Save "Joseph the King- cruelty or kindness?
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Joseph the King- cruelty or kindness?
(ז) וַיַּ֥רְא יוֹסֵ֛ף אֶת־אֶחָ֖יו וַיַּכִּרֵ֑ם וַיִּתְנַכֵּ֨ר אֲלֵיהֶ֜ם וַיְדַבֵּ֧ר אִתָּ֣ם קָשׁ֗וֹת וַיֹּ֤אמֶר אֲלֵהֶם֙ מֵאַ֣יִן בָּאתֶ֔ם וַיֹּ֣אמְר֔וּ מֵאֶ֥רֶץ כְּנַ֖עַן לִשְׁבָּר־אֹֽכֶל׃ (ח) וַיַּכֵּ֥ר יוֹסֵ֖ף אֶת־אֶחָ֑יו וְהֵ֖ם לֹ֥א הִכִּרֻֽהוּ׃ (ט) וַיִּזְכֹּ֣ר יוֹסֵ֔ף אֵ֚ת הַחֲלֹמ֔וֹת אֲשֶׁ֥ר חָלַ֖ם לָהֶ֑ם וַיֹּ֤אמֶר אֲלֵהֶם֙ מְרַגְּלִ֣ים אַתֶּ֔ם לִרְא֛וֹת אֶת־עֶרְוַ֥ת הָאָ֖רֶץ בָּאתֶֽם׃ (י) וַיֹּאמְר֥וּ אֵלָ֖יו לֹ֣א אֲדֹנִ֑י וַעֲבָדֶ֥יךָ בָּ֖אוּ לִשְׁבָּר־אֹֽכֶל׃ (יא) כֻּלָּ֕נוּ בְּנֵ֥י אִישׁ־אֶחָ֖ד נָ֑חְנוּ כֵּנִ֣ים אֲנַ֔חְנוּ לֹא־הָי֥וּ עֲבָדֶ֖יךָ מְרַגְּלִֽים׃ (יב) וַיֹּ֖אמֶר אֲלֵהֶ֑ם לֹ֕א כִּֽי־עֶרְוַ֥ת הָאָ֖רֶץ בָּאתֶ֥ם לִרְאֽוֹת׃
(7) When Joseph saw his brothers, he recognized them; but he acted like a stranger toward them and spoke harshly to them. He asked them, “Where do you come from?” And they said, “From the land of Canaan, to procure food.” (8) For though Joseph recognized his brothers, they did not recognize him. (9) Recalling the dreams that he had dreamed about them, Joseph said to them, “You are spies, you have come to see the land in its nakedness.” (10) But they said to him, “No, my lord! Truly, your servants have come to procure food. (11) We are all of us sons of the same man; we are honest men; your servants have never been spies!” (12) And he said to them, “No, you have come to see the land in its nakedness!”
(א) אשר חלם להם. עֲלֵיהֶם; וְיָדַע שֶׁנִּתְקַיְּמוּ שֶׁהֲרֵי הִשְׁתַּחֲווּ לוֹ:
(1) אשר חלם להם WHICH HE HAD DREAMED OF THEM — להם means “about them”. He then knew that they (the dreams) were being fulfilled, for they (his brothers) had bowed down to him.

In my opinion, when Joseph saw his brothers bowing to him, he remembered all his dreams, and knew that not one of them had been fulfilled, as he understood their interpretation - all of his brothers would bow to him would bow down to him in the beginning. Since Binyamin was not with them, he thought of this trick as an excuse to bring Binyamin with them, to fulfil the first dream first, and therefore for this reason he didn't unmask himself immediately and tell his father who he was. If it were not for this reason, Joseph would have sinned in a great way to cause his father such pain and mourning both on him and Shimon. Even if desired to hurt his brothers, how could not have compassion about his aged father?

However, Joseph did everything in its right idea in order to fulfil his dreams.

Rabbi Shimshon Refael Hirsch

We have an obligation to try and explain the behaviour of Yosef.

There as a possibility that Joseph should have admitted who he was to his brothers straight away, not only for the sake of his father. Especially when he recognised the hand of G-d in everything that had happened to him, and he learned to see his problems, including the sins of his brother against him - as a G-dly service in order to enrich him.

It is also impossible that such a wise and clever person like Joseph should believe that he has an obligation to set himself up as a conduit in order to fulfil his dreams. If there is importance to a dream, it is possible to leave its fulfilment in the hands of the One who sent it.

