Torah of King Princess

[Verse 1]
I ain't got no time, no
'Cause when this day is done
I still got shit to run
I could make it for you
'Cause you're so beautiful
I'd rather drink you up

[Chorus]
Honey, on your knees when you look at me
I'm dressed like a fucking queen and you're begging, "please"
I rule with the velvet tongue
And my dress undone
And I'll get you lost but I'm having fun
Holy, holy, holy, yeah
Holy, holy, holy, holy

[Verse 2]
'Cause I could lose it all
Can't watch it fade to black
Can't let it end like that
'Cause I got power over
Won't let it all fall down
I got my guards all around

[Chorus]
Honey, on your knees when you look at me
I'm dressed like a fucking queen and you're begging, "please"
I rule with the velvet tongue
And my dress undone
And I'll get you lost but I'm having fun
Holy, holy, holy, yeah
Holy, holy, holy

[Bridge]
What I'm saying, saying
What I'm saying to you
What I'm saying, saying
What I'm saying

[Chorus]
(Holy) Honey, on your knees when you look at me (holy)
I'm dressed like a fucking queen and you're begging, "please"
I rule with the velvet tongue (holy)
And my dress undone
And I'll get you lost but I'm having fun
Holy, holy, holy, yeah
Holy, holy, holy

ישעיהו ו׳:א׳-ה׳

(א) בִּשְׁנַת־מוֹת֙ הַמֶּ֣לֶךְ עֻזִּיָּ֔הוּ וָאֶרְאֶ֧ה אֶת־אדושם יֹשֵׁ֥ב עַל־כִּסֵּ֖א רָ֣ם וְנִשָּׂ֑א וְשׁוּלָ֖יו מְלֵאִ֥ים אֶת־הַהֵיכָֽל׃ (ב) שְׂרָפִ֨ים עֹמְדִ֤ים ׀ מִמַּ֙עַל֙ ל֔וֹ שֵׁ֧שׁ כְּנָפַ֛יִם שֵׁ֥שׁ כְּנָפַ֖יִם לְאֶחָ֑ד בִּשְׁתַּ֣יִם ׀ יְכַסֶּ֣ה פָנָ֗יו וּבִשְׁתַּ֛יִם יְכַסֶּ֥ה רַגְלָ֖יו וּבִשְׁתַּ֥יִם יְעוֹפֵֽף׃ (ג) וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ ה' צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃ (ד) וַיָּנֻ֙עוּ֙ אַמּ֣וֹת הַסִּפִּ֔ים מִקּ֖וֹל הַקּוֹרֵ֑א וְהַבַּ֖יִת יִמָּלֵ֥א עָשָֽׁן׃ (ה) וָאֹמַ֞ר אֽוֹי־לִ֣י כִֽי־נִדְמֵ֗יתִי כִּ֣י אִ֤ישׁ טְמֵֽא־שְׂפָתַ֙יִם֙ אָנֹ֔כִי וּבְתוֹךְ֙ עַם־טְמֵ֣א שְׂפָתַ֔יִם אָנֹכִ֖י יוֹשֵׁ֑ב כִּ֗י אֶת־הַמֶּ֛לֶךְ ה' צְבָא֖וֹת רָא֥וּ עֵינָֽי׃

Isaiah 6:1-5

(1) In the year that King Uzziah died, I beheld my Lord seated on a high and lofty throne; and the skirts of His robe filled the Temple. (2) Seraphs stood in attendance on Him. Each of them had six wings: with two he covered his face, with two he covered his legs, and with two he would fly. (3) And one would call to the other, “Holy, holy, holy! The LORD of Hosts! His presence fills all the earth!” (4) The doorposts would shake at the sound of the one who called, and the House kept filling with smoke. (5) I cried, “Woe is me; I am lost! For I am a man of unclean lips And I live among a people Of unclean lips; Yet my own eyes have beheld The King LORD of Hosts.”

