Grade 6 - Beginner Talmud Class

ByTzvi Tabakman

You can find the original Daf here (with dots); http://www.e-daf.com/index.asp

You can find a point by point outline of the Daf here;

https://dafyomi.co.il/bmetzia/points/bm-ps-021.htm

בבא מציעא כ״א א:ז׳

מתני׳

אלו מציאות שלו

ואלו חייב להכריז

Bava Metzia 21a:7

MISHNA:

In a case where one discovers lost items, which found items belong to him,

and for which items one must publicly announce his find so that the owner of the lost items can come and reclaim them?

בבא מציעא כ״א א:ח׳

אלו מציאות שלו:

מצא פירות מפוזרין

מעות מפוזרות

כריכות ברשות הרבים

ועגולי דבילה

ככרות של נחתום

מחרוזות של דגים

וחתיכות של בשר

וגיזי צמר הלקוחין ממדינתן

ואניצי פשתן

ולשונות של ארגמן

הרי אלו שלו,

דברי רבי מאיר:

Bava Metzia 21a:8

These found items belong to him:

If one found scattered produce,

scattered coins,

bundles of grain in a public area,

round cakes of pressed figs,

baker’s loaves,

strings of fish,

cuts of meat,

unprocessed wool fleeces that are taken from their state of origin directly after shearing,

bound flax stalks,

or bound strips of combed purple wool,

these belong to him,

This is the statement of Rabbi Meir.

בבא מציעא כ״א א:ט׳

ר' יהודה אומר

כל שיש בו שינוי חייב להכריז

כיצד

מצא עגול ובתוכו חרס ככר ובתוכו מעות

Bava Metzia 21a:9

Rabbi Yehuda says:

If one finds any lost item in which there is a change, he Has To announce his find.

How so?

If he found a round cake of pressed figs with an earthenware shard inside it or a loaf of bread with coins inside it,

בבא מציעא כ״א א:י׳

רבי שמעון בן אלעזר אומר

כל כלי אנפוריא אין חייב להכריז:

Bava Metzia 21a:10

Rabbi Shimon ben Elazar says:

If one finds any anpurya vessels, he is not obligated to proclaim his find.

רש"י על בבא מציעא כ״א א:י׳:א׳

אנפוריא - בגמ' מפרש:

Rashi on Bava Metzia 21a:10:1

This word is really complicated, and we will be learning about it when the Gemara explains later.

I know this looks like a lot; but don't worry, you can do it!

בבא מציעא כ״א א:י״א

גמ׳ מצא פירות מפוזרין וכמה א"ר יצחק קב בארבע אמות

Bava Metzia 21a:11

GEMARA: The mishna teaches as an example of items that one finds without any distinguishing mark: If one found scattered produce. The Gemara asks: And how much produce in how large an area constitutes scattered produce? Rabbi Yitzḥak says: It is considered scattered produce when it has a dispersal ratio of one kav in an area of four by four cubits.

בבא מציעא כ״א א:י״ב

היכי דמי אי דרך נפילה אפילו טובא נמי ואי דרך הינוח אפילו בציר מהכי נמי לא

Bava Metzia 21a:12

The Gemara asks: What are the circumstances? If he found the produce scattered in a manner indicating that it came there by falling and was not deliberately placed there, then even if the volume of produce in that area was greater than this limit, it should also belong to him, because there is no distinguishing mark that would enable the owner to reclaim it. And if he found produce scattered in a manner indicating intentional placement, then even if the volume of produce in an area that size was less than this limit, he should also not be allowed to keep the produce, as clearly the owner plans on returning to reclaim his produce.

בבא מציעא כ״א א:י״ג

א"ר עוקבא בר חמא במכנשתא דבי דרי עסקינן קב בארבע אמות דנפיש טרחייהו לא טרח איניש ולא הדר אתי ושקיל להו אפקורי מפקר להו בציר מהכי טרח והדר אתי ושקיל להו ולא מפקר להו

Bava Metzia 21a:13

Rav Ukva bar Ḥama said: We are dealing with kernels of wheat that remained during the gathering of grain on the threshing floor. For kernels scattered with a dispersal ratio of one kav in an area of four by four cubits, whose gathering requires great exertion, a person does not exert himself and does not return and take them. Therefore, he renounces his ownership of them and one who finds the kernels may keep them. For kernels scattered in an area smaller than that, the owner exerts himself and returns and takes them. And therefore, he does not renounce his ownership of them.

