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דברים פרק לב
Important Introduction:
This פרק is a song/poem that Moshe writes before he dies. It describes how Bnei Yisrael will sin in the future, and it reminds them of the messages they will need to remember during this time. It is meant to guide Bnei Yisrael back to Hashem in the darkest times.
We find ourselves in such times today. The Jewish people sinned and caused Hashem to destroy the Beit Hamikdash, to "hide His face" and act distant from us, and to bring all the curses we have read about in previous פרקים.
As you read this פרק, think about the messages that Moshe is telling us and how they can help us today.

QUESTIONS (Answer 8/13):

1. In פסוק א, who does Moshe call to be his witnesses to the song he is about to sing? Why do you think he calls these things as witnesses, as opposed to bringing human witnesses like we normally do? Moshe is talking to the sky and the earth.I think Moshe is telling these things because

2. In פסוק ב, the Torah is compared to something from nature. What is it compared to? What do you think this simile is meant to show us about the Torah?

3. In פסוק ד, Hashem is compared to something else from nature. What is He compared to? What is this metaphor meant to tell us about Hashem?

4. In פסוק ה, Bnei Yisrael are described using some harsh adjectives. What are the adjectives? What does this show us about what the Jewish people have become today?

5. In פסוק ו, Moshe calls Hashem "אביך" - your father, and reminds us that Hashem created us. Hashem is called by many names throughout the Torah -- why do you think Moshe wants us to specifically think of Hashem as "our father" when we have become distant from Him?

6. In פסוק י, it says Hashem guarded us כאישון בת עין - like the pupil of His eye. What do you think this simile means? What does it teach us about the way Hashem protected us in the desert?

7. In פסוק יא, Hashem is compared to a kind of animal. What animal is He compared to? What is this simile meant to show us about Hashem's relationship to the Jewish people?

8. In פסוק טו, it describes how the Jewish people "got fat" and then rebelled. What do you think this is trying to say? What does the image of "getting fat" help us understand about the way Bnei Yisrael rebelled?

9. In פסוקים יז-יט, Moshe declares Hashem's punishment for Bnei Yisrael: Because they turned to other gods, Hashem decided to hide His face from us. This is the reason that we don't see Hashem clearly in our lives all the time today and that the world may seem unfair and random. Why do you think Hashem chose this punishment?

10. In פסוקים כא-לא, Moshe describes the punishments that Hashem will bring because of our sins. He says that if we were smart, we would realize that...?? (Finish the sentence)

11. In פסוקים לז-לט, Moshe explains that when all these punishments befall us, we will realize that the _____ we have relied on are powerless, and that only ______ can save us. Fill in the blanks, and then explain what the purpose is, then, of all these punishments!

12. Reflection Question#1: This פרק shows us that if we don't do what's right, there will be consequences for our actions. It would obviously be easier to live a life where there are no consequences, where we can just do whatever we want. Why do you think consequences are important? In what way can this intense פרק provide us with comfort and direction in our lives?

13. Reflection Question#2: This פרק is meant to guide us in present-day times -- Moshe left this song for us, here in גלות. Describe one message that you found meaningful for your life today and what impact it has left on you.