סידור אשכנז, ימי חול, תפילת שחרית, עמידה, קדושה

(א) בחזרת הש”ץ:
נְקַדֵּשׁ אֶת שִׁמְךָ בָּעולָם. כְּשֵׁם שֶׁמַּקְדִּישִׁים אותו בִּשְׁמֵי מָרום. כַּכָּתוּב עַל יַד נְבִיאֶךָ: וְקָרָא זֶה אֶל זֶה וְאָמַר:

(ב) קו”ח: קָדושׁ. קָדושׁ. קָדושׁ ה' צְבָאות. מְלא כָל הָאָרֶץ כְּבודו:

(ג) חזן: לְעֻמָתָם בָּרוּךְ יאמֵרוּ:

(ד) קו”ח: בָּרוּךְ כְּבוד ה' מִמְּקומו:

(ה) חזן: וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמר: קו"ח - יִמְלךְ ה' לְעולָם. אֱלקַיִךְ צִיּון לְדר וָדר. הַלְלוּיָהּ:

(ו) לחזן: לְדור וָדור נַגִּיד גָּדְלֶךָ וּלְנֵצַח נְצָחִים קְדֻשָּׁתְךָ נַקְדִּישׁ. וְשִׁבְחֲךָ אֱלקֵינוּ מִפִּינוּ לא יָמוּשׁ לְעולָם וָעֶד. כִּי אֵל מֶלֶךְ גָּדול וְקָדושׁ אָתָּה: בָּרוּךְ אַתָּה ה' הָאֵל בעשי"ת הַמֶּלֶךְ הַקָּדושׁ:

Siddur Ashkenaz, Weekday, Shacharit, Amidah, Keduasha

(1) During the prayer leader's repetition: We shall sanctify Your name in the world, in the same way as they sanctify it in the Heavens above. As it is written by the hand of Your prophets (Isaiah 6:3), "And they called, this one to that one, saying:

(2) The congregation and the leader: Holy, holy, holy is the Lord of hosts, the whole world is full of His glory."

(3) The leader: Across from them, they say, "Blessed":

(4) The congregation and the leader: "Blessed is the Glory of God from His place" (Ezekiel 3:12).

(5) The leader:And in Your holy words, it is written, saying:The congregation and the leader: "May the Lord reign forever - your God, O Zion - for each and every generation; praise the Lord" (Pslams 146:10).

(6) The leader: For each and every generation, we will tell Your greatness, and forever and ever, we will sanctify Your holiness. And Your praise, our God, will not depart from our mouths forever on; since You are God, great and holy King. Blessed are You, O Lord, the holy God. (During the Days of Awe say: Blessed are You, O Lord, the holy King.)

אבן עזרא על ישעיהו ו׳:ג׳:ג׳

קדוש תאר השם והקדושה בעצם ולא תשתנה כנגד המקומות, והשם הראה לו זאת הנבואה בעבור שיתקדש מטומאת השפה, כי השם קדוש וכן משרתיו ושלוחיו:

Ibn Ezra on Isaiah 6:3:3

Holy. An adjective. Holiness is an essential attribute of the Lord; it is therefore the same in every place. God showed Isaiah this vision, that he might purify himself from the uncleanness of the lips; for the Lord is holy, and so also should be His servants and messengers.

ליקוטי מוהר"ן, תנינא ס״ח:א׳:ב׳

וְזֶה הַשְּׁלֵמוּת מֻכְרָח שֶׁיִּהְיֶה לְהַצַּדִּיק, וּבְלֹא זֶה אֵינוֹ צַדִּיק כְּלָל, כִּי צָרִיךְ לְהַרְאוֹת לְמִי שֶׁהוּא לְמַטָּה מְאֹד בַּדְּיוֹטָא הַתַּחְתּוֹנָה לְגַמְרֵי, שֶׁעֲדַיִן הוּא סָמוּךְ לַה' מַמָּשׁ, כִּבְיָכוֹל, וּלְעוֹרְרוֹ וּלְגַלּוֹת לוֹ: ה' עִמְּךָ, וְאַל תִּירָא וְאַל תְּפַחֵד וְאַל תֵּחַת, כִּי הוּא יִתְבָּרַךְ עִמְּךָ וְאֶצְלְךָ וְקָרוֹב לְךָ מַמָּשׁ, כִּי מְלֹא כָל הָאָרֶץ כְּבוֹדוֹ (ישעיה ו).

Likutei Moharan, Part II 68:1:2

This is the perfection which the tzaddik must have, and without this he is not a tzaddik at all. For he has to show whoever is far below, on the absolute bottom level, that he is still actually close to God, so to speak. And he has to rouse him, and reveal to him: God is with you. Fear not; do not be afraid or frightened, for the Blessed One is with you, near you and right next to you, because “the whole earth is filled with His glory” (Isaiah 6:3).

ליקוטי מוהר"ן ס״ב:ב׳:ו׳

וּבֶאֱמֶת אִם הָיָה יוֹדֵעַ הָאָדָם יְדִיעָה בְּלֵב שָׁלֵם, שֶׁמְּלֹא כָל הָאָרֶץ כְּבוֹדוֹ (ישעיהו ו׳:ג׳), וְהַקָּדוֹשׁ־בָּרוּךְ־הוּא עוֹמֵד בִּשְׁעַת הַתְּפִלָּה, וְשׁוֹמֵעַ הַתְּפִלָּה, וַדַּאי הָיָה מִתְפַּלֵּל בְּהִתְלַהֲבוּת גָּדוֹל, וְהָיָה מְדַקְדֵּק מְאֹד לְכַוֵּן אֶת דְּבָרָיו. וּבִשְׁבִיל שֶׁהָאָדָם אֵינוֹ יוֹדֵעַ זֹאת יְדִיעָה בְּלֵב שָׁלֵם, בִּשְׁבִיל זֶה אֵינוֹ מִתְלַהֵב כָּל כָּךְ, וְאֵינוֹ מְדַקְדֵּק כָּל־כָּךְ. וְכָל אֶחָד לְפִי מִעוּט שִׂכְלוֹ וִידִיעָתוֹ, כֵּן הִתְלַהֲבוּתוֹ וְדִקְדּוּקוֹ. וְהַיְדִיעָה הִיא מֵהַיֵּצֶר הַטּוֹב שֶׁבַּלֵּב, וְהַסְתָּרַת הַיְדִיעָה הִיא מֵהַיֵּצֶר הָרָע שֶׁבַּלֵּב. וְהַסְתָּרַת הַיְדִיעָה, הֵן הֵן אֶפִּיקוֹרְסוּת וְקֻשְׁיוֹת, שֶׁהַיֵּצֶר הָרָע מַקְשֶׁה אֶת לִבּוֹ לִפֹּל בְּרָעָה (משלי כ״ח:י״ד):

Likutei Moharan 62:2:6

In truth, were a person to know with a whole heart that “all the earth is filled with His Glory” (Isaiah 6:3), and that the Holy Blessed One stands [nearby him] during prayer and hears the prayer, he would surely pray with great enthusiasm. He would be extremely meticulous to recite his words with focused intention. However, because a person does not know this with a whole heart, he does not get very enthusiastic and is not very meticulous. And each person’s enthusiasm and meticulousness is commensurate with the limitations of his intellect and knowledge. This knowledge stems from the good inclination in the heart, while the concealment of this knowledge is due to the evil inclination in the heart. Indeed, this concealment of the knowledge is the heresy and questioning; the evil inclination perplexes his heart so that he should succumb to evil (cf. Proverbs 28:14) .

ליקוטי מוהר"ן ל״ד:ד׳:ב׳

כִּי יֵשׁ בְּכָל אֶחָד מִיִּשְׂרָאֵל דָּבָר יָקָר, שֶׁהוּא בְּחִינַת נְקֻדָּה, מַה שֶּׁאֵין בַּחֲבֵרוֹ, כְּמַעֲשֵׂה דְּאַבַּיֵי וְאַבָּא אֻמָּנָא (תענית כא:), שֶׁהֵשִׁיבוּ לוֹ: לָא מָצִית לְמֶעֱבַד כְּעֻבְדָּא דְּאַבָּא אֻמָּנָא וְכוּ'. וּבְחִינָה הַזֹּאת שֶׁיֵּשׁ בּוֹ יוֹתֵר מֵחֲבֵרוֹ, הוּא מַשְׁפִּיעַ וּמֵאִיר וּמְעוֹרֵר לֵב חֲבֵרוֹ, וַחֲבֵרוֹ צָרִיךְ לְקַבֵּל הִתְעוֹרְרוּת וּבְחִינָה הַזֹּאת מִמֶּנּוּ, כְּמוֹ שֶׁכָּתוּב: וּמְקַבְּלִין דֵּין מִן דֵּין.