בבא מציעא כ״א א:י״ד

בעי רבי ירמיה חצי קב בשתי אמות מהו קב בארבע אמות טעמא מאי משום דנפיש טרחייהו חצי קב בשתי אמות כיון דלא נפיש טרחייהו לא מפקר להו או דלמא משום דלא חשיבי וחצי קב בשתי אמות כיון דלא חשיבי מפקר להו

Bava Metzia 21a:14

Rabbi Yirmeya raises a dilemma: If a half-kav of kernels were scattered in an area of two by four cubits, what is the halakha? The aspects of the dilemma are: In the case of one kav of kernels scattered in an area of four by four cubits, what is the reason that the owner renounces his ownership of the kernels? It is due to the fact that gathering the kernels requires great exertion. In the case of a half-kav of kernels scattered in an area of two by four cubits, since gathering them does not require great exertion, he does not renounce his ownership of them. Or perhaps, the owner renounces ownership in the case of one kav of kernels scattered in an area of four by four cubits due to the fact that they are not of significant value. In the case of a half-kav of kernels scattered in an area of two by four cubits, since they are certainly not of significant value, he renounces his ownership of the kernels.

בבא מציעא כ״א א:ט״ו

קביים בשמונה אמות מהו קב בארבע אמות טעמא מאי משום דנפיש טרחייהו וכ"ש קביים בשמונה אמות כיון דנפישא טרחייהו טפי מפקר להו או דלמא משום דלא חשיבי וקביים בשמונה אמות כיון דחשיבי לא מפקר להו

Bava Metzia 21a:15

Rabbi Yirmeya raises a related dilemma: If two kav of kernels were scattered in an area of eight by four cubits, what is the halakha? The aspects of the dilemma are: If one kav of kernels is scattered in an area of four by four cubits, what is the reason that the owner renounces ownership? It is due to the fact that gathering them requires great exertion. This is true all the more so in the case of two kav of kernels scattered in an area of eight by four cubits, and since gathering them requires even greater exertion, the owner renounces his ownership of them. Or perhaps, the owner renounces his ownership in the case of one kav of kernels scattered in an area of four by four cubits due to the fact that they are not of significant value. But in the case of two kav of kernels scattered in an area of eight by four cubits, since they are of significant value, he does not renounce his ownership of them.

בבא מציעא כ״א א:ט״ז

קב שומשמין בארבע אמות מהו קב בארבע אמות טעמא מאי משום דלא חשיבי ושומשמין כיון דחשיבי לא מפקר להו או דלמא משום דנפיש טרחייהו וכ"ש שומשמין כיון דנפיש טרחייהו טפי מפקר להו

Bava Metzia 21a:16

If one kav of sesame seeds was scattered in an area of four by four cubits, what is the halakha? The aspects of the dilemma are: In the case of one kav of kernels scattered in an area of four by four cubits, what is the reason that the owner renounces ownership? It is due to the fact that they are not of significant value. And in the case of sesame seeds, since they are of significant value he does not renounce his ownership of them. Or perhaps, the owner renounces ownership in the case of one kav of kernels scattered in an area of four by four cubits due to the fact that gathering them requires great exertion. That is true all the more so in the case of sesame seeds. Since gathering them requires even greater exertion, he renounces his ownership of them.

בבא מציעא כ״א א:י״ז

קב תמרי בארבע אמות קב רמוני בארבע אמות מהו קב בארבע אמות טעמא מאי משום דלא חשיבי קב תמרי בארבע אמות קב רמוני בארבע אמות נמי כיון דלא חשיבי מפקר להו

Bava Metzia 21a:17

If one kav of dates was scattered with a dispersal ratio of one kav in an area of four by four cubits, or if one kav of pomegranates was scattered with a dispersal ratio of one kav in an area of four by four cubits, what is the halakha? The aspects of the dilemma are: In the case of one kav of kernels scattered in an area of four by four cubits, what is the reason that the owner renounces ownership? It is due to the fact that they are not of significant value; and also in the case of one kav of dates in an area of four by four cubits or one kav of pomegranates in an area of four by four cubits, since they are not of significant value he renounces ownership of the fruit.

בבא מציעא כ״א א:י״ח

או דלמא משום דנפישא טרחייהו וקב תמרי בארבע אמות וקב רמוני בארבע אמות כיון דלא נפיש טרחייהו לא מפקר להו מאי תיקו

Bava Metzia 21a:18

Or perhaps, the owner renounces ownership in the case of one kav of kernels scattered in an area of four by four cubits due to the fact that gathering them requires great exertion. And in the case of one kav of dates in an area of four by four cubits or one kav of pomegranates in an area of four by four cubits, since gathering them does not require great exertion he does not renounce his ownership of them. In all these cases, what is the halakha? The Gemara concludes: All these dilemmas shall stand unresolved.