32-33- our mishna is not like the tana rabbi yehoushu bar karha
דתניא רבי יהושע בן קרחה אומר- 32-33- the tanya rabbi hehoushu bar karha says
דתניא רבי יהושע בן קרחה אומר- 32-33- the tanya rabbi hehoushu bar karha says
- Q: why does it say בן and not בר
- A: we are qouting a bryta and the bryta/mishna was not written in arimiac, the gemara will call them בן because thats what they were called
מ"ט דרבי יהושע בן קרחה -34- what is the reason of rabbi yehoshua ben karha
כי שושן -34- just like shushan
34-35- מה שושן- what about shushan?
35- מוקפת חומה מימות אחשורוש- it is a walled city from the time of achashverosh
וקורין בחמשה עשר -35- and they read on the 15th
אף כל שמוקפת חומה מימות אחשורוש קורין בחמשה עשר -35-36- beacuse of this all citys with walls from the time of achasverosh read on the 15th
- Q: What is rabbi yehosuah ben karhas logic?
- A: that since shushan was a walled city from the time of acasverosh, so it must be citys like shushan (with walls from the time of achasverosh)
---------------------------------------------------------------------------------------------------------
Skills
Gizerra Sheva
Skills
Gizerra Sheva
- You need a tradition from your rabbi to have a gezayra sheva
- A gezatra sheva is 2 diffrent pesukiam with the same word
36- ותנה דידן מ״ט- what is the reason of our tanna then?
יליף פרזי פרזי כתיב הכא -36-37- he makes a gezara sheca inbetween the two times it says cities, and it says here (in megilat ester)
37- על כן היהודים הפרזים- "therefore the jews of the large citys (read on the 14)"
וכתיב התם -37- and it is written in another place
לבד מערי הפרזי -37- "beside the unwalled large citys, a great many"
הרבה מאד מה להלן מוקפת חומה -37-38- just as there a refrences to citys from
38- מימות יהושע בן נון- the time of yehoshua
אף כאן מוקפת חומה מימות יהושע בן נון -38-39- so to for meggilan the towns that were walled in the times of yehoshua ben nun can read on the 15
---------------------------------------------------------------------------------------------------------
Review
יליף פרזי פרזי כתיב הכא -36-37- he makes a gezara sheca inbetween the two times it says cities, and it says here (in megilat ester)
37- על כן היהודים הפרזים- "therefore the jews of the large citys (read on the 14)"
וכתיב התם -37- and it is written in another place
לבד מערי הפרזי -37- "beside the unwalled large citys, a great many"
הרבה מאד מה להלן מוקפת חומה -37-38- just as there a refrences to citys from
38- מימות יהושע בן נון- the time of yehoshua
אף כאן מוקפת חומה מימות יהושע בן נון -38-39- so to for meggilan the towns that were walled in the times of yehoshua ben nun can read on the 15
---------------------------------------------------------------------------------------------------------
Review
- Mishna- walled from the time of yehoshua
- Why- use a gezayra sheva- the word prazi means large city, and appears in two pesukim. It apeears in the meggilah when it tells the jews in the large citys to read on the 14th. In devariam, it also mentions prazi. Because of the gezayra sheva, it means a large city from the time of yehosua.
- Rav Yehosuha- from the time of achashverosh
- Why- we are talking about shushan, and shushan was from the time of ahasverosh