Likutei Moharan 34:4:2

For in every Jew there is something precious, an aspect of a nekudah, which his friend does not have. As in the story of Abaye and Abba Umna, where they answered him, “Your deeds do not match those of Abba Umna” (Taanit 21b). And with this aspect in which he surpasses his friend, he influences, enlightens and inspires his friend’s heart. And his friend has to receive inspiration and this aspect from him, as in (Targum, Isaiah 6:3), “One receives from the other.”

ליקוטי מוהר"ן, תנינא ז׳:ז׳:ג׳

וּלְהֶפֶךְ צָרִיךְ לְהַרְאוֹת לְדָרֵי מַטָּה, שֶׁאַדְּרַבָּא, מְלֹא כָּל הָאָרֶץ כְּבוֹדוֹ (ישעיהו ו׳:ג׳). כִּי יֵשׁ שׁוֹכְנֵי עָפָר, שֶׁהֵם בְּנֵי־אָדָם הַמּוּנָחִים בַּמַּדְרֵגָה הַתַּחְתּוֹנָה, וְנִדְמֶה לָהֶם שֶׁהֵם רְחוֹקִים מְאֹד מִמֶּנּוּ יִתְבָּרַךְ, וְצָרִיךְ הַצַּדִּיק לְעוֹרְרָם וְלַהֲקִיצָם, בִּבְחִינַת (שם כו): הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר. וּלְגַלּוֹת לָהֶם שֶׁה' עִמָּם, וְהֵם סְמוּכִים־אֵלָיו יִתְבָּרַךְ, כִּי מְלֹא כָל הָאָרֶץ כְּבוֹדוֹ. וּלְחַזְּקָם וּלְעוֹרְרָם, שֶׁלֹּא יִהְיוּ מְיָאֲשִׁין עַצְמָן, חַס וְשָׁלוֹם, כִּי עֲדַיִן הֵם אֵצֶל הַשֵּׁם יִתְבָּרַךְ וּקְרוֹבִים־אֵלָיו, כִּי מְלֹא כָל הָאָרֶץ כְּבוֹדוֹ.

Likutei Moharan, Part II 7:7:3

Conversely, he has to show those who dwell below that, on the contrary, “the whole earth is filled with His glory” (Isaiah 6:3). For there are those who “dwell in the dust,” who are sunk in the lowest levels, to whom it seems as if they are very distant from the Blessed One. The tzaddik has to rouse and wake them, as in “awake and sing out, you who dwell in the dust” (ibid. 26:19). He must reveal to them that God is with them, and that they are close to Him, because “the whole earth is filled with His glory.” And he must encourage and rouse them so that they do not despair, God forbid, for they are still with God and close to Him, because “the whole earth is filled with His glory.”

[Intro]
(You really, you really)
(You really, you really)

[Verse 1]
Your pussy is God and I love it
Gonna kiss me real hard, make me want it
I think star signs mean nothing
But I know you feel right so I'm coming
They say it gets hard when you're getting up
Been knocked down from some other love
But their best wasn't good enough
And you're number one to me

[Refrain]
You're extra special, something else
Or maybe it's you
And I've been looking for something I want
And baby, it's you, ahmm

[Verse 2]
Your pussy is God, and you know
I think you're so cute when you get high
I've never been good at this nice shit
But I can try if you like it
Sayin' it gets hard when you give a fuck
Get knocked down from some other love
But their best wasn't good enough
And you're number one to me

[Chorus]
(You really, you really)
(You really taught me how to)
You know that it's God, baby, when you're around her
(You really, you really)
I've been praying for hours
(You really taught me how to)
You know that it's God, baby, when you're around her
She's God and I've found her, oh
(You really, you really)

[Verse 3]
Your pussy is God, and I'm falling
We're on the same wave when we're talking
I've never been played in a good match
But I win when I hit that
Said, I'm cool if you love me, oh
Knocked down from some other love
But their best wasn't good enough
And you're better off with me

