
This sheet on Genesis 29 was written by Elana Bekerman Frank for 929 and can also be found here
Gen 29: 31 – "And the LORD saw that Leah was hated, and he opened her womb; but Rachel was barren."
The pressure is on for Rachel. Her womb is barren. She is infertile. She cannot produce a child. This is HER issue. Rachel feels this sense of guilt and shame that her body has failed her. Jacob is not the one with fertility issues, he has children with his other wife, Leah. Where does that leave Rachel? Frustrated, sad, angry, jealous, stuck and alone. Many women (and men) who suffer from infertility today relate to Rachel.
The verse implies that fertility is a reward or a pity-present gifted to Leah and that because Rachel was loved, she deserved to suffer. There is a stigma surrounding fertility where the woman is blamed for this medical issue that does not exist when it comes to other medical conditions. Certainly infertility feels like a punishment. It is an attack on all of your plans and visions for your future. As someone who has gone through what Rachel has gone through, I have asked myself “What did I do wrong to deserve this?” “Why me?” And even, “Why her, and not me?”
Rachel gets to a place in her fertility journey where she envied her sister Leah and tells her husband, Jacob, “Give me children, or I shall die.” Infertility really is that powerful. Jewish identity is so intertwined with children that it often leaves adults without children feeling alone, isolated, and even suicidal. Couples struggling to build their own families feel left out of Jewish life cycle events, holiday celebrations, Shabbat invites, and they are often overlooked or not included in leadership roles within the Jewish Community. Emotions are raw and painful and Jacob too is frustrated. He tells Rachel that it really has nothing to do with him, it’s up to God. Jacob may be trying to be a supportive partner but instead, he further alienates himself from Rachel, leaving her even more alone. Fertility puts additional pressure and stress on marriages. This is not how they envisioned their life together.
Thanks to medicine, fertility breakthroughs and adoption, women and families today have many more options and resources on how to face their infertility. However, all of the raw negative feelings, pressure, jealousy, marital stress and pain are still as real and painful as they were for Rachel in Biblical times.
The pressure is on for Rachel. Her womb is barren. She is infertile. She cannot produce a child. This is HER issue. Rachel feels this sense of guilt and shame that her body has failed her. Jacob is not the one with fertility issues, he has children with his other wife, Leah. Where does that leave Rachel? Frustrated, sad, angry, jealous, stuck and alone. Many women (and men) who suffer from infertility today relate to Rachel.
The verse implies that fertility is a reward or a pity-present gifted to Leah and that because Rachel was loved, she deserved to suffer. There is a stigma surrounding fertility where the woman is blamed for this medical issue that does not exist when it comes to other medical conditions. Certainly infertility feels like a punishment. It is an attack on all of your plans and visions for your future. As someone who has gone through what Rachel has gone through, I have asked myself “What did I do wrong to deserve this?” “Why me?” And even, “Why her, and not me?”
Rachel gets to a place in her fertility journey where she envied her sister Leah and tells her husband, Jacob, “Give me children, or I shall die.” Infertility really is that powerful. Jewish identity is so intertwined with children that it often leaves adults without children feeling alone, isolated, and even suicidal. Couples struggling to build their own families feel left out of Jewish life cycle events, holiday celebrations, Shabbat invites, and they are often overlooked or not included in leadership roles within the Jewish Community. Emotions are raw and painful and Jacob too is frustrated. He tells Rachel that it really has nothing to do with him, it’s up to God. Jacob may be trying to be a supportive partner but instead, he further alienates himself from Rachel, leaving her even more alone. Fertility puts additional pressure and stress on marriages. This is not how they envisioned their life together.
Thanks to medicine, fertility breakthroughs and adoption, women and families today have many more options and resources on how to face their infertility. However, all of the raw negative feelings, pressure, jealousy, marital stress and pain are still as real and painful as they were for Rachel in Biblical times.
Elana Bekerman Frank is the Executive Director & Founder of Jewish Fertility Foundation and resides in Atlanta, GA
929 is the number of chapters in the Tanakh, the Hebrew Bible, the formative text of the Jewish heritage. It is also the name of a cutting-edge project dedicated to creating a global Jewish conversation anchored in the Hebrew Bible. 929 English invites Jews everywhere to read and study Tanakh, one chapter a day, Sunday through Thursday together with a website with creative readings and pluralistic interpretations, including audio and video, by a wide range of writers, artists, rabbis, educators, scholars, students and more. As an outgrowth of the web-based platform, 929 English also offers classes, pop-up lectures, events and across North America. We invite you to learn along with us and be part of our dynamic community.
To join 929's listserv for new and dynamic content each week click here
To join 929's listserv for new and dynamic content each week click here


