Save "One of the most keen and profound problems in human thought 
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One of the most keen and profound problems in human thought
(א) וְיוֹסֵ֖ף הוּרַ֣ד מִצְרָ֑יְמָה וַיִּקְנֵ֡הוּ פּוֹטִיפַר֩ סְרִ֨יס פַּרְעֹ֜ה שַׂ֤ר הַטַּבָּחִים֙ אִ֣ישׁ מִצְרִ֔י מִיַּד֙ הַיִּשְׁמְעֵאלִ֔ים אֲשֶׁ֥ר הוֹרִדֻ֖הוּ שָֽׁמָּה׃
(1) When Joseph was taken down to Egypt, a certain Egyptian, Potiphar, a courtier of Pharaoh and his chief steward, bought him from the Ishmaelites who had brought him there.
(ה) לְכ֣וּ וּ֭רְאוּ מִפְעֲל֣וֹת אֱלֹהִ֑ים נוֹרָ֥א עֲ֝לִילָ֗ה עַל־בְּנֵ֥י אָדָֽם׃
(5) Come and see the works of God, who is held in awe by men for His acts.

(א)וְיוֹסֵף הוּרַד מִצְרָיְמָה. זֶה שֶׁאָמַר הַכָּתוּב: לְכוּ חֲזוּ מִפְעֲלוֹת אֱלֹהִים נוֹרָא עֲלִילָה עַל בְּנֵי אָדָם (תהלים סו, ה). אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן קָרְחָה, אַף הַנּוֹרָאוֹת שֶׁאַתָּה מֵבִיא עָלֵינוּ, בַּעֲלִילָה אַתְּ מְבִיאָן. בֹּא וּרְאֵה כְּשֶׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת הָעוֹלָם, מִיּוֹם הָרִאשׁוֹן בָּרָא מַלְאַךְ הַמָּוֶת. מִנַּיִן, אָמַר רַבִּי בֶרֶכְיָה, מִשּׁוּם שֶׁנֶּאֱמַר: וְחֹשֶׁךְ עַל פְּנֵי תְהוֹם (בראשית א, ב), זֶה מַלְאַךְ הַמָּוֶת הַמַּחֲשִׁיךְ פְּנֵיהֶם שֶׁל בְּרִיּוֹת.

(1) And Joseph was brought down into Egypt (Gen. 39:1). Scripture states elsewhere in reference to this verse: Come and see the works of God; he acts circuitously in His doings toward the children of man (Ps. 66:5). R. Joshua the son of Karha declared: Even the fearful experiences You inflicted upon us, You brought about circuitously. For example, when the Holy One, blessed be He, created His world, He fashioned the angel of death on the first day. Whence do we know that? R. Berechiah said: We know it from the verse And darkness was on the face of the deep (Gen. 1:2). Darkness refers to the angel of death, for he darkens the face of man.

