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Purim Meshulash

Hebrew Calendar:

13 Adar = Wednesday night/Thursday day

14 Adar = Thursday night/Friday day

15 Adar = Friday night/Shabbos day

16 Adar = Saturday night/Sunday day

(א) מְגִלָּה נִקְרֵאת בְּאַחַד עָשָׂר, בִּשְׁנֵים עָשָׂר, בִּשְׁלֹשָׁה עָשָׂר, בְּאַרְבָּעָה עָשָׂר, בַּחֲמִשָּׁה עָשָׂר, לֹא פָחוֹת וְלֹא יוֹתֵר. כְּרַכִּין הַמֻּקָּפִין חוֹמָה מִימוֹת יְהוֹשֻׁעַ בִּן נוּן, קוֹרִין בַּחֲמִשָּׁה עָשָׂר. כְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת, קוֹרִין בְּאַרְבָּעָה עָשָׂר, אֶלָּא שֶׁהַכְּפָרִים מַקְדִּימִין לְיוֹם הַכְּנִיסָה:

(1) The Megilla is read on the eleventh, on the twelfth, on the thirteenth, on the fourteenth, or on the fifteenth of the month of Adar, not earlier and not later. The mishna explains the circumstances when the Megilla is read on each of these days. Cities [kerakin] that have been surrounded by a wall since the days of Joshua, son of Nun, read the Megilla on the fifteenth of Adar, whereas villages and large towns that have not been walled since the days of Joshua, son of Nun, read it on the fourteenth. However, the Sages instituted that the villages may advance their reading to the day of assembly, i.e., Monday or Thursday, when the rabbinical courts are in session and the Torah is read publicly, and the villagers therefore come to the larger towns.

(ב) כֵּיצַד. חָל לִהְיוֹת יוֹם אַרְבָּעָה עָשָׂר בַּשֵּׁנִי, כְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת קוֹרִין בּוֹ בַיּוֹם, וּמֻקָּפוֹת חוֹמָה לְמָחָר. חָל לִהְיוֹת בַּשְּׁלִישִׁי אוֹ בָּרְבִיעִי, כְּפָרִים מַקְדִּימִין לְיוֹם הַכְּנִיסָה וַעֲיָרוֹת גְּדוֹלוֹת קוֹרִין בּוֹ בַיּוֹם, וּמֻקָּפוֹת חוֹמָה לְמָחָר. חָל לִהְיוֹת בָּחֲמִישִׁי, כְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת קוֹרִין בּוֹ בַיּוֹם, וּמֻקָּפוֹת חוֹמָה לְמָחָר. חָל לִהְיוֹת עֶרֶב שַׁבָּת, כְּפָרִים מַקְדִּימִין לְיוֹם הַכְּנִיסָה, וַעֲיָרוֹת גְּדוֹלוֹת וּמֻקָּפוֹת חוֹמָה קוֹרִין בּוֹ בַיּוֹם. חָל לִהְיוֹת בְּשַׁבָּת, כְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת מַקְדִּימִין וְקוֹרִין לְיוֹם הַכְּנִיסָה, וּמֻקָּפוֹת חוֹמָה לְמָחָר. חָל לִהְיוֹת אַחַר הַשַּׁבָּת, כְּפָרִים מַקְדִּימִין לְיוֹם הַכְּנִיסָה, וַעֲיָרוֹת גְּדוֹלוֹת קוֹרִין בּוֹ בַיּוֹם, וּמֻקָּפוֹת חוֹמָה לְמָחָר:

This mishnah explains who reads megilla on each day of the week.

(2) How so? If the fourteenth of Adar occurs on Monday, the villages and large towns read it on that day, and the walled cities read it on the next day, the fifteenth. If the fourteenth occurs on Tuesday or Wednesday, the villages advance their reading to the day of assembly, i.e., Monday, the twelfth or thirteenth of Adar; the large towns read it on that day, i.e., the fourteenth of Adar, and the walled cities read it on the next day, the fifteenth. If the fourteenth occurs on Thursday, the villages and large towns read it on that day, the fourteenth, and the walled cities read it on the next day, the fifteenth. If the fourteenth occurs on Shabbat eve, the villages advance their reading to the day of assembly, i.e., Thursday, the thirteenth of Adar; and the large towns and the walled cities read it on that day, i.e., the fourteenth of Adar. Even the walled cities read the Megilla on the fourteenth rather than on the fifteenth, as they do not read it on Shabbat. If the fourteenth occurs on Shabbat, both the villages and large towns advance their reading to the day of assembly, i.e., Thursday, the twelfth of Adar; and the walled cities read it on the day after Purim, the fifteenth. If the fourteenth occurs on Sunday, the villages advance their reading to the day of assembly, i.e., Thursday, the eleventh of Adar; and the large towns read it on that day, i.e., the fourteenth of Adar; and the walled cities read it on the next day, the fifteenth.

What is Purim Meshulash?

Friday, Adar 14 - The megilla is read and matanot l'evyonot is given. There are 2 opinions why the megilla can't be read on shabbos. The first is the concern that someone may carry a megilla without an eruv, and the second is that poor people look forward to receiving tzedaka with the reading and that can't happen on shabbos. The reason for the second approach is that matanot l'evyonim is tied to the reading of the megilla.

Shabbos, Adar 15 - The normal davening changes for Purim (like al hanisim, special maftir, and special haftorah) remain the same. This is the real Purim but it is the least eventful day out of the three.

Sunday, Adar 16 - The Purim seudah and mishloach manot take place. Mishloach manot are tied to the seuda and the seuda wouldn't stand out from any other shabbos meal which is something we want to avoid. The seuda can't take place on the 14th because chronologically there was nothing to celebrate since those walled cities didn't know about the win of Mordechai and Esther