The Oral Talmud with Benay Lappe and Dan Libenson Episode 15

אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי: כׇּל מָקוֹם שֶׁאַתָּה מוֹצֵא ״מִשּׁוּם רַבִּי יִשְׁמָעֵאל אָמַר תַּלְמִיד אֶחָד לִפְנֵי רַבִּי עֲקִיבָא״ — אֵינוֹ אֶלָּא רַבִּי מֵאִיר, שֶׁשִּׁימֵּשׁ אֶת רַבִּי יִשְׁמָעֵאל וְאֶת רַבִּי עֲקִיבָא...

בִּשְׁלָמָא שִׁימּוּשׁ אַשִּׁימּוּשׁ לָא קַשְׁיָא: מֵעִיקָּרָא אֲתָא לְקַמֵּיהּ דְּרַבִּי עֲקִיבָא, וּמִדְּלָא מָצֵי לְמֵיקַם אַלִּיבֵּיהּ — אֲתָא לְקַמֵּיהּ דְּרַבִּי יִשְׁמָעֵאל, וּגְמַר גְּמָרָא, וַהֲדַר אֲתָא לְקַמֵּיהּ דְּרַבִּי עֲקִיבָא, וּסְבַר סְבָרָא.

Rabbi Yehoshua ben Levi said: Anywhere that you find a statement introduced with: A certain disciple said before Rabbi Akiva in the name of Rabbi Yishmael, it is none other than Rabbi Meir, who was the student who served both Rabbi Yishmael and Rabbi Akiva....

The Gemara comments: Granted, there is no difficulty between the accounts in the two sources with regard to service and service, as it can be suggested as follows: Initially, he (Rabbi Meir) came before Rabbi Akiva to study, but he wasn't able to "stand on his mind"; he then came before Rabbi Yishmael and "gamar-ed his gemara"/"learned his learning." Afterward, he returned and came before Rabbi Akiva and "savar-ed his svara"/"reasoned his reasoning."

מעיקרא אתא לקמיה דר' עקיבא כיון דלא מצי קם אליביה אתא לקמיה דר"י וגמר גמרא הדר אתא לקמיה דר"ע סבר סברא

Initially, he (Rabbi Meir) came before Rabbi Akiva to study, but he wasn't able to "stand on his mind"; he then came before Rabbi Yishmael and "gamar-ed his gemara"/"learned his learning." Afterward, he returned and came before Rabbi Akiva and "savar-ed his svara"/"reasoned his reasoning."

וגמר גמרא - המשניות סתומות כמו שהן כדגמיר להו מרבו ורבו מרבו:

והדר אתא לקמיה דר"ע למיסבר סברא - לעמוד על עיקר טעמי המשנה מפני מה זה טמא וזה טהור זה אסור וזה מותר ועל מה כל דבר נסמך ועל איזה מקרא וזה תלמוד שהיה בימי התנאים ולהבין דבר מתוך דבר כשהיה דבר חדש נשאל בבית המדרש מהיכן ילמדוהו ולאיזה משנה ידמוהו:

Gamar-ed his gemara: The simple, plain mishnas/oral teachings, just as they are, as they were taught by his teacher, and his teacher from his teacher.

Savar-ed his svara: To stand on the essence of the reasons for the mishna/oral teaching. On account of what is this impure and this pure, this forbidden and this permitted, and upon what is each thing supported, or on which verse. And this is what was called “talmud” in the days of the Tannaim. And to understand a thing from within a thing. When a new thing would be asked in the bet midrash, from where would they learn it out, and to which mishna would they analogize it.

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Learn more Talmud with Benay Lappe at SVARA by checking out www.svara.org

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