[Refrain]
You're extra special, something else
Or maybe it's you
And I've been looking for something I want
And baby, it's you, ahmm

[Chorus]
(You really taught me how to)
You know that it's God, baby, when you're around her
(You really, you really)
I've been praying for hours
(You really taught me how to)
You know that it's God, baby, when you're around her
She's God and I've found her, oh
(You really, you really)

[Bridge]
Oh (Baby, it's you)
Your pussy is God, and I love it (Baby, it's you)
Your pussy is God, and I love it
Gonna kiss me real hard, make me want it, ah (Baby, it's you)
Your pussy is God and I love it
Gonna kiss me real hard, ahmm

[Chorus]
(You really taught me how to)
You know that it's God, baby, when you're around her
(You really, you really)
I've been praying for hours
(You really taught me how to)
You know that it's God, baby, when you're around her
She's God and I've found her, oh
(You really, you really)

סידור אשכנז, שבת, קבלת שבת, ידיד נפש א׳-ד׳

יְדִיד נֶֽפֶשׁ, אָב הָרַחְמָן, מְשֹׁךְ עַבְדָּךְ אֶל־רְצוֹנָךְ, יָרוּץ עַבְדָּךְ כְּמוֹ אַיָּל, יִשְׁתַּחֲוֶה מוּל הֲדָרָךְ, כִּי יֶעֱרַב־לוֹ יְדִידוּתָךְ מִנֹּֽפֶת צוּף וְכָל־טָֽעַם.

הָדוּר, נָאֶה, זִיו הָעוֹלָם, נַפְשִׁי חוֹלַת אַהֲבָתָךְ, אָנָּא, אֵל, נָא, רְפָא־נָא לָהּ בְּהַרְאוֹת לָהּ נֹֽעַם זִיוָךְ, אָז תִּתְחַזֵּק וְתִתְרַפֵּא, וְהָיְתָה לָךְ שִׁפְחַת עוֹלָם.

וָתִיק, יֶהֱמוּ רַחֲמֶֽיךָ, וְחוּס־נָא עַל־בֵּן אוֹהֲבָךְ, כִּי זֶה כַּמֶּה נִכְסֹף נִכְסַף לִרְאוֹת בְּתִפְאֶֽרֶת עֻזָּךְ, אָנָּא, אֵלִי, מַחְמַד לִבִּי, חֽוּשָׁה־נָּא וְאַל תִּתְעַלָּם.

הִגָּלֶה־נָא וּפְרֹשׂ, חָבִיב, עָלַי אֶת־סֻכַּת שְׁלוֹמָךְ, תָּאִיר אֶֽרֶץ מִכְּבוֹדָךְ, נָגִֽילָה וְנִשְׂמְחָה בָּךְ, מַהֵר, אָהוּב, כִּי בָא מוֹעֵד, וְחָנֵּֽנִי כִּימֵי עוֹלָם.

Siddur Ashkenaz, Shabbat, Kabbalat Shabbat, Yedid Nefesh 1-4

(Translation by Reb Zalman)

You who love my soul

Compassion’s gentle source,

Take my disposition and shape it to Your will.

Like a darting deer I will flee to You.

Before Your glorious Presence Humbly I do bow.

Let Your sweet love

Delight me with its thrill

Because no other dainty

Will my hunger still.

How splendid is Your light

Which worlds do reflect!

My soul is worn from craving

For Your love’s delight.

Please, good God, do heal her

And show to her Your face,

So my soul can see You

And bathe in Your grace.

There she will find strength

And healing in this sight.

Her joy will be complete then

Eternal her delight.

What pity stirs in You

Since days of old, my God!

Be kind to me Your own child

Begotten by Your love.

For long and longing hours

I yearned for Your embrace

To see my light in Your light

Basking in Your grace.

My heart’s desire is

To harmonize with Yours

Do not conceal Your pity

Hide not that light of Yours.

Help, my Lover, spread

Your canopy of peace.

Enfold all human beings

Give all pain surcease.

Your presence on this earth plane

Do make known to us

And we shall respond then

With song and with dance.

Rush, my love, be quick,

The time for love is now,

Let Your gentle favor

Grace us as of old…