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Four Enter the Pardes. Only One Comes Out in Wholeness.

ת"ר ארבעה נכנסו בפרדס ואלו הן בן עזאי ובן זומא אחר ורבי עקיבא אמר להם ר"ע כשאתם מגיעין אצל אבני שיש טהור אל תאמרו מים מים משום שנאמר (תהלים קא, ז) דובר שקרים לא יכון לנגד עיני בן עזאי הציץ ומת עליו הכתוב אומר (תהלים קטז, טו) יקר בעיני ה' המותה לחסידיו בן זומא הציץ ונפגע ועליו הכתוב אומר (משלי כה, טז) דבש מצאת אכול דייך פן תשבענו והקאתו אחר קיצץ בנטיעות רבי עקיבא יצא בשלום

The Sages taught: Four entered the orchard [pardes], i.e., dealt with the loftiest secrets of Torah, and they are as follows: Ben Azzai; and ben Zoma; Aḥer, the other, a name for Elisha ben Avuya; and Rabbi Akiva. Rabbi Akiva, the senior among them, said to them: When, upon your arrival in the upper worlds, you reach pure marble stones, do not say: Water, water, although they appear to be water, because it is stated: “He who speaks falsehood shall not be established before My eyes” (Psalms 101:7). The Gemara proceeds to relate what happened to each of them: Ben Azzai glimpsed at the Divine Presence and died. And with regard to him the verse states: “Precious in the eyes of the Lord is the death of His pious ones” (Psalms 116:15). Ben Zoma glimpsed at the Divine Presence and was harmed, i.e., he lost his mind. And with regard to him the verse states: “Have you found honey? Eat as much as is sufficient for you, lest you become full from it and vomit it” (Proverbs 25:16). Aḥer chopped down the shoots of saplings. In other words, he became a heretic. Rabbi Akiva came out safely.

  1. Name the the four people in this text who enter the Pardes.
  2. What do you think they are doing?
  3. What is the metaphor that is used in this text? What does the Pardes represent? What could the marble stairs and the water be representing?
  4. What happened to each of the people? There are proof texts to help explain what happened to Ben Azzai and Ben Zoma but not Elisha ben Abuya (Aher) or Rabbi Akiva. What do the proof texts say? Do they help you to understand the text?
  5. This text is written as an allegory which is a story that can be interpreted to reveal a hidden moral meaning. What is this text telling us?
  6. The last sentence can also be translated as Rabbi Akiva came out in wholeness or in peace. The word used is שלום which not only means peace but also has connotations of completeness which in the context of this story could be translated as safety. Which translation do you think fits the best in the context of this story? Why?
  7. Why could Torah be considered dangerous?