It is certain that these calculations were completely forced in order to bring Joseph into the actions that he took. Without it, it would appear that his behaviour was a bother without reason; and this is not within Joseph's character, both in terms of his wisdom which is unimpeachable. If we can stand in his shoes, we can arrive at the following explanation.

If it was the intention of Joseph to appear in his father and brothers eyes as a "Kosher" person, as a person who happens to rule, and if it were in his heart to return to his family as a son and brother, he would not have needed any of these tricks.

However, Joseph in the role of an Egyptian prince educated and brought up his sons according to the spirit of the house of Jacob. This Joseph, whose eyes always looked ahead, even to a time after his own passing, and commanded that that his bones should be brought to rest in the land of his fathers; that Joseph felt that he needed two changes to occour before he would be able to admit to his brother his true identity:

1. He would need to change his brothers' views regarding him. Their feelings regarding this needed to change completely, in order to establish a relationship of close brotherhood. If this would not be the case, even if Joseph would return to his family, his family would be lost to him, and he would be lost to them.

2. It is also only natural that Joseph also guarded a grudge in his heart regarding his brothers, and he remembered the hardness of their hearts and the time that they closed their ears from hearing his pleas in the pit, and they removed themselves from the pain that they would bring to their father (through selling him/killing him). These emotions could only be erased though a clear proof that his brothers had experienced complete regret for their actions.

He therefore had to place his brothers through a test, to see if they were capable of taking another son from their father - this time for indisputable reasons which were objectively creating hardships for them. Perhaps the possibility of life imprisonment, and the vision of a family falling apart from famine, should be substantial enough reasons to act in this way, rather than any imagined danger that appeared to them to arise from Joseph's pretentions to being a leader? From this perspective it was very neccesary for Joseph's feelings. Only if his brothers were able to stand against this, would he be able to chase from his heart the lingering bitterness he felt.

However, the second consideration, and perhaps the more important one, is that his brothers should change their view of him: Joseph remembered his dreams, and how they caused his brothers to be suspicious that he had desires of power - to the extent that they suspected danger to arrive from him towards them as a result. They saw themselves as within their rights to commit the greatest of crimes from a position of self defense. If that was the case when he was wearing his coat of many colours, how much more so should they have to fear from him now, not only because he is a "king" in reality, but also because he has a reason to dislike and hate them (they are spies/having stolen money from him/the cup of Joseph take your pick!) and is able to freely revenge himself on them as any noble is on low persons in his kingdom without power!

It was therefore needful for the brothers to recognise the true nature of Joseph, and for that it was needed - first and foremost to show himself to them as a true ruler. Until this moment, they could have thought of him as a "grocer" of produce. However, now, they had to present themselves to him as a ruler. They would be obligated to come to a recognition that he could do with them exactly as he wished; and despite this he would act kindly to them, and provide them with goodness, despite the badness that they had allegedly done to him. This would be the reason to hope that this would cure their emnity and mistaken ideas about him.

The bottom line is as follows: in the moment that he admitted that he was their brother Joseph, he would remove the blindness from their eyes, and it would be in the hands of Joseph and his brothers to completely erase the past. It is only in this way that Joseph could hope to return like a son to his father, and to a brother to the sons of his father.

If we haven't made a mistake thus far in our reasoning, it was those considerations that prevented Joseph from creating a link with his father during the years of plenty. What good would come to his father to have one son, but to lose 10 others, seeing the tension and the hatred which existed between them? Within this framework, all the tricks of Joseph were required and needful, and in our opinion are fitting to the wisdom of Joseph.