(א) הַאֲזִ֥ינוּ הַשָּׁמַ֖יִם וַאֲדַבֵּ֑רָה וְתִשְׁמַ֥ע הָאָ֖רֶץ אִמְרֵי־פִֽי׃ (ב) יַעֲרֹ֤ף כַּמָּטָר֙ לִקְחִ֔י תִּזַּ֥ל כַּטַּ֖ל אִמְרָתִ֑י כִּשְׂעִירִ֣ם עֲלֵי־דֶ֔שֶׁא וְכִרְבִיבִ֖ים עֲלֵי־עֵֽשֶׂב׃ (ג) כִּ֛י שֵׁ֥ם יְהוָ֖ה אֶקְרָ֑א הָב֥וּ גֹ֖דֶל לֵאלֹהֵֽינוּ׃ (ד) הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃ (ה) שִׁחֵ֥ת ל֛וֹ לֹ֖א בָּנָ֣יו מוּמָ֑ם דּ֥וֹר עִקֵּ֖שׁ וּפְתַלְתֹּֽל׃ (ו) הֲ־לַיְהוָה֙ תִּגְמְלוּ־זֹ֔את עַ֥ם נָבָ֖ל וְלֹ֣א חָכָ֑ם הֲלוֹא־הוּא֙ אָבִ֣יךָ קָּנֶ֔ךָ ה֥וּא עָֽשְׂךָ֖ וַֽיְכֹנְנֶֽךָ׃ (ז) זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דּוֹר־וָד֑וֹר שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃ (ח) בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃ (ט) כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃ (י) יִמְצָאֵ֙הוּ֙ בְּאֶ֣רֶץ מִדְבָּ֔ר וּבְתֹ֖הוּ יְלֵ֣ל יְשִׁמֹ֑ן יְסֹֽבְבֶ֙נְהוּ֙ יְב֣וֹנְנֵ֔הוּ יִצְּרֶ֖נְהוּ כְּאִישׁ֥וֹן עֵינֽוֹ׃ (יא) כְּנֶ֙שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּוֹזָלָ֖יו יְרַחֵ֑ף יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ׃ (יב) יְהוָ֖ה בָּדָ֣ד יַנְחֶ֑נּוּ וְאֵ֥ין עִמּ֖וֹ אֵ֥ל נֵכָֽר׃ (יג) יַרְכִּבֵ֙הוּ֙ עַל־במותי [בָּ֣מֳתֵי] אָ֔רֶץ וַיֹּאכַ֖ל תְּנוּבֹ֣ת שָׂדָ֑י וַיֵּנִקֵ֤הֽוּ דְבַשׁ֙ מִסֶּ֔לַע וְשֶׁ֖מֶן מֵחַלְמִ֥ישׁ צֽוּר׃ (יד) חֶמְאַ֨ת בָּקָ֜ר וַחֲלֵ֣ב צֹ֗אן עִם־חֵ֨לֶב כָּרִ֜ים וְאֵילִ֤ים בְּנֵֽי־בָשָׁן֙ וְעַתּוּדִ֔ים עִם־חֵ֖לֶב כִּלְי֣וֹת חִטָּ֑ה וְדַם־עֵנָ֖ב תִּשְׁתֶּה־חָֽמֶר׃ (טו) וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ וַיִּטֹּשׁ֙ אֱל֣וֹהַ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃ (טז) יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃ (יז) יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃ (יח) צ֥וּר יְלָדְךָ֖ תֶּ֑שִׁי וַתִּשְׁכַּ֖ח אֵ֥ל מְחֹלְלֶֽךָ׃ (יט) וַיַּ֥רְא יְהוָ֖ה וַיִּנְאָ֑ץ מִכַּ֥עַס בָּנָ֖יו וּבְנֹתָֽיו׃ (כ) וַיֹּ֗אמֶר אַסְתִּ֤ירָה פָנַי֙ מֵהֶ֔ם אֶרְאֶ֖ה מָ֣ה אַחֲרִיתָ֑ם כִּ֣י ד֤וֹר תַּהְפֻּכֹת֙ הֵ֔מָּה בָּנִ֖ים לֹא־אֵמֻ֥ן בָּֽם׃ (כא) הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃ (כב) כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃ (כג) אַסְפֶּ֥ה עָלֵ֖ימוֹ רָע֑וֹת חִצַּ֖י אֲכַלֶּה־בָּֽם׃ (כד) מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמוֹת֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר׃ (כה) מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃ (כו) אָמַ֖רְתִּי אַפְאֵיהֶ֑ם אַשְׁבִּ֥יתָה מֵאֱנ֖וֹשׁ זִכְרָֽם׃ (כז) לוּלֵ֗י כַּ֤עַס אוֹיֵב֙ אָג֔וּר פֶּֽן־יְנַכְּר֖וּ צָרֵ֑ימוֹ פֶּן־יֹֽאמְרוּ֙ יָדֵ֣ינוּ רָ֔מָה וְלֹ֥א יְהוָ֖ה פָּעַ֥ל כָּל־זֹֽאת׃ (כח) כִּי־ג֛וֹי אֹבַ֥ד עֵצ֖וֹת הֵ֑מָּה וְאֵ֥ין בָּהֶ֖ם תְּבוּנָֽה׃ (כט) ל֥וּ חָכְמ֖וּ יַשְׂכִּ֣ילוּ זֹ֑את יָבִ֖ינוּ לְאַחֲרִיתָֽם׃ (ל) אֵיכָ֞ה יִרְדֹּ֤ף אֶחָד֙ אֶ֔לֶף וּשְׁנַ֖יִם יָנִ֣יסוּ רְבָבָ֑ה אִם־לֹא֙ כִּי־צוּרָ֣ם מְכָרָ֔ם וַֽיהוָ֖ה הִסְגִּירָֽם׃ (לא) כִּ֛י לֹ֥א כְצוּרֵ֖נוּ צוּרָ֑ם וְאֹיְבֵ֖ינוּ פְּלִילִֽים׃ (לב) כִּֽי־מִגֶּ֤פֶן סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה עֲנָבֵ֙מוֹ֙ עִנְּבֵי־ר֔וֹשׁ אַשְׁכְּלֹ֥ת מְרֹרֹ֖ת לָֽמוֹ׃ (לג) חֲמַ֥ת תַּנִּינִ֖ם יֵינָ֑ם וְרֹ֥אשׁ פְּתָנִ֖ים אַכְזָֽר׃ (לד) הֲלֹא־ה֖וּא כָּמֻ֣ס עִמָּדִ֑י חָתֻ֖ם בְּאוֹצְרֹתָֽי׃ (לה) לִ֤י נָקָם֙ וְשִׁלֵּ֔ם לְעֵ֖ת תָּמ֣וּט רַגְלָ֑ם כִּ֤י קָרוֹב֙ י֣וֹם אֵידָ֔ם וְחָ֖שׁ עֲתִדֹ֥ת לָֽמוֹ׃ (לו) כִּֽי־יָדִ֤ין יְהוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב׃ (לז) וְאָמַ֖ר אֵ֣י אֱלֹהֵ֑ימוֹ צ֖וּר חָסָ֥יוּ בֽוֹ׃ (לח) אֲשֶׁ֨ר חֵ֤לֶב זְבָחֵ֙ימוֹ֙ יֹאכֵ֔לוּ יִשְׁתּ֖וּ יֵ֣ין נְסִיכָ֑ם יָק֙וּמוּ֙ וְיַעְזְרֻכֶ֔ם יְהִ֥י עֲלֵיכֶ֖ם סִתְרָֽה׃ (לט) רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃ (מ) כִּֽי־אֶשָּׂ֥א אֶל־שָׁמַ֖יִם יָדִ֑י וְאָמַ֕רְתִּי חַ֥י אָנֹכִ֖י לְעֹלָֽם׃ (מא) אִם־שַׁנּוֹתִי֙ בְּרַ֣ק חַרְבִּ֔י וְתֹאחֵ֥ז בְּמִשְׁפָּ֖ט יָדִ֑י אָשִׁ֤יב נָקָם֙ לְצָרָ֔י וְלִמְשַׂנְאַ֖י אֲשַׁלֵּֽם׃ (מב) אַשְׁכִּ֤יר חִצַּי֙ מִדָּ֔ם וְחַרְבִּ֖י תֹּאכַ֣ל בָּשָׂ֑ר מִדַּ֤ם חָלָל֙ וְשִׁבְיָ֔ה מֵרֹ֖אשׁ פַּרְע֥וֹת אוֹיֵֽב׃ (מג) הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ (פ)

