Save "The Secret to Life:  Enjoy The Here and Now
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The Secret to Life: Enjoy The Here and Now
Pop Quiz for Sukkot:
https://www.myjewishlearning.com/quiz/sukkot-quiz/
A President’s Positive Test and the Year That Won’t Let Up
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"Yet the iron rule of 2020 seems to be that every Chekhovian gun will be fired — and then a few more, scattershot into the night, lest anyone get too comfortable with a mere pandemic-cum-protest-cum-wildfire national epic that does not include a commander-in-chief-in-quarantine.
The Trump age has supplied no shortage of previous late-hour pronouncements from the president, though those have more often tended toward the comparatively banal: a television program he didn’t like, a Democrat he felt compelled to needle, the unveiling of the word “covfefe.”
For many on Friday, the response to his positive test was instead the kind of psychic doom-spiraling that has felt endemic to the era." (NY Times, October 2, 2020, By Matt Flegenheimer)

Kohelet has a reputation of being depressing and nihilistic which flies in the face of the commandment in Deut. 16:14, "you shall rejoice in your festival." Kohelet actually provides instruction on how to avoid the all-too-common cycle of suffering we impose on ourselves. What is repeatedly referred to as "vanity of vanities" (הֲבֵל הֲבָלִים), which appears 38 times in Kohelet, has a rather narrow meaning in the book. The term doesn't cover every pursuit of pleasure. Rather, it is the striving for heroic greatness in any endeavor, be it in knowledge, material enjoyment, or wealth. So what, according to Kohelet, will release us from our self-inflicted suffering? It's to know these two truths: (1) All pleasures and accomplishments, even the most impressive and apparently lasting, are nothing more than fleeting clouds. (2) The simple pleasures that we earn through our honest labor are nothing less than divine gifts for which God has given us full permission to enjoy. Let's reaquaint ourselves with this Megilat Kohelet aka Ecclesiastes.

Summary & Connection to Sukkot: The beautiful challenge of Sukkot is that we are called to experience joy and delight in dwellings that are temporary, impermanent, open to the sky and the earth—in dwellings that help us to be mindful of our connections and our vulnerabilities. All things pass, Sukkot sings: we are here for our short time. So gather together, share your bounty, honor the earth and enjoy the fruits of your journey.
(יז) הִנֵּ֞ה אֲשֶׁר־רָאִ֣יתִי אָ֗נִי ט֣וֹב אֲשֶׁר־יָפֶ֣ה לֶֽאֶכוֹל־וְ֠לִשְׁתּוֹת וְלִרְא֨וֹת טוֹבָ֜ה בְּכָל־עֲמָל֣וֹ ׀ שֶׁיַּעֲמֹ֣ל תַּֽחַת־הַשֶּׁ֗מֶשׁ מִסְפַּ֧ר יְמֵי־חיו [חַיָּ֛יו] אֲשֶׁר־נָֽתַן־ל֥וֹ הָאֱלֹהִ֖ים כִּי־ה֥וּא חֶלְקֽוֹ׃
(17) Only this, I have found, is a real good: that one should eat and drink and get pleasure with all the gains he makes under the sun, during the numbered days of life that God has given him; for that is his portion.

(ז) לֵ֣ךְ אֱכֹ֤ל בְּשִׂמְחָה֙ לַחְמֶ֔ךָ וּֽשֲׁתֵ֥ה בְלֶב־ט֖וֹב יֵינֶ֑ךָ כִּ֣י כְבָ֔ר רָצָ֥ה הָאֱלֹהִ֖ים אֶֽת־מַעֲשֶֽׂיךָ׃ (ח) בְּכָל־עֵ֕ת יִהְי֥וּ בְגָדֶ֖יךָ לְבָנִ֑ים וְשֶׁ֖מֶן עַל־רֹאשְׁךָ֥ אַל־יֶחְסָֽר׃ (ט) רְאֵ֨ה חַיִּ֜ים עִם־אִשָּׁ֣ה אֲשֶׁר־אָהַ֗בְתָּ כָּל־יְמֵי֙ חַיֵּ֣י הֶבְלֶ֔ךָ אֲשֶׁ֤ר נָֽתַן־לְךָ֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כֹּ֖ל יְמֵ֣י הֶבְלֶ֑ךָ כִּ֣י ה֤וּא חֶלְקְךָ֙ בַּֽחַיִּ֔ים וּבַעֲמָ֣לְךָ֔ אֲשֶׁר־אַתָּ֥ה עָמֵ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃ (י) כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשׂ֥וֹת בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבּוֹן֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁא֕וֹל אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃ (ס)

(7) Go, eat your bread in gladness, and drink your wine in joy; for your action was long ago approved by God. (8) Let your clothes always be freshly washed, and your head never lack ointment. (9) Enjoy happiness with a woman you love all the fleeting days of life that have been granted to you under the sun—all your fleeting days. For that alone is what you can get out of life and out of the means you acquire under the sun. (10) Whatever it is in your power to do, do with all your might. For there is no action, no reasoning, no learning, no wisdom in Sheol, where you are going.

Small Groups - to heed the advice of Kohelet: What are you doing right now to find meaning, purpose and joy in the midst of this "doom spiral?"

Emotions are not monoliths. We are often feeling more than one thing. “Weeping is lodged in one side of my heart, and joy is lodged in the other,” states the Zohar. And when we look closer, Sukkot seems to anticipate this reality. Why else would the rabbis have attached the megillah of Kohelet to Sukkot – the story of an unhappy, unsatisfied, dying king for zman simchateinu? But Kohelet totally understands conflicting emotions. “A time to laugh and a time to weep, a time to wail and a time to dance ..." We often think of these lines from Kohelet as describing cycles of emotions, but maybe it’s all one great big mixed-up mess. As Rabbeinu Dolly Parton puts it in Steel Magnolias, “Laughter through tears is my favorite emotion.” (David Chapman, JTS Rabbinical Student).
It is the denial of death that is partially responsible for people living empty, purposeless lives; for when you live as if you'll live forever, it becomes too easy to postpone the things you know that you must do. . . . When you fully understand that each day you awaken could be the last you have, you take the time that day to grow, to become more of who you really are, to reach out to other human beings.
Death: The Final Stage of Growth, Elizabeth Kübler Ross, 164.
“We who have lived in concentration camps,” he said, “can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a person but one thing: the last of the human freedoms - to choose one’s attitude in a given set of circumstances, to choose one’s own way.” (Viktor Frankl, "Man's Search for Meaning.")
(יג) ס֥וֹף דָּבָ֖ר הַכֹּ֣ל נִשְׁמָ֑ע אֶת־הָאֱלֹהִ֤ים יְרָא֙ וְאֶת־מִצְוֺתָ֣יו שְׁמ֔וֹר כִּי־זֶ֖ה כָּל־הָאָדָֽם׃
(13) The sum of the matter, when all is said and done: Revere God and observe His commandments! For this applies to all mankind: