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Destruction with Purpose

(יט) וַֽיְהִ֗י כַּאֲשֶׁ֤ר קָרַב֙ אֶל־הַֽמַּחֲנֶ֔ה וַיַּ֥רְא אֶת־הָעֵ֖גֶל וּמְחֹלֹ֑ת וַיִּֽחַר־אַ֣ף מֹשֶׁ֗ה וַיַּשְׁלֵ֤ךְ מידו [מִיָּדָיו֙] אֶת־הַלֻּחֹ֔ת וַיְשַׁבֵּ֥ר אֹתָ֖ם תַּ֥חַת הָהָֽר׃ (כ) וַיִּקַּ֞ח אֶת־הָעֵ֨גֶל אֲשֶׁ֤ר עָשׂוּ֙ וַיִּשְׂרֹ֣ף בָּאֵ֔שׁ וַיִּטְחַ֖ן עַ֣ד אֲשֶׁר־דָּ֑ק וַיִּ֙זֶר֙ עַל־פְּנֵ֣י הַמַּ֔יִם וַיַּ֖שְׁקְ אֶת־בְּנֵ֥י יִשְׂרָאֵֽל׃

(19) And it came to pass, as soon as he neared the camp, that he saw the calf and the dancing; and Moses became enraged and he cast (hurled) the tables out of his hands, and shattered them at the foot of the mountain. (20) And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.

(א) וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה פְּסָל־לְךָ֛ שְׁנֵֽי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִאשֹׁנִ֑ים וְכָתַבְתִּי֙ עַל־הַלֻּחֹ֔ת אֶת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִאשֹׁנִ֖ים אֲשֶׁ֥ר שִׁבַּֽרְתָּ׃

(1) And the LORD said to Moses: ‘Hew two tables of stone like the first; "I (God) will inscribe the words that were on the first tablets asher shibarta (which you shattered).

  1. Why does Moshe shatter the Tablets? Why does he take his anger out, in seemingly misdirected fashion, upon an object of such overwhelming sanctity? The destruction of any sanctified object is problematic; how much more so the shattering of the God-created Tablets of Testimony.
  2. Why do the rabbis believe that God congratulates Moshe for breaking the Tablets? Why does God deem this as a positive act?
Responding to the Moment
Rashbam Exodus 32:19
"When Moshe saw the Calf, his strength ebbed and he only had enough power to thrust the Tablets far enough away that they would not damage his feet as they fell from his hands."
Ramban Exodus 32:16
"Moshe did not hesitate to shatter the Tablets, for he was so angered when he saw this evil deed, he could not control himself".
In Defense of his People
Midrash Rabbah Exodus 43:1
"If I give the law to the people, they will be held fully culpable for their actions under that law. Far better that they should be judged as inadvertent rather than as deliberate sinners".
Midrash Rabbah Exodus 46:1
"True, Moshe says to God, The people have sinned- but so have I. If you will forgive them, then forgive me as well. If you will not forgive them, then do not forgive me. Instead, “erase me from the book that you have written.”
Not Worthy
Rashi Exodus 32:19
"If the Torah states with regard to the Pesach sacrifice, which is only one mitzva, ‘no apostate may eat of it,’ (Shemot 12:43) - Now, when the entire Torah is involved and all of Israel are apostates, shall I give the Torah to them?"
​Only God is HoMeshech Chochma Exodus 32:19
"I am not holy. I am a man just as you. The Torah is not dependent upon me. Even had I not returned the Torah would have continued in my absence. The Sanctuary and its utensils are not intrinsically holy. Their sanctity derives from God's presence in our midst. If you sin, these objects lose their holiness. Even these Tablets of Testimony-the word of God-are not holy, in and of themselves. Their sanctity derives from your relationship with God and your willingness to observe his law. Now that you have sinned, these tablets are mere stone, devoid of any sanctity. As proof of my point, I shatter them before you!"

תנן התם: חתכו חוליות ונתן חול בין חוליא לחוליא? ר"א מטהר, וחכמים מטמאין. וזה הוא תנור של עכנאי...

אמר להם: אם הלכה כמותי, חרוב זה יוכיח. נעקר חרוב ממקומו מאה אמה, ואמרי לה ,ארבע מאות אמה. אמרו לו: אין מביאין ראיה מן החרוב.

חזר ואמר להם: אם הלכה כמותי, אמת המים יוכיחו. חזרו אמת המים לאחוריהם. אמרו לו: אין מביאין ראיה מאמת המים.

חזר ואמר להם: אם הלכה כמותי כותלי בית המדרש יוכיחו. הטו כותלי בית המדרש ליפול. גער בהם רבי יהושע; אמר להם: אם תלמידי חכמים מנצחים זה את זה בהלכה, אתם - מה טיבכם? לא נפלו מפני כבודו של רבי יהושע, ולא זקפו מפני כבודו של ר"א. ועדיין מטין ועומדין.

חזר ואמר להם: אם הלכה כמותי, מן השמים יוכיחו. יצאתה בת קול ואמרה: מה לכם אצל ר"א, שהלכה כמותו בכ"מ. עמד רבי יהושע על רגליו ואמר,(דברים ל, יב) לא בשמים היא!

מאי "לא בשמים היא"? אמר רבי ירמיה: שכבר נתנה תורה מהר סיני, אין אנו משגיחין בבת קול, שכבר כתבת בהר סיני בתורה (שמות כג, ב) "אחרי רבים להטות."

אשכחיה רבי נתן לאליהו. א"ל: מאי עביד קוב"ה בההיא שעתא? א"ל: קא חייך, ואמר: נצחוני בני! נצחוני בני!