(1) Give ear, O heavens, let me speak; Let the earth hear the words I utter! (2) May my discourse come down as the rain, My speech distill as the dew, Like showers on young growth, Like droplets on the grass. (3) For the name of the LORD I proclaim; Give glory to our God! (4) The Rock!—His deeds are perfect, Yea, all His ways are just; A faithful God, never false, True and upright is He. (5) Children unworthy of Him— That crooked, perverse generation— Their baseness has played Him false. (6) Do you thus requite the LORD, O dull and witless people? Is not He the Father who created you, Fashioned you and made you endure! (7) Remember the days of old, Consider the years of ages past; Ask your father, he will inform you, Your elders, they will tell you: (8) When the Most High gave nations their homes And set the divisions of man, He fixed the boundaries of peoples In relation to Israel’s numbers. (9) For the LORD’s portion is His people, Jacob His own allotment. (10) He found him in a desert region, In an empty howling waste. He engirded him, watched over him, Guarded him as the pupil of His eye. (11) Like an eagle who rouses his nestlings, Gliding down to his young, So did He spread His wings and take him, Bear him along on His pinions; (12) The LORD alone did guide him, No alien god at His side. (13) He set him atop the highlands, To feast on the yield of the earth; He fed him honey from the crag, And oil from the flinty rock, (14) Curd of kine and milk of flocks; With the best of lambs, And rams of Bashan, and he-goats; With the very finest wheat— And foaming grape-blood was your drink. (15) So Jeshurun grew fat and kicked— You grew fat and gross and coarse— He forsook the God who made him And spurned the Rock of his support. (16) They incensed Him with alien things, Vexed Him with abominations. (17) They sacrificed to demons, no-gods, Gods they had never known, New ones, who came but lately, Who stirred not your fathers’ fears. (18) You neglected the Rock that begot you, Forgot the God who brought you forth. (19) The LORD saw and was vexed And spurned His sons and His daughters. (20) He said: I will hide My countenance from them, And see how they fare in the end. For they are a treacherous breed, Children with no loyalty in them. (21) They incensed Me with no-gods, Vexed Me with their futilities; I’ll incense them with a no-folk, Vex them with a nation of fools. (22) For a fire has flared in My wrath And burned to the bottom of Sheol, Has consumed the earth and its increase, Eaten down to the base of the hills. (23) I will sweep misfortunes on them, Use up My arrows on them: (24) Wasting famine, ravaging plague, Deadly pestilence, and fanged beasts Will I let loose against them, With venomous creepers in dust. (25) The sword shall deal death without, As shall the terror within, To youth and maiden alike, The suckling as well as the aged. (26) I might have reduced them to naught, Made their memory cease among men, (27) But for fear of the taunts of the foe, Their enemies who might misjudge And say, “Our own hand has prevailed; None of this was wrought by the LORD!” (28) For they are a folk void of sense, Lacking in all discernment. (29) Were they wise, they would think upon this, Gain insight into their future: (30) “How could one have routed a thousand, Or two put ten thousand to flight, Unless their Rock had sold them, The LORD had given them up?” (31) For their rock is not like our Rock, In our enemies’ own estimation. (32) Ah! The vine for them is from Sodom, From the vineyards of Gomorrah; The grapes for them are poison, A bitter growth their clusters. (33) Their wine is the venom of asps, The pitiless poison of vipers. (34) Lo, I have it all put away, Sealed up in My storehouses, (35) To be My vengeance and recompense, At the time that their foot falters. Yea, their day of disaster is near, And destiny rushes upon them. (36) For the LORD will vindicate His people And take revenge for His servants, When He sees that their might is gone, And neither bond nor free is left. (37) He will say: Where are their gods, The rock in whom they sought refuge, (38) Who ate the fat of their offerings And drank their libation wine? Let them rise up to your help, And let them be a shield unto you! (39) See, then, that I, I am He; There is no god beside Me. I deal death and give life; I wounded and I will heal: None can deliver from My hand. (40) Lo, I raise My hand to heaven And say: As I live forever, (41) When I whet My flashing blade And My hand lays hold on judgment, Vengeance will I wreak on My foes, Will I deal to those who reject Me. (42) I will make My arrows drunk with blood— As My sword devours flesh— Blood of the slain and the captive From the long-haired enemy chiefs. (43) O nations, acclaim His people! For He’ll avenge the blood of His servants, Wreak vengeance on His foes, And cleanse the land of His people.