Save "Rosh Chodesh Elul "
Rosh Chodesh Elul
אֲנִ֤י לְדוֹדִי֙ וְדוֹדִ֣י לִ֔י הָרֹעֶ֖ה בַּשׁוֹשַׁנִּֽים׃ (ס)
I am my beloved’s And my beloved is mine; He browses among the lilies.
Elul is said to be an acronym for Ani l'dodi v'dodi li (I am my beloved and my beloved is mine).
  • Why do you think this verse from song of songs is significant to the month of Elul?
  • What does this say about our relationship to Hashem?
  • The phrase Ani l'dodi v'dodi li demonstrates how all relationships are reflective of each other. How is your relationship to GD reflective?

(א) נוהגים לקום באשמורת - דסוף הלילה הקב"ה שט בעוה"ז והוא עת רצון ומה שנהגו מר"ח שאז עלה משה בהר סיני לקבל לוחות אחרונות והעבירו שופר במחנה משה עלה להר שלא יטעו עוד אחר ע"ז והוי עת רצון. ואיכא אסמכתא מקרא אני לדודי ודודי לי ר"ת אלול וס"ת עולה מ' כנגד ארבעים יום מר"ח אלול עד יוה"כ כי באלו ארבעים יום התשובה מקובלת להיות לבו קרוב אל דודו בתשובה ואז דודו קרוב לו לקבל תשובתו מאהבה ועוד סמך מקרא ומל ד' אלקיך את לבבך ואת לבב זרעך ר"ת אלול:

(1) There is a hint in the verse “I am for my Beloved and my Beloved is for me” (Ani L’Dodi v’Dodi Li - Shir Hashirim) that the first letters spell Elul and the last letters have a numerical value of 40. This alludes to the forty days from the beginning of Elul until Yom Kippur for during these forty days repentance is [more readily] accepted so a person should bring their heart near to their Beloved [G-d] with repentance, and then the Beloved will be close to them to accept the repentance with love.

  • How does this section illustrate the Jewish concept of Teshuva (forgiveness)?
  • How will you commit to living out this text during Elul?
  • How does this text illustrate the Jewish people's relationship with Hashem?

(א) מֵרֹאשׁ חֹדֶשׁ אֱלוּל עַד אַחַר יוֹם הַכִּפּוּרִים, הֵמָּה יְמֵי רָצוֹן. וְאַף כִּי בְּכָל הַשָּׁנָה הַקָּדוֹשׁ בָּרוּךְ הוּא מְקַבֵּל תְּשׁוּבָה מִן הַשָּׁבִים אֵלָיו בְּלֵב שָׁלֵם, מִכָּל מָקוֹם יָמִים אֵלּוּ מֻבְחָרִים יוֹתֵר וּמְזֻמָּנִים לִתְשׁוּבָה, לִהְיֹתָם יְמֵי רַחֲמִים וִימֵי רָצוֹן, כִּי בְּרֹאשׁ חֹדֶשׁ אֱלוּל, עָלָה משֶׁה אֶל הַר סִינַי לְקַבֵּל לוּחוֹת שְׁנִיּיּם, וְנִשְׁתֵּהָה שָׁם אַרְבָּעִים יוֹם, וְיָרַד בַּעֲשָֹרָה בְּתִשְׁרִי, שֶׁהָיָה אָז גְּמַר כַּפָּרָה. וּמִן אָז הֻקְדְּשׁוּ יָמִים אֵלּוּ לִימֵי רָצוֹן, וְיוֹם עֲשִׂירִי בְּתִֹשְרִי לְיוֹם הַכִּפּוּרִים.

(1) [The days] from Rosh Chodesh Elul until after Yom Kippur, are days of Divine favor [and acceptance.] Even though throughout the entire year the Holy One, blessed is He, accepts the repentance of those who return to Him wholeheartedly, nevertheless, these days are unexcelled and most suitable for repentance, because they are days of mercy and favor. On Rosh Chodesh Elul, Moshe went up Mount Sinai to receive the Second Tablets; he remained there for forty days, and came down on the tenth day of Tishrei when the atonement was completed. From then on these days have been designated as days of Divine favor [and acceptance,] and the tenth day of Tishrei as Yom Kippur [Day of Atonement].

Elul begins a deep time of reflection between ourselves and Hashem. We learn from Moshe in this text that we will be spending our next 40 days committing to divine atonement between ourselves, GD, and the people in our lives. 5780 has been an especially difficult year. Take 5-10 minutes to journal on the following questions and we will go around and share.
  • What is one area of your life that can you can impact through doing teshuva?
  • What could we sacrifice to change the world?
  • What are you committing to change in 5781?
  • How do we mend the loss we have felt throughout 5780?
  • How do you plan to forgive yourself throughout Elul?
אַף עַל פִּי שֶׁהַתְּשׁוּבָה וְהַצְּעָקָה יָפָה לָעוֹלָם. בַּעֲשָׂרָה הַיָּמִים שֶׁבֵּין רֹאשׁ הַשָּׁנָה וְיוֹם הַכִּפּוּרִים הִיא יָפָה בְּיוֹתֵר וּמִתְקַבֶּלֶת הִיא מִיָּד שֶׁנֶּאֱמַר (ישעיה נה ו) "דִּרְשׁוּ ה' בְּהִמָּצְאוֹ". בַּמֶּה דְּבָרִים אֲמוּרִים בְּיָחִיד אֲבָל צִבּוּר כָּל זְמַן שֶׁעוֹשִׂים תְּשׁוּבָה וְצוֹעֲקִין בְּלֵב שָׁלֵם הֵם נַעֲנִין שֶׁנֶּאֱמַר (דברים ד ז) "כַּה' אֱלֹהֵינוּ בְּכָל קָרְאֵנוּ אֵלָיו":
Even though teshuva and crying out are desirable all year, on the ten days between Rosh HaShana and Yom Kippur, they are more desirable, and are immediately received, as it says: "Seek out G-d and you will find him. Call to him, and he will be close." This is talking about someone who is doing teshuva alone. But if someone if doing teshuva as part of a quorum, anytime that they do teshuva with a full heart, they are answered, as it says, [For what great nation is there, that has God so near to them,] as the Lord our God whenever we call to Him (Deuteronomy 4:7).