אמרו: אותו היום הביאו כל טהרות שטיהר ר"א ושרפום באש, ונמנו עליו וברכוהו. ואמרו: מי ילך ויודיעו. אמר להם ר"ע: אני אלך, שמא ילך אדם שאינו הגון ויודיעו ונמצא מחריב את כל העולם כולו. מה עשה ר"ע? לבש שחורים ונתעטף שחורים וישב לפניו ברחוק ארבע אמות. אמר לו: ר"א: עקיבא מה יום מיומים? אמר לו: רבי, כמדומה לי שחבירים בדילים ממך. אף הוא קרע בגדיו וחלץ מנעליו ונשמט וישב על גבי קרקע,זלגו עיניו דמעות.

לקה העולם: שליש בזיתים, ושליש בחטים ושליש בשעורים, ויש אומרים: אף בצק שבידי אשה טפח, תנא: אך גדול היה באותו היום שבכל מקום שנתן בו עיניו ר"א נשרף.

ואף ר"ג היה בא בספינה; עמד עליו נחשול לטבעו. אמר: כמדומה לי שאין זה אלא בשביל ר"א בן הורקנוס. עמד על רגליו ואמר: רבונו של עולם, גלוי וידוע לפניך שלא לכבודי עשיתי, ולא לכבוד בית אבא עשיתי, אלא לכבודך שלא ירבו מחלוקות בישראל. נח הים מזעפו.

אימא שלום דביתהו דר"א אחתיה דר"ג הואי; מההוא מעשה ואילך לא הוה שבקה ליה לר"א למיפל על אפיה. ההוא יומא ריש ירחא הוה ואיחלף לה בין מלא לחסר. איכא דאמרי: אתא עניא וקאי אבבא אפיקא ליה ריפתא. אשכחתיה דנפל על אנפיה. אמרה ליה: קום, קטלית לאחי. אדהכי נפק שיפורא מבית רבן גמליאל דשכיב. אמר לה: מנא ידעת? אמרה ליה: כך מקובלני מבית אבי אבא: כל השערים ננעלים חוץ משערי אונאה.

It was taught elsewhere: If one cut [an oven] into sections (lit. vertebrae), and placed sand between every section - [What is the ruling?] Rabbi Eliezer rules it pure and the Sages rule it impure. This is the “Oven of Achnai.”...

He said, “If the law is like me, the carob tree will prove it”; the carob tree was uprooted from its place one hundred cubits, some say four hundred cubits. They said: “We do not bring proof from a carob tree.”

He came back and said, “If the law is like me, the water channel will prove it”; the water channel flowed in reverse direction. They said: “We do not bring proof from a water channel.”

He came back and said,“If the law is as I say, the walls of the House of Study will prove it”; the walls of the House of Study inclined to fall. Rabbi Joshua protested at them [i.e. the walls], saying to them, “If scholars defeat each other in the law, how does it benefit you?” They did not fall because of the honor of Rabbi Joshua but they did not straighten, because of the honor of Rabbi Eliezer, and still they incline and stand.

[Rabbi Eliezer] came back and said, “If the law is like me, from the Heavens they will prove it”; a heavenly voice came out and said, “What is with you towards Rabbi Eliezer, for the law is like him in every instance?” Rabbi Joshua stood on his feet and said, “[The Torah] is not in heaven,” (Deuteronomy 30:12).

What does "[The Torah] is not in heaven" mean? R. Jeremiah said: “Since the Torah was already given at Sinai, we do not pay attention to a heavenly voice, since You already wrote at Sinai in the Torah, 'After the majority to incline,' (Exodus 23:2).

Rabbi Nathan met the prophet Elijah and said to him, “What did the Holy Bountiful One do in that hour?” He said to him: “He smiled and said, “My children have defeated Me, My children have defeated Me.”

They said: On that day, they burned all the pure things Rabbi Eliezer had declared pure; they voted regarding him and excommunicated him. They asked,“Who will go and let him know?” Rabbi Akiva said,,“I will go, lest an improper person inform him and all the earth will be destroyed.” What did Rabbi Akiva do? He dressed in black and sat before him at a distance of four cubits. Rabbi Eliezer said: “Akiva, what is different today from all days?” He said, “My master, it seems to me that your friends distanced themselves from you.” Rabbi Eliezer too tore his clothes, removed his shoes and sat on the ground, his eyes flowed tears.

The earth was stricken, a third in olives, a third in wheat, a third in barley. Some say: even dough in a woman’s hand spoiled. It was taught: Great was that day that every place Rabbi Eliezer put his eyes was burned.

And even Rabban Gamliel was on a ship; a wave stood upon him to drown him. He said: It appears to me this is only because of Rabbi Eliezer son of Hyrkanos. He stood on his feet and said, “Master of the world, it is revealed and known before You that not for my honor I did, nor for the honor of my father’s house, but for Your honor that controversies not multiply in Israel.” The sea rested from its anger.

Ima Shalom, the wife of Rabbi Eliezer, was Rabban Gamliel’s sister; from then on, she did not allow Rabbi Eliezer to fall to the ground in prayer. One day, the New Moon became miscalculated for her between a twenty-nine or thirty day month. Some say: a poor man came and stood at the gate, she brought out bread to him. She found Rabbi Eliezer fallen in prayer and said, “Get up, you have killed my brother.” Meanwhile a ram’s horn blast went out from Rabban Gamliel’s house [to announce] that he died. [Rabbi Eliezer] asked, “How did you know?” She said,“So I have received a tradition from the house of my father’s father: “All gates are closed but the gates of oppression.”