והנה ידוע קושית כל המפרשים מדוע לא שלח יוסף כתב לאביו להודיעו שהוא חי שלא יצטער עליו כ"כ, ועוד יותר יגדל התימא בהיותו יושב עשר שנים בבית הסוהר וחייו תלוים לו מנגד והרשעה מיראתו ומפחידתו כנ"ל שבודאי הי' בא אביו ופדה אותו בכל ממון שבעולם, והרמב"ן תירץ שהבין שבלתי אפשר להתקיים ענין החלומות שחלם להם בהיותו בבית אביו, והנה הוא תירץ על מה שלא הודיע קודם שישב בבית הסוהר שהי' מצפה בעבור היותו בבית שר גדול שמצוין שם גדולי המלכות יש מקום שיכול לעלות לגדולה, וכן אח"כ כשעלה לגדולה, אבל בעודו יושב בבית הסוהר והעולם חשך בעדו בודאי לא ראה בזה דרך להגיע את קיום החלומות על פי דרך הטבע, ובזוה"ק ח"א (קצ"ד:) יוסף הוה עציב בעציבו דרוחא בעציבו דלבא דהוה אסיר תמן, עכ"ל, ואין השכינה שורה מתוך עצבות, וא"כ לא השתמש אז ברוח הקודש לידע אחרית דבר, ואעפי"כ לא שלח כתב לאביו להודיעהו ממצבו המר, וכבר אמרנו הטעם עפ"י מה שפירש"י שיצחק הי' יודע שיוסף חי ואעפי"כ לא גלה ליעקב באמרו הקב"ה אינו מגלה לו ואני אגלה לו, זה עצמו הי' טעם יוסף הקב"ה אינו מגלה לו ואני אגלה לו, שהרי רואה שכך הוא רצון הש"י, ואם כך הוא רצון הש"י בודאי כך הוא טוב כנ"ל שאמר יעקב אנכי איש חלק חֵלק ה', כן הי' יוסף היפוך היונים הארורים שאמרו כתבו על קרן השור שאין לכם חלק באלקי ישראל, בכל אלה מתבאר מעלת יוסף כנגד כחו של עשו בחיצוניות שהוא שקול כשלשה מלכיות הראשונות:
(יח) וַיֹּ֨אמֶר אֲלֵהֶ֤ם יוֹסֵף֙ בַּיּ֣וֹם הַשְּׁלִישִׁ֔י זֹ֥את עֲשׂ֖וּ וִֽחְי֑וּ אֶת־הָאֱלֹהִ֖ים אֲנִ֥י יָרֵֽא׃ (יט) אִם־כֵּנִ֣ים אַתֶּ֔ם אֲחִיכֶ֣ם אֶחָ֔ד יֵאָסֵ֖ר בְּבֵ֣ית מִשְׁמַרְכֶ֑ם וְאַתֶּם֙ לְכ֣וּ הָבִ֔יאוּ שֶׁ֖בֶר רַעֲב֥וֹן בָּתֵּיכֶֽם׃ (כ) וְאֶת־אֲחִיכֶ֤ם הַקָּטֹן֙ תָּבִ֣יאוּ אֵלַ֔י וְיֵאָמְנ֥וּ דִבְרֵיכֶ֖ם וְלֹ֣א תָמ֑וּתוּ וַיַּעֲשׂוּ־כֵֽן׃ (כא) וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־אָחִ֗יו אֲבָל֮ אֲשֵׁמִ֣ים ׀ אֲנַחְנוּ֮ עַל־אָחִינוּ֒ אֲשֶׁ֨ר רָאִ֜ינוּ צָרַ֥ת נַפְשׁ֛וֹ בְּהִתְחַֽנְנ֥וֹ אֵלֵ֖ינוּ וְלֹ֣א שָׁמָ֑עְנוּ עַל־כֵּן֙ בָּ֣אָה אֵלֵ֔ינוּ הַצָּרָ֖ה הַזֹּֽאת׃ (כב) וַיַּעַן֩ רְאוּבֵ֨ן אֹתָ֜ם לֵאמֹ֗ר הֲלוֹא֩ אָמַ֨רְתִּי אֲלֵיכֶ֧ם ׀ לֵאמֹ֛ר אַל־תֶּחֶטְא֥וּ בַיֶּ֖לֶד וְלֹ֣א שְׁמַעְתֶּ֑ם וְגַם־דָּמ֖וֹ הִנֵּ֥ה נִדְרָֽשׁ׃ (כג) וְהֵם֙ לֹ֣א יָֽדְע֔וּ כִּ֥י שֹׁמֵ֖עַ יוֹסֵ֑ף כִּ֥י הַמֵּלִ֖יץ בֵּינֹתָֽם׃ (כד) וַיִּסֹּ֥ב מֵֽעֲלֵיהֶ֖ם וַיֵּ֑בְךְּ וַיָּ֤שָׁב אֲלֵהֶם֙ וַיְדַבֵּ֣ר אֲלֵהֶ֔ם וַיִּקַּ֤ח מֵֽאִתָּם֙ אֶת־שִׁמְע֔וֹן וַיֶּאֱסֹ֥ר אֹת֖וֹ לְעֵינֵיהֶֽם׃
(18) On the third day Joseph said to them, “Do this and you shall live, for I am a God-fearing man. (19) If you are honest men, let one of you brothers be held in your place of detention, while the rest of you go and take home rations for your starving households; (20) but you must bring me your youngest brother, that your words may be verified and that you may not die.” And they did accordingly. (21) They said to one another, “Alas, we are being punished on account of our brother, because we looked on at his anguish, yet paid no heed as he pleaded with us. That is why this distress has come upon us.” (22) Then Reuben spoke up and said to them, “Did I not tell you, ‘Do no wrong to the boy’? But you paid no heed. Now comes the reckoning for his blood.” (23) They did not know that Joseph understood, for there was an interpreter between him and them. (24) He turned away from them and wept. But he came back to them and spoke to them; and he took Simeon from among them and had him bound before their eyes.