(ב) וְאָדָם נִבְרָא בַשִּׁשִּׁי וַעֲלִילָה נִתְלָה בוֹ שֶׁהוּא הֵבִיא אֶת הַמִּיתָה לָעוֹלָם, שֶׁנֶּאֱמַר: כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת (בראשית ב, יז). מָשָׁל לְמָה הַדָּבָר דּוֹמֶה, לְמִי שֶׁמְּבַקֵּשׁ לְגָרֵשׁ אֶת אִשְׁתּוֹ, כְּשֶׁבִּקֵּשׁ לֵילֵךְ לְבֵיתוֹ כָּתַב גֵּט, נִכְנַס לְבֵיתוֹ וְהַגֵּט בְּיָדוֹ, מְבַקֵּשׁ עֲלִילָה לִתְּנוֹ לָהּ. אָמַר לָהּ: מִזְגִי לִי אֶת הַכּוֹס שֶׁאֶשְׁתֶּה. מָזְגָה לוֹ. כֵּיוָן שֶׁנָּטַל הַכּוֹס מִיָּדָהּ, אָמַר לָהּ: הֲרֵי זֶה גִּטֵּךְ. אָמְרָה לוֹ: מַה פִּשְׁעִי. אָמַר לָהּ: צְאִי מִבֵּיתִי שֶׁמָּזַגְתְּ לִי כּוֹס פָּשׁוּר. אָמְרָה לוֹ: כְּבָר הָיִיתָ יוֹדֵעַ שֶׁאֲנִי עֲתִידָה לִמְזֹג לְךָ כּוֹס פָּשׁוּר, שֶׁכָּתַבְתָּ הַגֵּט וַהֲבֵאתוֹ בְּיָדֶךָ. אַף כָּךְ, אָמַר אָדָם לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, רִבּוֹנוֹ שֶׁל עוֹלָם, עַל שֶׁלֹּא בָרָאתָ עוֹלָמְךָ קֹדֶם שְׁנֵי אֲלָפִים שָׁנָה, הָיְתָה תוֹרָה אֶצְלְךָ אָמוֹן, שֶׁכָּךְ כְּתִיב: וָאֶהְיֶה אֶצְלוֹ אָמוֹן וָאֶהְיֶה שַׁעֲשׁוּעִים יוֹם יוֹם (משלי ח, ל), שְׁנֵי אֲלָפִים שָׁנָה, וּכְתִיב בָּהּ, זֹאת הַתּוֹרָה אָדָם כִּי יָמוּת בְּאֹהֶל (במדבר יט, יד). אִלּוּלֵי שֶׁהִתְקַנְתָּ מָוֶת לַבְּרִיּוֹת, הָיִיתָ כּוֹתֵב בָּהּ כָּךְ. אֶלָּא בָּאתָ לִתְלוֹת בִּי אֶת הָעֲלִילָה. הֱוֵי, נוֹרָא עֲלִילָה עַל בְּנֵי אָדָם.

(2) Adam was created on the sixth day, and He informed him in a roundabout way that He had brought death into the world, as it is said: For in the day that thou eatest thereof, thou shalt surely die (Gen. 2:12). To what may this be compared? It may be compared to a man who wished to divorce his wife. Before he enters his home, he writes out the divorce document and then enters the house with the divorce document in his hand. He then seeks a circuitous way to hand it to her. He says to her: “Give me some water that I may drink.” She does so, and when he takes the glass from her hand, he tells her: “Here is your divorce.” She asks: “What sin have I committed?” “Leave my house,” he retorts, “you have served me a warm drink.” “Apparently you already knew,” she replies, “that I would serve you a warm drink when you prepared the bill of divorce you brought with you.” And that is what Adam told the Holy One, blessed be He: Master of the Universe, two thousand years before You created the world, You had the Torah as an artisan, as it is written: Then was I by Him, as an artisan; and I was day by day all delight (Prov. 8:30). (The repetition of the word day indicates) that two thousand years7A thousand years in Thy sight are but as yesterday (Ps. 90:4). (had passed since He wrote the Torah). Within it is written: This is the law; that a man dieth in his tent (Num. 19:14). If You had not previously decreed death for mankind, You would not have so stated in it (the Torah). The fact is, You introduced the threat of death against me in a roundabout way. Hence He acts circuitously in His doings toward the children of men (Ps. 66:5).

(יג) וַיֹּ֣אמֶר לְאַבְרָ֗ם יָדֹ֨עַ תֵּדַ֜ע כִּי־גֵ֣ר ׀ יִהְיֶ֣ה זַרְעֲךָ֗ בְּאֶ֙רֶץ֙ לֹ֣א לָהֶ֔ם וַעֲבָד֖וּם וְעִנּ֣וּ אֹתָ֑ם אַרְבַּ֥ע מֵא֖וֹת שָׁנָֽה׃
(13) And He said to Abram, “Know well that your offspring shall be strangers in a land not theirs, and they shall be enslaved and oppressed four hundred years;