׂרֵי֩ הַכֹּהֲנִ֨ים הַלְוִיִּ֜ם וְכׇל־יִשְׂרָאֵ֗ל לַעֲשׂ֛וֹת כַּדָּבָ֥ר הַזֶּ֖ה וַיִּשָּׁבֵֽעוּ׃ (ו) וַיָּ֣קׇם עֶזְרָ֗א מִלִּפְנֵי֙ בֵּ֣ית הָֽאֱלֹקִ֔ים וַיֵּ֕לֶךְ אֶל־לִשְׁכַּ֖ת יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב וַיֵּ֣לֶךְ שָׁ֗ם לֶ֤חֶם לֹֽא־אָכַל֙ וּמַ֣יִם לֹֽא־שָׁתָ֔ה כִּ֥י מִתְאַבֵּ֖ל עַל־מַ֥עַל הַגּוֹלָֽה׃ (ז) וַיַּעֲבִ֨ירוּ ק֜וֹל בִּיהוּדָ֣ה וִירֽוּשָׁלַ֗͏ִם לְכֹל֙ בְּנֵ֣י הַגּוֹלָ֔ה לְהִקָּבֵ֖ץ יְרוּשָׁלָֽ͏ִם׃ (ח) וְכֹל֩ אֲשֶׁ֨ר לֹֽא־יָב֜וֹא לִשְׁלֹ֣שֶׁת הַיָּמִ֗ים כַּעֲצַ֤ת הַשָּׂרִים֙ וְהַזְּקֵנִ֔ים יׇחֳרַ֖ם כׇּל־רְכוּשׁ֑וֹ וְה֥וּא יִבָּדֵ֖ל מִקְּהַ֥ל הַגּוֹלָֽה׃ {פ}
(ט) וַיִּקָּבְצ֣וּ כׇל־אַנְשֵֽׁי־יְהוּדָה֩ וּבִנְיָמִ֨ן ׀ יְרוּשָׁלַ֜͏ִם לִשְׁלֹ֣שֶׁת הַיָּמִ֗ים ה֛וּא חֹ֥דֶשׁ הַתְּשִׁיעִ֖י בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ וַיֵּשְׁב֣וּ כׇל־הָעָ֗ם בִּרְחוֹב֙ בֵּ֣ית הָאֱלֹקִ֔ים מַרְעִידִ֥ים עַל־הַדָּבָ֖ר וּמֵהַגְּשָׁמִֽים׃ {פ}
(י) וַיָּ֨קׇם עֶזְרָ֤א הַכֹּהֵן֙ וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַתֶּ֣ם מְעַלְתֶּ֔ם וַתֹּשִׁ֖יבוּ נָשִׁ֣ים נׇכְרִיּ֑וֹת לְהוֹסִ֖יף עַל־אַשְׁמַ֥ת יִשְׂרָאֵֽל׃
(1) While Ezra was praying and making confession, weeping and prostrating himself before the House of God, a very great crowd of Israelites gathered about him, men, women, and children; the people were weeping bitterly. (2) Then Shecaniah son of Jehiel of the family of Elam spoke up and said to Ezra, “We have trespassed against our God by bringing into our homes foreign women from the peoples of the land; but there is still hope for Israel despite this. (3) Now then, let us make a covenant with our God to expel all these women and those who have been born to them, in accordance with the bidding of the Lord and of all who are concerned over the commandment of our God, and let the Teaching be obeyed. (4) Take action, for the responsibility is yours and we are with you. Act with resolve!” (5) So Ezra at once put the officers of the priests and the Levites and all Israel under oath to act accordingly, and they took the oath. (6) Then Ezra rose from his place in front of the House of God and went into the chamber of Jehohanan son of Eliashib; there, he ate no bread and drank no water, for he was in mourning over the trespass of those who had returned from exile. (7) Then a proclamation was issued in Judah and Jerusalem that all who had returned from the exile should assemble in Jerusalem, (8) and that anyone who did not come in three days would, by decision of the officers and elders, have his property confiscated and himself excluded from the congregation of the returning exiles. (9) All the men of Judah and Benjamin assembled in Jerusalem in three days; it was the ninth month, the twentieth of the month. All the people sat in the square of the House of God, trembling on account of the event and because of the rains. (10) Then Ezra the priest got up and said to them, “You have trespassed by bringing home foreign women, thus aggravating the guilt of Israel.
In Ezra, Meilah now includes marrying out of Israel.
(ח) זְכׇר־נָא֙ אֶת־הַדָּבָ֔ר אֲשֶׁ֥ר צִוִּ֛יתָ אֶת־מֹשֶׁ֥ה עַבְדְּךָ֖ לֵאמֹ֑ר אַתֶּ֣ם תִּמְעָ֔לוּ אֲנִ֕י אָפִ֥יץ אֶתְכֶ֖ם בָּעַמִּֽים׃
(8) Be mindful of the promise You gave to Your servant Moses: ‘If you are unfaithful, I will scatter you among the peoples;
Here, general breaking of faith. Nothing specific.
(יג) וַיָּ֣מׇת שָׁא֗וּל בְּמַֽעֲלוֹ֙ אֲשֶׁ֣ר מָעַ֣ל בַּה' עַל־דְּבַ֥ר ה' אֲשֶׁ֣ר לֹֽא־שָׁמָ֑ר וְגַם־לִשְׁא֥וֹל בָּא֖וֹב לִדְרֽוֹשׁ׃
(13) Saul died for the trespass that he had committed against the LORD in not having fulfilled the command of the LORD; moreover, he had consulted a ghost to seek advice,
This is a new framing of Saul's death.