ויבך. לְפִי שֶׁשָּׁמַע שֶׁהָיוּ מִתְחָרְטִין:
ויבך AND HE WEPT because he heard that they regretted their past conduct to him.
ויבך. מרוב חמלה. אבל לא היה יכול להתודע שהרי עדיין לא נתקיים החלום השני שהוא כמו נבואה ועליו להקימו שלא יהיה בכלל נביא שוויתר על דברי עצמו. כדאיתא בסנהדרין פרק הנחנקין שחייב מיתה בידי שמים:
אבל אשמים אנחנו. ודאי על אותו העון בא לנו הצער שכשם שכולנו פשענו יחד כך הפירעון בא לכולנו ביחד שאם היה העון אחד לא בא הפרעון לכולנו בשוה שאין עונינו שוים אלא זה העון עשינו כולנו בשוה:
את שמעון. הוּא הִשְׁלִיכוֹ לַבּוֹר, הוּא שֶׁאָמַר לְלֵוִי הִנֵּה בַּעַל הַחֲלֹמוֹת הַלָּזֶה בָּא (בראשית רבה). דָּבָר אַחֵר נִתְכַּוֵּן יוֹסֵף לְהַפְרִידוֹ מִלֵּוִי, שֶׁמָּא יִתְיָעֲצוּ שְׁנֵיהֶם לַהֲרֹג אוֹתוֹ:
את שמען SIMEON — he had cast him into the pit and it was he who had said to Levi “Behold, this dreamer cometh” (Tanchuma Yashan 1:10:17). Another explanation is: It was Joseph’s intention to separate him from Levi lest the two of them might conspire to kill him.
וידבר אלהם. שדבר אליהם שהם ימסרו לו אחד מהם ולא רצו למסרו, כפי הדין שאם אמרו עכו"ם תנו אחד מכם ונהרגנו ואם לאו נהרוג את כלכם לא ימסרו, ואם יחדו אותו מותר, וע"כ ויקח מאתם את שמעון. והיה כוונת יוסף לצערם, שבזה יקבלו עונש על חטאם מדה במדה, כשם שהם חשדו אותו למרגל ומוציא דבה, נתן אותם כמרגלים, וכשם ששמעון השליך אותו אל הבור כמ"ש חז"ל והיה בהסכמת כלם, נתן את כלם במשמר ג' ימים ואח"כ אסר את שמעון ביחוד, וכשם שמכרו אותו בעשרים כסף, נתן פחד וחרדה בלבם על דבר הכסף השב באמתחותיהם, וכשם שמכרו אותו לעבד, סבב שיאמרו הננו עבדים לאדוני, ויהודה קבל עליו להיות עבד:
והנה בענין דבור קשות, ישתומם כל משכיל מה ראה יוסף על ככה לצער את אביו ואת אחיו חנם, ומה שפירש הרמב״ן שעשה כל זה כדי שיתקיימו החלומות כו', אם ירצה ה' בקיומם המה יתקיימו מעצמם ויוסף מה פעל והנראה לי בזה שמה שלא גלה לאביו עדיין כי הוא חי לפי שחשב אם הקדוש ב״ה לא גלה לו א״כ רצה הקב״ה בצערו כ״ב שנה מדה כנגד מדה ואיך יגלה הוא מה שכסה הקב״ה, כי מצא בשכלו שנגזר על אביו צער כ״ב שנים שלמים מיום ליום כנגד אותן כ״ב שנים שלא קיים מצות כבוד אביו, ואחר שנשלמו אז נתודע יוסף אל אחיו, ומה שציער את אחיו עשה כל זה למרק עונם במה שמכרו אחיהם וגדול עונם מנשא וצריכין מירוק יסורין מדה כנגד מדה.

Any intelligent person should be surprised: Why did Joseph cause such pain to his brothers and his father?

The explanation of the Ramban who says that he did this in order to fulfil his dreams etc, (does not compute) because if the Almighty wants these dreams to be fulfilled, they will be, and Joseph shouldn't do anything?!