...ונמצא כי כאשר נולד האדם, וקוראים לו אביו ואמו שם אחד העולה בדעתם, אינו באקראי ובהזדמן, כי אם הקב"ה משים בפיו השם ההוא המוכרח אל הנשמה ההיא, כמש"ה "אשר שם שמות בארץ,"
...When a person is born their parents call them a name in the world that comes to their mind. This is not a random occurrence, Hashem puts the name that is bound to the soul onto the parents lips. As is says in Tehillim 46:9 “Who puts destruction (read Shemot, names, rather that Shaamot, destruction) on the earth”
(18) But as she (Rachel) breathed her last—for she was dying—she named him Ben-oni; but his father called him Benjamin.
בן אוני. בן צערי: בנימין. פירש"י לפי שהוא לבדו נולד בארץ כנען שהוא בנגב כשאדם בא מארם נהרים בנימין לשון צפון וימין. והקשה עליו הרמב"ן ... ופי' הוא לפי שאמו קראתו בן אוני וכונה לומר בן אבלי... ואביו תרגם אותו לטובה מלשון כח כמו ראשית אוני וע"כ קרא אותו בנימין בן הכח כי הימין הוא הכח וההצלה שרצה לקרותו בשם שקראתו אמו כי כן נקראו כלם בשמם שקראתם אמם אלא שתרגם אותו לטובה לגבורה:
Ben-Oni means “son of my suffering.” Ben-Yamin: Rashi explains that this is because he alone was born in the land of Canaan, which is in the south when one comes from Aram Naharayim, i.e. it is on the right hand side (yamin) of the traveler. Nachmanides objected, [and] instead explained instead that because his mother called him "Ben-Oni," which could mean "Son of My Mourning,"... his father simply translated it based on a more positive interpretation of the name, that is, the language of strength, like in [Genesis 49:3, the naming of Reuven] "the first of my vigor". Therefore, he called him Ben-Yamin, the son of strength, because the right hand (yamin) is the source of strength and salvation, for he wanted to call him essentially the same name that his mother gave him, for all children are called by the names that their mothers give them. It is only that Jacob translated his name using only its connotations of goodness and strength.
אָמַר רַבִּי אַחָא בְּשָׁעָה שֶׁבָּא הַקָּדוֹשׁ בָּרוּךְ הוּא לִבְרֹאת אֶת הָאָדָם, נִמְלַךְ בְּמַלְאֲכֵי הַשָּׁרֵת, אָמַר לָהֶן (בראשית א, כו): נַעֲשֶׂה אָדָם, אָמְרוּ לוֹ אָדָם זֶה מַה טִּיבוֹ, אָמַר לָהֶן חָכְמָתוֹ מְרֻבָּה מִשֶּׁלָּכֶם, הֵבִיא לִפְנֵיהֶם אֶת הַבְּהֵמָה וְאֶת הַחַיָּה וְאֶת הָעוֹף, אָמַר לָהֶם זֶה מַה שְּׁמוֹ וְלֹא הָיוּ יוֹדְעִין, הֶעֱבִירָן לִפְנֵי אָדָם, אָמַר לוֹ זֶה מַה שְּׁמוֹ, אָמַר זֶה שׁוֹר, זֶה חֲמוֹר, זֶה סוּס וְזֶה גַּמָּל, וְאַתָּה מַה שְּׁמֶךָ, אָמַר לוֹ אֲנִי נָאֶה לְהִקָּרֵא אָדָם שֶׁנִּבְרֵאתִי מִן הָאֲדָמָה, וַאֲנִי מַה שְּׁמִי, אָמַר לוֹ לְךָ נָאֶה לְהִקָרְאוֹת אדושם, שֶׁאַתָּה אָדוֹן לְכָל בְּרִיּוֹתֶיךָ.
Rabbi Aha said: when the Holy One, Blessed be He, came to create the world, he consulted the angels of the heavenly court. He said to them: "Let us make Adam" (Genesis 1:26). They said to him: this Adam, what is his nature? He said to them: his wisdom exceeds yours. He brought before them the domesticated beasts, the wild beasts, and the birds. He said to them: what are their names? They did not know. He brought them before Adam. He said to him: what are their names? Adam said: this is a ox, this is a donkey, this is a horse, this is a camel. And you, what is your name? Adam said to him: it is fitting that I should be called 'Adam' as I was created from the earth [adamah]. And Me, what is My name? Adam said to Him: it is fitting to call You Adonai, as You are the master [adon] of all your creations.
Would you come if someone called you by the wrong name?
I wept, because for years He did not enter my arms;
Then one night I was told a
secret:
Perhaps the name you call G-d is
not really His, maybe it
is just an
alias.
I thought about this, and came up with a pet name
for my Beloved I never mention
to others.
All I can say is-
it works.
